The Transfiguration of Our Lord

The Collect for today, the Holy Day of the Transfiguration of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O GOD, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son wonderfully transfigured: Mercifully grant unto us such a vision of his divine majesty, that we, being purified and strengthened by thy grace, may be transformed into his likeness from glory to glory; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 St. Peter 1:16-21
The Gospel: St. Matthew 17:1-9

Giovanni Battista Paggi, The TransfigurationArtwork: Giovanni Battista Paggi, The Transfiguration, 1596. Oil on canvas, Museo Nazionale di San Marco, Florence.

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The Ninth Sunday After Trinity

The collect for today, the Ninth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 10:1-13
The Gospel: St. Luke 16:1-9

Marinus van Reymerswaele, Parable of the Unfaithful StewardArtwork: Marinus van Reymerswaele, Parable of the Unfaithful Steward, 1540. Oil on oak, Kunsthistorisches Museum, Vienna.

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Oswald, King and Martyr

The collect for today, the Feast of Saint Oswald (d. 642), King of Northumbria, Martyr (source):

O Lord God almighty,
who didst so kindle the faith of thy servant King Oswald with thy Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may ever bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Martyr from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Norwich Cathedral, St. OswaldIn AD 635, the army of Prince Oswald defeated the forces of king Caedwalla of Gwynedd (north Wales) at the Battle of Heavenfield (near present-day Hexham, Northumberland). Oswald was a Christian and nephew of King Edwin, the man Caedwalla had defeated a few years earlier to conquer the Anglo-Saxon kingdom of Northumbria. Heavenfield proved to be a key battle in English history for it marked the end of paganism as a religious and political force in England.

Knowing that the fate of his kingdom would be decided on the following day, Oswald had a wooden cross erected beside which he and his men knelt and prayed to the Lord for victory. The badly outnumbered Christian soldiers defeated their apparently over-confident adversaries, and Oswald became King of Northumbria.

After his victory, Oswald invited monks to come from Iona and establish a monastery at Lindisfarne, the Holy Island. This was to become one of England’s most important centres of Christian scholarship and evangelism.

King Oswald was killed in battle in 642 defending his land and people against the pagan king Penda of Mercia.

Artwork: Saint Oswald, stained glass, Norwich Cathedral. Photograph taken by admin, 3 October 2014.

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The Maccabean Martyrs

The collect for a Martyr, in commemoration of the Maccabean Martyrs (d. 166 B.C.), from The Book of Common Prayer (Canadian, 1962):

Almighty God, by whose grace and power thy Martyrs the Holy Maccabees were enabled to witness to the truth and to be faithful unto death: Grant that we, who now remember them before thee, may likewise so bear witness unto thee in this world, that we may receive with them the crown of glory that fadeth not away; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: Hebrews 11:29-12:2
The Gospel: St. Luke 12:49-56

Jean Fouquet, Antiochus IV Epiphanes and his Army Entering Jerusalem and Punishing JewsThe Seven Holy Maccabean Martyrs are seven Jewish brothers who were tortured and killed by the order of Antiochus IV Epiphanes in 166 B.C. for refusing to participate in idolatrous worship and eat illicit food in violation of God’s laws. Their teacher, Eleazar the scribe, was also martyred at that time. Their mother was forced to watch her sons being cruelly put to death, and then she died. The Eastern Orthodox Church venerates her as St. Solomonia.

In 2 Maccabees, the account of Eleazar’s martyrdom is followed by the story of the seven brothers who submitted to martyrdom rather than transgress God’s law. One after another, they stated their willingness to be tortured and die based on a firm hope that God would raise them from the dead.

The episode can be found in 2 Maccabees 6:18-31 and 7:1-42. The valour of the Maccabean Martyrs is celebrated by the writer of the Epistle to the Hebrews.

Artwork: Jean Fouquet, Antiochus IV Epiphanes and his Army Entering Jerusalem and Punishing Jews, c.1460. Illumination, 15th-century French edition of Flavius Josephus.

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Sermon for the Eighth Sunday after Trinity

“Ye shall know them by their fruits”

“How came we ashore?” Miranda asks her father, Prospero, in Shakespeare’s The Tempest. He was the Duke of Milan but preferred his books in the study of natural philosophy to the mundane duties of running his dukedom which he had delegated to his brother, Antonio.. Betrayed by his brother, who in cahoots with Alonzo, the King of Naples, usurped his dukedom, Prospero and Miranda are set adrift on the seas on a derelict raft. Never mind that Milan is not an Italian port city! They wash up on an island – “the Bermoothes” – Bermuda, as it turns out. Not such a bad place to come ashore, I suppose. The play is the only play of Shakespeare that is set outside the Euro-Mediterranean world. Miranda at the time in the play was three. Now at fifteen she learns who she is, the daughter of the Duke of Milan. Prospero’s answer to her question “how came we ashore?” is “by providence divine.”

The play explores the ambiguities of Prospero’s intent. His knowledge of nature in Renaissance eyes is a kind of magic – so-called ‘white magic’. It belongs to early modernity in different ways to see knowledge as conferring a power over nature. We should be only too well aware of the deadly consequences of such knowledge in our own times. Prospero conjures up a storm, a tempest, to bring his betrayers to the island and under his power. But to what end? Revenge? Or something more? Reconciliation?

There is a nice sense here of the interplay between natural and moral philosophy. On the ship are not only his betrayers but also the son of one of his betrayers, Ferdinand, the son of Alonso, King of Naples. As well there is the noble Neapolitan, Gonzalo, who gave Prospero his books as he was being set adrift. On the island, there is Caliban, the symbolic image of the indigenous cultures in their encounter with European culture. Shakespeare not only explores the complexity of that encounter but provides a Euro-critique of itself that derives from the indigenous cultures themselves.

The play unfolds the love theme between Ferdinand and Miranda that leads to forgiveness and reconciliation. Forgiveness and reconciliation are extended even towards those who show no remorse, no change, such as Prospero’s brother, Antonio, and Alonzo’s brother, Sebastian, unrepentant scoundrels and miscreants both. Yet grace is greater than those who resist it; they are sustained by what they refuse to embrace but, at the same time, what they cannot enjoy. There’s the rub.

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August at a Glance

Sunday, August 6th, Transfiguration / Ninth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 13th, Tenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 20th, Eleventh Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 27th, Twelfth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Fr. Curry is priest-in-charge for Avon Valley Parish and Hantsport during July; Fr. Tom Henderson is priest-in-charge for Christ Church during August when I will be on vacation.

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The Eighth Sunday After Trinity

The collect for today, the Eighth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, whose never-failing providence ordereth all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 8:12-17
The Gospel: St. Matthew 7:15-21

Franz Xaver Kirchebner, Sermon of Jesus on the MountArtwork: Franz Xaver Kirchebner, Sermon of Jesus on the Mount, 1795-6. Fresco, Parish Church of St. Ulrich, Ortisei, Italy.

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William Wilberforce

The collect for today, the commemoration of William Wilberforce (1759-1833), English MP, Evangelical, Abolitionist (source):

Karl Anton Hickel, William WilberforceLet thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of charity, that, following the example of thy servant William Wilberforce, we may have grace to defend the children of the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever.

The Epistle: Galatians 3:23-29
The Gospel: St. Matthew 25:31-40

Artwork: Karl Anton Hickel, William Wilberforce, 1794. Oil on canvas, Wilberforce House, Hull, England.

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Olaf, King and Martyr

The collect for a Martyr, in commemoration of St. Olaf (995-1030), King and Patron Saint of Norway, Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Olaf, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Statue of St. Olaf, St. Olave’s Church, Marygate, York, England.

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