Sermon for the First Sunday after the Epiphany
They found him in the temple
“They found him in the temple,” Luke tells us. The only question for us and for our world is “will we?” Nothing highlights better the symbolic significance of Epiphany than the story of Christ as a boy of twelve being found in the Temple. Doing what? You might ask. Asking and answering questions, teaching and learning, we might say. Nothing counters more completely the anti-intellectualism of our contemporary age. If anything we are in flight from thought and its demands. Epiphany suggests otherwise.
The Magoi of Anatolia, “wise men from the East”, as Matthew tells us, show us something of the universal desire for truth. They reveal the eros to know as Plato and Aristotle suggest about the desire to know truth in accord with each of our capacities to know. At issue is whether those capacities are alive in us or not.
Luke’s account is the only story of the boyhood of Jesus in the canonical Gospels. There are various stories invented much later that seek to fill in the gaps between the nativity stories in Matthew and Luke and the stories of the ministry of Christ as an adult, stories which, in my view, diminish and distort both the humanity and the divinity of Christ presented in the Gospels. Only Luke gives us this rich and powerful story of Christ as a boy of twelve. It is, we might say, his bar mitzvah. It marks the transition from boyhood to manhood, to the responsibilities of adulthood and conveys to us the idea of maturing in faith.
But even more, it highlights the important Epiphany theme of teaching, of the idea of things being made known to us about the nature of God through the humanity of Jesus. Here Jesus is found in the company of the learned doctors of the Jewish Law, the Law or Torah of our humanity, we might say, at least in terms of its concentrated form in the Ten Commandments, something given and yet given for thought, known and grasped as belonging to universal reason. Christ is placed with the doctors of the Law in the temple of Jerusalem, a place dedicated to the honour, the glory, and the truth of God. There is a rich significance to these allusions. That Christ is found in the temple amidst the doctors of the Law is not accidental.