Sermon for the Fourth Sunday after Easter
“Because I go to the Father”
There is a great fearfulness in our own age and culture. It is not just about the ceaseless spectacle of a world of wars constantly before us in such things as “international terrorism”, the Jihadis culture, or the continuing conflicts in Syria, or the humanitarian catastrophe that is the famine in Yemen, not to mention North Korea, let alone the mounting tensions between America and Iran, let alone the disturbing realities of the surveillance state of China which is Orwell’s 1984 at the same time as the so-called West largely reflects Huxley’s Brave New World. In the one, “Big Brother” is literally watching, measuring and controlling you. In the other, the problem of “making people love their servitude” under the illusion of happiness and distraction has been only too successful. Pick your dystopia. Pick your nightmare.
Our fearfulness is more about the emptiness within the soul of a culture when we can no longer identify the principles and the ideals that dignify our humanity. When we can no longer say what makes life worth living for, and mean something more than merely the pragmatic hedonism of a materialistic culture, then there is certainly nothing worth dying for either. There is nothing to live for. There is only the emptiness within, a darkness inside. Out of that emptiness can come such frightening and senseless acts of violence, death and self-destruction that have become a regular feature of our world. Such is the world of “cultural nihilism” in both its active and passive forms.
The essence of such acts is their meaninglessness. The philosopher Peter Kreeft notes that the fear for our culture is not the fear of death as it was for the ancient cultures of Greece and Rome, nor is it the fear of Hell as it was for the mediaeval cultures whether Christian, Jewish, or Islamic. No. It is the fear of meaninglessness itself. There is no truth to which we should endeavour to conform ourselves and hold ourselves accountable. Our fearfulness is our emptiness, our nihilism, which we confront.
In the Gospels. Jesus confronts our fearfulness. The Gospel of the Resurrection is especially about his overcoming of our fearfulness. The message of the angel to the women, coming early to the tomb and finding it empty, was “be not afraid”. Jesus comes into the midst of the disciples whether they are huddled behind closed doors in fear or on the road to Emmaus in fearful flight from Jerusalem. His presence is peace and joy.