Sermon for the Fifteenth Sunday after Trinity

“God forbid that I should glory, save in the cross of our Lord Jesus Christ”

This Sunday comes just after the Feast of the Holy Cross this year, itself the marker for the Autumn Ember days this week. Holy Cross (Sept. 14th) reminds us of the centrality of the Passion of Christ and its meaning for us in our lives partly by recalling us to the purpose of the ordained ministry. The task of the Church through the priestly ministry is to recall all of us to our life and vocation in Christ. In a profound sense the concentration of our thoughts upon the Cross and Passion of Christ is the great counter to the anxieties that bedevil our current world and culture.

Louise Penny’s post-pandemic novel, “The Madness of Crowds” suggests that people “were tired of being afraid” with respect to Covid, the fear of sickness and death which quickly turns to the fear and hatred of others, to division and hostility. I would like to think that she was right that people are tired of being afraid, but I wonder. It sometimes seems that we have become acclimated to fear, finding in it the comfort of being a victim where responsibility and agency is directed away from ourselves and is placed on others. Our fears make us more manipulable to the agendas of others.

This is the opposite to what Paul is saying in Galatians and which Matthew illustrates in his “be not anxious” gospel, a phrase which Jesus repeats three times. “Be not anxious” complements Christ’s “be not afraid”. The Gospel puts its finger on what we are anxious about: “your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.” How can we not be concerned with and even preoccupied with these material and physical realities? And especially when all of the assumptions of the middle-class about their future and that of their children seems less and less rosy? To be sure, and yet there is a great spiritual danger in attaching ourselves to expectations that cannot do justice to the radical truth and dignity of our humanity, something which, paradoxical as it may seem, is realized in Christ Crucified.

The Passion of Christ teaches us most profoundly about God and about ourselves in our essential humanity. What it means to be human cannot be measured by wealth and power, by the material and physical aspects of our lives. Not that such things don’t matter but they are not and cannot be everything. At best they provide the context in which our lives are lived but to what end? It is not simply about the comfortable life; it is about a life lived with purpose to what is greater than ourselves and in which we find a deeper truth about ourselves. We are, as Paul suggests, a new creation in Christ. We are not defined simply by the cultural contexts and experiences of our lives. Which is why, as he puts it, neither circumcision nor uncircumcision matter at all.

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September at a Glance

Tuesday, September 19th
7:00pm Parish Council Meeting

Thursday, September 21st, St. Matthew
7:00pm Holy Communion

Sunday, September 24th, Sixteenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion
7:00pm Holy Communion – KES Chapel

Tuesday, September 26th
7:00pm Christ Church Book Club: Imperial Wine: How the British Empire Made Wine’s New World by Jennifer Rogan-Lefebvre (2022); and I drink, therefore I am: A Philosopher’s Guide to Wine by Roger Scruton (2009).

Thursday, September 28th, Eve of Michaelmas
7:00pm Holy Communion

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The Fifteenth Sunday After Trinity

The collect for today, the Fifteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

KEEP, we beseech thee, O Lord, thy Church with thy perpetual mercy; and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.

The Epistle: Galatians 6:11-18
The Gospel: St. Matthew 6:24-34

Jan Steen, Beware of LuxuryArtwork: Jan Steen, Beware of Luxury, 1663. Oil on canvas, Kunsthistorisches Museum, Vienna.

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