Sermon for Harvest Thanksgiving

So shall my word be that goeth forth out of my mouth:
it shall not return to me empty

The custom in our maritime communities has been to keep Harvest Thanksgiving on Thanksgiving Day weekend. It is a gathering together of different thanksgivings. The idea of thanksgiving for the harvest is ancient and universal, especially in rural and agricultural communities. The idea of national thanksgiving is more recent and focuses on the political and the social. We would do well to recall the inner spirit of both so I want to try to say something about the spiritual significance of Harvest Thanksgiving in the face of our current anxieties and concerns.

I have always been moved by Harvest Thanksgiving as it has traditionally been celebrated in our maritime communities, especially in our rural farmlands. There is something quite wonderful about gathering the fruits of field and orchard into the churches, something at once aesthetically pleasing and spiritually symbolic. At Christ Church for years sheaves of corn-stalks marked the pews. I always had the sense of preaching in a corn-field! Not a bad biblical image and precedent!

Harvest Thanksgiving has always a sensual and aesthetic quality to it; things seen, and touched, smelled and tasted. But therein lies the danger, the danger of reducing Harvest Thanksgiving to self-indulgence and conspicuous consumption, to a sensual feast of the belly at the expense of the mind and the soul More stuffed than the turkey. Who are we thanking and for what if it is simply about the sensual pleasures of appetite? In our rural and agricultural communities, there is always the danger of losing sight of the more profound meaning of Harvest Thanksgiving. It is not about thanking ourselves for what we have been able to achieve and accomplish. It is not about what we think we deserve, or worse, about what we think we are entitled.

This year the annual Pumpkin Regatta in Windsor will be a much diminished affair because the number of giant pumpkins is much so greatly reduced, owing to the cold spring, the dry summer, and the effects of Hurricane Dorian, which also blasted the cornfields. The world knows but ignores the humanitarian disaster of the continuing famine in Yemen. The current discourse on global climate change is increasingly paralyzing and dispiriting but contributes to the way in which events on the global stage, in which we are all implicated, play out locally, what some have called ‘glocalization.’ All these things challenge us to think more deeply about the radical meaning of thanksgiving. At the very least they remind us that the harvest cannot be taken for granted.

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Week at a Glance, 14 – 20 October

Tuesday, October 15th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Christ Church Book Club – Coronation Room, Parish Hall
New Dark Age: Technology & the End of the Future (2018), by James Bridle, and The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure (2018), by Greg Lukianoff and Jonathan Haidt.

Thursday, October 17th,, Eve of St. Luke
3:15pm Service at Windsor Elms
7:00pm Holy Communion

Friday, October 18th
6:00-9:00pm Pathfinders & Rangers – Parish Hall

Saturday, October 19th
9:00-11:00am Bell Tower Clean-up

Sunday, October 20th, Eighteenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

“It is a good thing to give thanks unto the Lord,/
and to sing praises unto thy Name, O thou Most High” (Psalm 92.1)
Thanksgiving

Thanksgiving is a special and wonderful celebration. It speaks to a deep-seated spiritual sensibility in our souls even in the confusions, uncertainties, and denials of all things religious and spiritual in our contemporary culture. Thanksgiving is fundamentally and essentially spiritual.

Thanksgiving embraces at once Harvest Thanksgiving and National Thanksgiving, our thanks for the bounty of the harvest (whether or not there has been one!) and for the rational and spiritual freedoms that we enjoy (however much we ignore them and however much they are in question and disarray) in our nation and country. Those ‘thanksgivings’ are raised into the great thanksgiving, the Eucharist of the Son to the Father, re-enacted, recalled, and re-presented in “our sacrifice of praise and thanksgiving” in the service of the Holy Eucharist. We are fed with the bread of life, which is Jesus himself who has come down from heaven to give life to the world. That life is about our participation in the Son’s Thanksgiving to the Father, the Great Thanksgiving.

The giving of thanks to God, the giving of thanks for what we have, and the giving of thanks with one another and sharing with one another speaks to the highest freedom and dignity of our humanity. We give articulate praise to God for the harvest, for the nation, for our communities, and for one another, but, above all, for God himself. “Blessed be God that he is God only and divinely like himself” as John Donne prays. We are in George Herbert’s rich phrase, “the secretaries of thy praise”. Thanksgiving is a metanoia, our thinking after the things of God in creation, a return to the principle of being and knowing.

Fr. David Curry

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The Seventeenth Sunday After Trinity

The collect for today, the Seventeenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD, we pray thee that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 4:1-6
The Gospel: St. Luke 14:1-11

Visoki Decani Monastery, Christ Healing Man with DropsyArtwork: Christ Healing Man with Dropsy, c. 1350. Fresco, Visoki Decani Monastery, Kosovo.

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