Sermon for the Eighteenth Sunday after Trinity

“Thou shalt love the Lord thy God”

God commands us to love him. And so we must, for his command does not issue from any lack or insufficiency on his part. God does not need our love. His command proceeds instead from his very being. He is active Love, everlasting love, as we are constantly reminded in the recurring refrain of the Trinity season: “God is love and he that abideth in love abideth in God and God in him.” Thus God’s command to love him equally extends to his command to love others and ourselves for his sake, for this is the perfecting of his divine image in us. It is really all about grace as what defines and perfects our lives. The Gospel illustrates what is said in the Epistle about “the grace of God which is given [us] by Jesus Christ; the grace that enriches [us] in all utterance, and in all knowledge,” and that confirms us unto the end, our end or being in Christ.

“The end of the matter, all has been heard,” Ecclesiastes concludes. It is the most philosophical book of the Hebrew Scriptures. Having surveyed all the forms of human endeavour under the sun and found them wanting, for “all is vanity” or empty, the Preacher finishes with the words, “Fear God and keep his commandments; for this is the whole duty of man.” It became the title of Richard Allestree’s famous treatise, The Whole Duty of Man (1684), which along with William Law’s A Serious Call to a Devout and Holy Life (1728), profoundly influenced Christian life and witness in the 18th century, praised by such different personalities as Samuel Johnson, Edward Gibbon, and John Wesley. Fear means awe and wonder; in short, love for what is greater than all else. As Jesus says, “there is none other commandment greater than these.”The whole duty of the Christian appears in this command to love. “For when the love of God precedes, the love of neighbour follows” (Augustine). Love of God and love of neighbour sum up the whole of the Old Law and, in Christ, they become both the fulfillment of the Law and the very heartbeat of Christian life. God’s life in Christ “shall confirm you [keep your steadfast] unto the end,” say St. Paul. That divine life is the “grace to withstand the temptations of the world, the flesh and the devil” and the reason for “pure hearts and minds to follow thee the only God,” as the  Collect says.

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Month at a Glance, October

Sunday, October 4th, Trinity 18
8:00am Holy Communion
10:30am Holy Communion

Thursday, October 8th
7:00pm Seminar on the Catechism by way of King Oswald’s Heirs, #1: Intro to end of Ch. 11, Coronation Room, Parish Hall

Sunday, October 11th, Harvest Thanksgiving / Trinity 19
8:00am Holy Communion
10:30am Holy Communion

Tuesday, October 13th
7:00pm Parish Council Meeting

Saturday, October 17th
9:00-11:00am Church Cleanup

Sunday, October 18th, St. Luke / Trinity 20
8:00am Holy Communion
10:30am Holy Communion

Monday, October 19th
7:00pm Christ Church Book Club, Coronation Room, Parish Hall: Daisy Dunn’s The Shadow of Vesuvius: A Life of Pliny (2019) and Niall Ferguson’s Doom: The Politics of Catastrophe (2021).

Saturday, October 24th
9:00-4:00 Quiet Day (WORCs)

Sunday, October 25th, Trinity 21
8:00am Holy Communion
10:30am Holy Communion
(Followed by Time of Refreshment & Fellowship, Hall)

Wednesday, October 28th, St. Simon & St. Jude
7:00pm Holy Communion, followed by Seminar on the Catechism, King Oswald’s Heirs # 2, Ch. 12 – end of Ch. 21, Coronation Room, Parish Hall

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The Eighteenth Sunday After Trinity

The collect for today, the Eighteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

Francisco de Zurbarán, Christ the Saviour BlessingLORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the devil, and with pure hearts and minds to follow thee the only God; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 1:4-8
The Gospel: St. Mark 12:28-37

Artwork: Francisco de Zurbarán, Christ the Saviour Blessing (Salvator Mundi), 1638. Oil on canvas, Prado, Madrid.

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