Lenten Meditation #1: The Penitential Psalms in the Pilgrimage of Lent

The Penitential Psalms in the Pilgrimage of Lent
Christ Church, Lent 2021

Lenten Meditation # 1: “Have mercy upon me, O God, after thy great goodness.”

Introduction:

There are seven Psalms that have come to be grouped together as the Penitential Psalms, a designation attributed to Cassiodorus in the sixth century but perhaps as derived from Augustine in the fifth or even Ambrose in the late fourth century AD. They became an integral feature of the medieval Lenten liturgies. Gratian in the 12th century explicitly mentions the recitation of the seven Penitential Psalms on Ash Wednesday. Both the patristic and medieval traditions have carried over into the reformed liturgies such as in the books of the Anglican Common Prayer tradition illustrated, for example, in praying Psalm 51 on Ash Wednesday as part of the Penitential Service. The Penitential Psalms figure prominently in the liturgies of Lent.

Following the numbering of the Psalms in the Hebrew Masoretic text which carried over into the English translations of both the Coverdale and the King James Versions, the seven Penitential Psalms are Psalms 6, 32, 38, 51, 102, 130 and 143. As such they belong to the whole range of the Psalter with its one hundred and fifty Psalms. But as one scholar suggests, they seem to have a certain symmetry rather than an arbitrary quality to them that is captured in the Latin titles which are attached to them in the classical Book(s) of Common Prayer.

The Latin titles derive from the first lines of each Psalm. That the Latin titles have been retained in the liturgical psalter of the Prayer Book reveals an important sense of the continuity of prayer and of the Church universal. The idea of a certain symmetry or structure belongs not only to the strong medieval sense of order but to the unity of Scripture itself within which the Psalms play a crucial role.

The Latin titles are:

Psalm 6 – Domine, ne in furore (O Lord, rebuke me not in thine indignation)
Psalm 32 – Beati, quorum (Blessed is he (those) whose unrighteousness is forgiven)
Psalm 38 – Domine, ne in furore (O Lord, rebuke me not in thine indignation)
Psalm 51 – Miserere mei, Deus (Have mercy upon me, O God)
Psalm 102 – Domine, exaudi (Hear my prayer, O Lord)
Psalm 130 – De profundis (Out of the deep have I called unto thee, O Lord)
Psalm 143 – Domine, exaudi (Hear my prayer, O Lord)

Psalms 6 and 38 bracket Psalm 32 while Psalms 102 and 143 bracket Psalm 130. Psalm 51 at the center of the sequence stands alone as expressing the heart-note of all penitence. It shall be our Lenten devotion to consider the seven Penitential Psalms and I commend them to your study and to the discipline of committing them to memory so that they become part of you. But first, a few words about the Psalter and its place in the Scriptures.

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Saint Matthias the Apostle

The collect for today, the Feast of Saint Matthias the Apostle, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who into the place of the traitor Judas didst choose thy faithful servant Matthias to be of the number of the twelve Apostles: Grant that thy Church, being alway preserved from false Apostles, may be ordered and guided by faithful and true pastors; through Jesus Christ our Lord. Amen.

The Lesson: Acts 1:15-26
The Gospel: St. John 15:1-11

The name of this saint is probably an abbreviation of Mattathias, meaning “gift of Yahweh”.

Duccio, Apostle Matthias (detail from Maestà)Matthias was chosen to replace Judas Iscariot after Judas had betrayed Jesus and then committed suicide. In the time between Christ’s Ascension and Pentecost, the small band of disciples, numbering about 120, gathered together and Peter spoke of the necessity of selecting a twelfth apostle to replace Judas. Peter enunciated two criteria for the office of apostle: He must have been a follower of Jesus from the Baptism to the Ascension, and he must be a witness to the resurrected Lord. This meant that he had to be able to proclaim Jesus as Lord from first-hand personal experience. Two of the brothers were found to fulfill these qualifications: Matthias and Joseph called Barsabbas also called the Just. Matthias was chosen by lot. Neither of these two men is referred to by name in the four Gospels, although several early church witnesses, including Clement of Alexandria and Eusebius of Caesarea, report that Matthias was one of the seventy-two disciples.

Like the other apostles and disciples, St. Matthias received the gift of the Holy Spirit at Pentecost. Since he is not mentioned later in the New Testament, nothing else is known for certain about his activities. He is said to have preached in Judaea for some time and then traveled elsewhere. Various contradictory stories about his apostolate have existed since early in church history. The tradition held by the Greek Church is that he went to Cappadocia and the area near the Caspian Sea where he was crucified at Colchis. Some also say he went to Ethiopia before Cappadocia. Another tradition holds that he was stoned to death and then beheaded at Jerusalem.

The Empress St Helena, mother of Constantine the Great, is said to have brought St Matthias’s relics to Rome c. 324, some of which were moved to the Benedictine Abbey of St Matthias, Trier, Germany, in the 11th century.

Artwork: Duccio di Buoninsegna, Apostle Matthias (detail from Maestà), 1308-11. Tempera on wood, Museo dell’Opera Metropolitana del Duomo, Siena.

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