Month: November 2024

Prayers and liturgy

Edmund, King and Martyr

The collect for today, the Feast of St. Edmund (841-869), King of the East Angles, Martyr (source):

Walpole St. Peter, St. EdmundO eternal God,
whose servant Edmund kept faith to the end,
both with thee and with his people,
and glorified thee by his death:
grant us the same steadfast faith,
that, together with the noble army of martyrs,
we may come to the perfect joy of the resurrection life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 3:14-18
The Gospel: St. Matthew 10:16-22

Edmund was raised a Christian and became king of the East Angles as a young boy, probably when 14 years old. In 869 the Danes invaded his territory and defeated his forces in battle.

According to Edmund’s first biographer, Abbo of Fleury, the Danes tortured the saint to death after he refused to renounce his faith and rule as a Danish vassal. He was beaten, tied to a tree and pierced with arrows, and then beheaded.

His body was originally buried near the place of his death and subsequently transferred to Baedericesworth, modern Bury St. Edmunds. His shrine became one of the most popular pilgrimage sites in England, but it was destroyed and his remains lost during the English Reformation.

The cult of St. Edmund became very popular among English nobility because he exemplified the ideals of heroism, political independence, and Christian holiness. The Benedictine Abbey founded at Bury St. Edmunds in 1020 became one of the greatest in England.

Click here to read Fr. David Curry’s sermon for the Feast of St. Edmund.

Artwork: Saint Edmund, stained glass. St. Peter’s Church, Walpole St. Peter, Norfolk, England. Photograph taken by admin, 3 October 2014.

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Prayers and liturgy

Audio file of 8:00am Holy Communion service, Twenty-Fifth Sunday after Trinity

Click here to listen to an audio recording of the 8:00am service of Holy Communion at Christ Church on the Twenty-Fifth Sunday after Trinity.

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Sermons

Sermon for the Twenty-Fifth Sunday after Trinity, 10:30am Morning Prayer

“An attentive ear is the wise man’s desire”

It is, as Shakespeare puts it, “that time of year when yellow leaves or few or none do hang upon those boughs which shake against the cold, bare ruin’d choirs where late the sweet birds sang”. His words are suggestive and belong to one of the most important and yet most neglected aspects of our humanity, remembering. November is the grey month of our remembering, a remembering of our end in God in the Communion of Saints; in short, our vocation as the children of God. Yet this includes our remembering too of the harsh and hard realities of sin and evil, of war and destruction signalled by Remembrance Day last Monday. It is really a kind of secular All Souls’ day.

“Bare ruin’d choirs”. It could be a metaphor for what T.S. Eliot called the Waste Land, the waste land of modernity following upon the carnage of the First World and its legacy of death and destruction that continues to haunt us. Shakespeare may be alluding to the literal ruins of the choirs of the English monasteries through their dissolution by Henry VIII between 1536 and 1541, the confiscation of church properties by the State. But he is also reflecting on the passage of time, of aging, of the personal realities of dying and death. Momento mori, a remembering of our common mortality is an important feature of what belongs to our humanity. It is not simply morbid and negative but reflective in the sense that it opens us out to something more and something greater. At least that is the kind of holy remembering that is set before us in this time of endings and beginnings. They recall us to what is eternal and abiding even in the face of the sins and evils of ourselves and our world. A remembering which is ultimately restorative and healing.

“But remember – for that’s my business to you”, Ariel says in a famous scene in The Tempest that seeks to convict the consciences of “ye three men of sin”: Alonso, Antonio and Sebastian. They are meant to remember how they sought the harm of Prospero and Miranda, having usurped Prospero’s dukedom of Milan. Yet, as Ariel indicates, this remembering which is a calling to account is “nothing but heart’s sorrow”, meaning repentance, “and a clear life ensuing”. In the judgement there is mercy and truth, grace and hope through the greater power of forgiveness. This is the same point that Luke is making in this morning’s second lesson.

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Sermons

Sermon for the Twenty-Fifth Sunday after Trinity, 8:00am Holy Communion

“Thou knowest my downsitting and mine uprising /
Thou understandest my thoughts from afar”

The year runs out with the themes of judgment and mercy. There is the sense of apocalypse. The Gospel for today is sometimes called the “Matthaean Apocalypse”. That section of his gospel deals with the sense of the end-time and the theme of judgment. We are also, in the offices of Morning and Evening Prayer, reading from those books which take their place between the Old Testament and the New Testament sometimes called collectively the Apocrypha. These writings contain various forms of apocalyptic literature. The term “apocrypha” literally means “things hidden away”; the words “apocalyptic” and “apocalypse”, on the other hand, refer to what is revealed or uncovered. They call us to reflection, to a kind of remembering upon which all our thinking depends, namely, the wisdom of God in moral teachings and in the order of creation.

In general, what we confront is the uncovering of all things from the standpoint of God, a consideration of how things stand in the sight of God’s all-knowing, absolute and total judgment. In particular, what we confront is the unveiling of our souls and lives in the light of God’s truth revealed in Jesus Christ.

There is nothing soft and sentimental about any of this. Quite the contrary, it may seem terribly harsh and perfectly dreadful. We all cringe at the idea of death and judgment. But that is to miss the point. The judgment is itself the mercy. We are reminded – strongly reminded – that our lives are lived in the sight of God “from whom no secrets are hid”, as we say at every mass. It is, too, the very point which the psalmist makes: “Thou knowest my downsitting and mine uprising/Thou understandest my thoughts from afar”. Nothing falls outside of God’s eternal knowing and loving.

We are reminded that who we are is altogether bound up in his Word and Will for us. “Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God, and so we are”, as St. John puts it in the Epistle for this day. The question is, will we resist and deny, or will we accept and follow? Will we acknowledge the struggle and allow ourselves to be called to account?

The judgment is not something external and arbitrary. It has altogether to do with the truth of our thoughts and actions, the unveiling, as it were, of our true intentions. That, of course, can be most terrifying if we are simply left with the terror of our own knowledge of our own intentions. Our hearts are exposed by God’s truth. We stand convicted of all manner of evil intent, all manner of angry, dark, malicious, lustful, and hurtful thoughts, not to mention deeds and actions.

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Events, Month at a Glance

Week at a Glance, 18 – 24 November

Tuesday, November 19th
7:00pm Christ Church Book Club – Coronation Room, Parish Hall: The End of Everything: How Wars Descend into Annihilation, Victor Davis Hanson, 2024, and The Greek Histories: The Sweeping History of Ancient Greece, ed. Mary Lefkowitz and James Room, 2024.

Sunday, November 24, Sunday Next Before Advent
8:00am Holy Communion
10:30am Holy Communion

Upcoming Event:

Tuesday, December 3rd
7:00pm Boxing up Seafarers’ Campaign contributions – Parish Hall

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Prayers and liturgy

The Twenty-Fifth Sunday After Trinity

The collect for today, the Twenty-Fifth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, whose blessed Son was manifested that he might destroy the works of the devil, and make us the sons of God, and heirs of eternal life: Grant us, we beseech thee, that, having this hope, we may purify ourselves, even as he is pure; that, when he shall appear again with power and great glory, we may be made like unto him in his eternal and glorious kingdom; where with thee, O Father, and thee, O Holy Ghost, he liveth and reigneth, ever one God, world without end. Amen.

The Epistle: 1 St. John 3:1-8
The Gospel: St. Matthew 24:23-31

Domenico Fetti, Parable of the Sower of TaresArtwork: Domenico Fetti, Parable of the Sower of Tares, 1620-21. Oil on panel, The Courtauld, London.

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Prayers and liturgy

Margaret, Queen

The collect for today, the Feast of St. Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

Henry Shaw, Queen Margaret of ScotlandSt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Prayers and liturgy

Hugh, Bishop

The collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Francisco de Zurbarán, St. Hugh of LincolnHugh, from Avalon in France, was a Carthusian monk before he became Bishop of Lincoln in 1186. The Cathedral had been badly damaged in an earthquake the year before he arrived and Bishop Hugh encouraged the building of a larger, grander building, once acting as a labourer himself.

Hugh was a holy man, not afraid to challenge even kings. He stood up to Henry II, Richard I, and latterly John, warning him that he must rule his subjects in accordance with God’s will. Eventually John was forced in 1215 to sign the Magna Carta, which recognized the rights of the church, the barons and freemen. Lincoln Cathedral owns one of the 4 surviving original copies of the Magna Carta.

Bishop Hugh was a good administrator as well as a hard-working and inspirational leader, renowned for his holiness and austere way of life. Although he had a huge diocese to run, he cared particularly for the poor and outcast, including lepers, and was a protector of Lincoln’s Jews during a period of persecution.

Whenever possible, Hugh left the grand palace beside the Cathedral and stayed at his manor at Stow, north of the city. Hugh loved animals, and befriended a swan which lived on his moat there. The swan, which was said to rest its head on his chest, became Hugh’s symbol.

Hugh died in 1200 and was made a saint only twenty years later.

Artwork: Francisco de Zurbarán, Saint Hugh of Lincoln, 1637-39. Oil on canvas, Museum of Cadiz, Spain.

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KES Chapel Weekly Reflections

KES Chapel Reflection, Week of 14 November

Heart’s sorrow, and a clear life ensuing.

“But remember – for that’s my business to you”, Ariel says in a famous scene in Shakespeare’s The Tempest which is intended to convict the consciences of “You three men of sin”: Alonso, Antonio, and Sebastian. They are meant to remember and face what they have done in seeking the harm of Prospero and Miranda. Yet that remembering is “nothing but heart’s sorrow”, meaning repentance, “and a clear life ensuing”.

Remembering has been all our business this week commencing with Remembrance Day on Monday when the whole School as a Corps marched down to the Windsor Cenotaph and then back to the School’s where we remembered by name those who went forth in the defining wars of the 19th and 20th centuries and didn’t return. Many of them sat in the same pews where you sit in Chapel.

Remembering is an essential faculty of the human soul. It makes us human because it recalls us to the larger company of our humanity, what Hebrews in the lesson read this week calls “so great a cloud of witnesses” that surrounds us and of which we are all a part. Remembrance Day is a reminder of our common mortality, on the one hand, and a reminder of the unspeakable horror of war, on the other hand. Yet our remembering is a way of facing the evils of our hearts and world without being reduced to sorrow and grief. That we try to remember the fallen by name is profoundly humanizing and touching.

If something is worth doing, it is worth doing well. That is the challenge for all of us. That requires our mindfulness about what we are doing. The Corps conducted itself with great attention and decorum, not simply because they were told to but out of a sense of the solemnity and special character of what we were doing together. It means paying attention to one another within a corporate activity of doing things together. It is about being part of something greater than ourselves.

“All these died in faith”, the lesson from Hebrew tells us referring to a great litany of figures all from the Hebrew Scriptures, what Christians came to call the Old Testament: Abel and Cain, Noah, Abraham and Sarah, and Issac, Jacob and Esau and Joseph, Moses, Rahab the Harlot, Gideon, Barak, Samson, Jephthah, and David. “They desired a better country, that is, an heavenly,” a true patria or homeland of the spirit. They desire a better country is actually the motto of the Order of Canada, the highest civilian honour in the country. It is referred to in a different Latin translation than Jerome’s translation. “Desiderantes meliorem patriam” is the official motto. Jerome’s translation is “Nunc autem meliorem appetunt”.

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Prayers and liturgy

Charles Simeon, Pastor

The collect for today, the commemoration of Charles Simeon (1759-1836), Priest, Evangelical Divine (source):

O eternal God,
who didst raise up Charles Simeon
to preach the gospel of Jesus Christ
and inspire thy people in service and mission:
grant that we, with all thy Church, may worship the Saviour,
turn away in true repentance from our sins
and walk in the way of holiness;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 10:8b-17
The Gospel: St. John 21:15-19

Charles SimeonCharles Simeon served as vicar of Holy Trinity Church, Cambridge, from 1782 until his death. His zealous evangelical preaching was bitterly opposed by parish leaders, but proved immensely popular and influential among Cambridge undergraduates. He supported the British and Foreign Bible Society and helped to found the Church Missionary Society. His curate Henry Martyn became chaplain of the East India Company and one of India’s best-known missionaries.

Historian Lord Macaulay wrote of him, “If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate.”

A meditation on the life of Charles Simeon, by John Piper, is posted here.

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