Hugh, Bishop

The collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Starnina, St. Hugh Exorcises a Man PossessedArtwork: Gherardo Starnina, Saint Hugh of Lincoln Exorcises a Man Possessed by the Devil, 1404-07. Oil on panel, Museo Poldi Pezzoli, Milan.

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Margaret, Queen

The collect for today, the Feast of Saint Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

William Hole, The Landing of St. Margaret at QueensferrySt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Charles Simeon, Pastor

The collect for today, the commemoration of Charles Simeon (1759-1836), Priest, Evangelical Divine (source):

O eternal God,
who didst raise up Charles Simeon
to preach the gospel of Jesus Christ
and inspire thy people in service and mission:
grant that we, with all thy Church, may worship the Saviour,
turn away in true repentance from our sins
and walk in the way of holiness;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 10:8b-17
The Gospel: St. John 21:15-19

Charles SimeonCharles Simeon served as vicar of Holy Trinity Church, Cambridge, from 1782 until his death. His zealous evangelical preaching was bitterly opposed by parish leaders, but proved immensely popular and influential among Cambridge undergraduates. He supported the British and Foreign Bible Society and helped to found the Church Missionary Society. His curate Henry Martyn became chaplain of the East India Company and one of India’s best-known missionaries.

Historian Lord Macaulay wrote of him, “If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate.”

A meditation on the life of Charles Simeon, by John Piper, is posted here.

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Sermon for the Twenty-Third Sunday after Trinity

“Our citizenship is in heaven”

We are “strangers and pilgrims” who seek “a better country, that is, an heavenly,” as the Letter to the Hebrews reminds us in the Octave of All Saints’. That “better country” is what Paul means by “our citizenship in heaven”, for “we have here no continuing city.” Some worldly utopia is not our end, however we imagine it in the sense of being a human construct. What we desire is indeed a critical feature of our humanity but our desire for what is absolute and good is precisely beyond our constructing. Such is the delusion of thinking that we can make heaven on earth.

The readings today challenge our culture and church which assumes that the church and religion should mirror and reflect our ideological agendas. It doesn’t either anciently or now. Paul’s statement about our citizenship being in heaven points to the idea of how the things of this world have their truth and meaning only in God. The secular finds its truth only in the sacred; this is the strong teaching of these readings which transcend the opposition of sacred and secular to show the nature of their interrelation. It is neither a dogmatic assertion of the heavenly at the expense of the worldly nor is it mere relativism.

What is stated in the epistle is illustrated in the Gospel. “Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s”. The distinction is crucial to the understanding of our lives as “strangers and pilgrims” in this world. Caesar here is symbolic of the powers of this world; in short, the secular. Yet it has its truth and purpose as belonging to the greater truth and power of God. As Jesus says to Pilate, “thou couldst have no power … except what has been given you from heaven.”

We have forgotten this and have turned the secular agendas of our world and day into forms of religion and cult. The institutional churches fall prey to the assumption that religion is only a reflection of cultural and social ideologies and agendas. This is the advocacy culture which demands not acceptance and toleration but the celebration of identities and interests that negate the givenness of creation and the transcendence of God. Paul’s claim that our citizenship is in heaven does not negate the forms of our secular or worldly lives but redeems them by suggesting that they only have their truth in God. “We have here no continuing city.”

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Week at a Glance, 13 – 19 November

Tuesday, November 14th
7:00pm Parish Council Meeting

Saturday, November 18th
4:00-6:00pm Annual Ham Supper – Parish Hall

Sunday, November 19th, Trinity 24
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, November 21st
7:00pm Christ Church Book Club – Parish Hall: The Visible Unseen: Essays, Andrea Chapela & Kelsi Vanada (2022); and Floodmeadow, Toby Martinez de las Rivas (2023).

Also please take note of the annual Missions to Seafarer’s Campaign for 2023. Deadline for donations at Christ Church Windsor is the last Sunday in November (Nov. 26, 2023).

Tuesday, November 28th
7:00pm Packing shoeboxes for Mission to Seafarer’s Campaign – Parish Hall

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The Twenty-Third Sunday After Trinity

The collect for today, the Twenty-Third Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, our refuge and strength, who art the author of all godliness: Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

The Epistle: Philippians 3:17-21
The Gospel: St Matthew 22:15-22

Theodoor Boeyermans, The Tribute MoneyArtwork: Theodoor Boeyermans, The Tribute Money, 1674. Oil on canvas, Private collection.

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Remembrance Day Prayer

A prayer of The Very Rev. Eric Milner-White (1884-1963), Dean of York:

Lest We ForgetO Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

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Martin of Tours

The collect for today, the Feast of Saint Martin (c 316-397), Monk, Bishop of Tours (source):

Almighty God,
who didst call Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for those in need,
and empower thy Church to claim for all people
their inheritance as the children of God;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 58:6-12
The Gospel: St. Matthew 25:34-40

Cima da Conegliano, Triptych with St. Martin and the Beggar between St. John the Baptist and St PeterOne of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the painting seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St. Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

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