Sermon for the Twenty-Third Sunday after Trinity
“Whose is this image and superscription?”
No one talks as much about money as Jesus and there is nothing that Jesus talks quite so much about as money. He knows us only too well, our weaknesses and our temptations. “Where your treasure is, there will your heart be also”, he teaches us. “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven”, he warns us. And in today’s Gospel, “Show me the tribute-money”, Jesus demands of the Pharisees, who sought to “entangle him in his talk”.
“Whose is this image and superscription?”he asks about the coin. It bears the image of Caesar Augustus, the Roman Emperor, the highest power on earth, humanly speaking, at that time, much as we used to have and still do have currency that bears the image of the Queen here in Canada and elsewhere in the Commonwealth. The point is that money is the concrete symbol of power, of worldly and political power. “Render unto Caesar the things that are Caesar’s” is a true statement, after all, which reflects the political order to which economic matters are subordinate. But can money be the image of who we are in the truth of our being? Can it be the image of us? Are we simply and entirely by definition, homo economicus, economic man?
In my view, money cannot capture who we essentially are. If we think that it can, then we forget and deceive ourselves. We give it a power over ourselves. The question “whose is this image and superscription?” recalls us to ourselves and recalls us and all things to God. More to the point, ‘Whose image and superscription are we?’
The coin may bear the image of Caesar and thus symbolize his worldly power, but as Jesus will say to Caesar’s man in Jerusalem, “thou couldest have no power at all against me, except it were given thee from above”. Even the power of Caesar ultimately derives from and belongs to God, and so too, for every power and every kingdom.
