Year: 2020

The collect for today, the Falling Asleep of the Blessed Virgin Mary, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, who didst endue with wonderful virtue and grace the Blessed Virgin Mary, the Mother of our Lord: Grant that we, who now call her blessed, may be made very members of the heavenly family of him who was pleased to be called the first-born among many brethren; who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

The Lesson: Acts 1:12-14
The Gospel: St. Luke 1:39-49

Artwork: Juan Rexach, The Dormition of the Virgin, c. 1460. Oil on panel, Museu de Belles Arts de València.

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The collect for today, the commemoration of Hippolytus (d. c. 235), Doctor, Bishop in Rome, Martyr (source):

O God, who hast enlightened thy Church by the teaching of thy servant Hippolytus: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord.

With the Epistle and Gospel for a Martyr, from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Dieric Bouts and Hugo van der Goes, Saint Hippolyte Triptych, between 1468 and 1475. Oil on wood, Saint Salvator’s Cathedral, Bruges.

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The collect for today, the commemoration of Jeremy Taylor (1613-67), Bishop of Down and Connor, Teacher of the Faith (source):

O holy and loving God,
who dwellest in the human heart
and makest us partakers of the divine nature
in Christ our great high priest:
grant that we,
having in remembrance thy servant Jeremy Taylor,
may put our trust in thy heavenly promises,
and follow a holy life in virtue and true godliness;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 14:7-9,10b-12
The Gospel: St. Matthew 24:42-47

Born and educated at Cambridge, Jeremy Taylor was ordained to the Anglican priesthood at the age of 20. His eloquent preaching brought him to the attention of Archbishop William Laud, who enabled him to be elected fellow of All Souls’ College, Oxford. Taylor also became chaplain to the archbishop and to King Charles I.

A chaplain to royalist troops during the Civil War, Taylor was captured and imprisoned three times by Cromwell’s men. After the Restoration in 1660, Charles II appointed him Bishop of Down and Connor, Northern Ireland.

Taylor was a prolific writer of theological and devotional works. Among his many books are The Rule and Exercises of Holy Living (1650) and The Rule and Exercises of Holy Dying (1651), generally known as Holy Living and Holy Dying.

A prayer of Jeremy Taylor:

O almighty and eternal God, there is no number of thy days or of thy mercies: thou hast sent us into this world to serve thee, and to live according to thy laws; but we by our sins have provoked thee to wrath, and we have planted thorns and sorrows round about our dwellings: and our life is but a span long, and yet very tedious, because of the calamities that enclose us on every side; the days of our pilgrimage are few and evil; we have frail and sickly bodies, violent and distempered passions, long designs and but a short stay, weak understandings and strong enemies, abused fancies, perverse wills, O dear God, look upon us in mercy and pity: let not our weaknesses make us to sin against thee, nor our fear cause us to betray our duty, nor our former follies provoke thy eternal anger, nor the calamities of this world vex us into tediousness of spirit and impatience: but let thy Holy Spirit lead us through this valley of misery with safety and peace, with holiness and religion, with spiritual comforts and joy in the Holy Ghost; that when we have served thee in our generations, we may be gathered unto our fathers, having the testimony of a holy conscience; in the communion of the catholic church; in the confidence of a certain faith; and the comforts of a reasonable, religious, and holy hope; and perfect charity with thee our God, and all the world; that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, may be able to separate us from the love of God, which is in Jesus Christ our Lord. Amen.

Source: “Prayers at the Visitation of the Sick”, Holy Dying, cited in Give Us Grace: An Anthology of Anglican Prayer, compiled by Christopher L. Webber (Toronto: Anglican Book Centre, 2004), p. 83.

Artwork: Frontispiece to Jeremy Taylor, The Rule and Exercises of Holy Living, 1651, British Museum.

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The collect for a Bishop or Archbishop, in commemoration of The Right Rev. Charles Inglis (1734-1816), first Church of England bishop of Nova Scotia, from The Book of Common Prayer (Canadian, 1962):

O GOD, our heavenly Father, who didst raise up thy faithful servant Charles Inglis to be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-44

Born in Ireland, Charles Inglis became in 1787 the first Bishop of Nova Scotia—the first bishop consecrated for any English colony.

Charles Inglis travelled to North America in 1759 as a Church of England missionary to Dover, Delaware. In 1765 he went to Trinity Church, New York, as assistant to the rector, and was chosen rector in 1777. His ministry proved extremely controversial when he emerged as an outspoken Loyalist during the American Revolution. His life was threatened because he refused to omit prayers for the King and the Royal Family from the liturgy.

In 1783, Rev. Inglis and his family left the newly independent nation and returned to England, where he was consecrated the first Bishop of the Diocese of Nova Scotia, which at that time included Upper and Lower Canada, New Brunswick, Prince Edward’s Island, Newfoundland, and Bermuda. He immediately sailed to Halifax and began his work of furthering the progress and unity of the Church of England in Canada.

Bishop Inglis undertook an ambitious programme of church construction across Atlantic Canada; in 1789, he himself laid the cornerstone for the original Christ Church in Windsor. He also played a leading role in the establishment in Windsor of King’s Collegiate School (1788, now King’s-Edgehill School) and King’s College (1789, now University of King’s College, Halifax).

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The collect for today, the Feast of St. Laurence (d. 258), Archdeacon of Rome, Martyr (source):

Almighty God,
who didst make Laurence
a loving servant of thy people
and a wise steward of the treasures of thy Church:
inflame us, by his example, to love as he loved
and to walk in the way that leads to everlasting life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Corinthians 9:6-10
The Gospel: St. John 12:24-26

Artwork: Gian Lorenzo Bernini, Martyrdom of St. Lawrence, 1617. Marble, Contini Bonacossi Collection, Uffizi, Florence.

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The collect for today, the Ninth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 10:1-13
The Gospel: St. Luke 16:1-9

Artwork: Andrey Mironov, Parable of the Unjust Steward, 2012. Oil on canvas. © Copyright Andrey Mirinov and licensed for reuse under this Creative Commons Licence.

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The collect for today, the Feast of the Name of Jesus, from The Book of Common Prayer (Canadian, 1962):

Almighty God, who by thy blessed Apostle hast taught us that there is none other name given among men whereby we must be saved, but only the Name of our Lord Jesus Christ: Grant, we beseech thee, that we may ever glory in this Name, and strive to make thy salvation known unto all mankind; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

For The Epistle: Acts 4:8-12
The Gospel: St Matthew 1:20-23

Artwork: El Greco, The Adoration of the Name of Christ (The Dream of Philip II), 1579. Oil on canvas, Monasterio de San Lorenzo, El Escorial, Madrid.

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The Collect for today, the Holy Day of the Transfiguration of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O GOD, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son wonderfully transfigured: Mercifully grant unto us such a vision of his divine majesty, that we, being purified and strengthened by thy grace, may be transformed into his likeness from glory to glory; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 St. Peter 1:16-21
The Gospel: St. Matthew 17:1-9

Artwork: Lodovico Carracci, The Transfiguration, 1594. Oil on canvas, Pinacoteca Nazionale, Bologna, Italy.

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The collect for today, the Feast of St. Oswald (d. 642), King of Northumbria, Martyr (source):

O Lord God almighty,
who didst so kindle the faith of thy servant King Oswald with thy Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may ever bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Martyr from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

In AD 635, the army of Prince Oswald defeated the forces of pagan king Caedwalla of Gwynedd (north Wales) at the Battle of Heavenfield (near present-day Hexham, Northumberland). Oswald was a Christian and nephew of King Edwin, the man Caedwalla had defeated a few years earlier to conquer the Anglo-Saxon kingdom of Northumbria. Heavenfield proved to be a key battle in English history for it marked the end of paganism as a religious and political force in England.

Knowing that the fate of his kingdom would be decided on the following day, Oswald had a wooden cross erected beside which he and his men knelt and prayed to the Lord for victory. The badly outnumbered Christian soldiers defeated their apparently over-confident adversaries, and Oswald became King of Northumbria.

After his victory, Oswald invited monks to come from Iona and establish a monastery at Lindisfarne, the Holy Island. This was to become one of England’s most important centres of Christian scholarship and evangelism.

King Oswald was killed in battle in 642 defending his land and people against the pagan king Penda of Mercia.

Artwork: Jacopo de’ Barbari, St. Oswald of Northumbria, 1500. Oil on canvas, Slovak National Museum, Bratislava, Slovakia.

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