Month at a Glance, February 2026

Sunday, February 1st, Candlemas / Septuagesima
8:00am Holy Communion
10:30am Holy Communion

Tuesday, February 3rd
7:00pm Discussion Group: ‘Classical Anglicanism & The Consensus Fidelium

Sunday, February 8th, Sexagesima
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 15th, Quinquagesima
8:00am Holy Communion
10:30am Holy Communion (followed by Pot-luck Luncheon & Annual Parish Meeting)

Wednesday, February 18th, Ash Wednesday
12noon Ashes & Communion
7:00pm Ashes & Communion

Sunday, February 22nd, Lent I
8:00am Holy Communion
10:30am Holy Communion

Tuesday, February 24th, St. Matthias / Eve of Ember Wednesday
7:00pm Holy Communion & Lenten Programme I: ’Reading Augustine’

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Services cancelled today

A message from Fr. Curry:

We have no heat in the Hall owing to power outages, it seems, and breakdowns in the connections between the thermostat and the heat-pumps. I discovered the problem just before 4pm today [Saturday]. The technicians have been in and have not been able to reset the system but have put in place some space heaters to prevent pipes from freezing, we hope.

We won’t be able to have services in the Hall, too cold. The repairs will happen in the first of the week, we hope.

Blessings and keep warm,

David+

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The Conversion of Saint Paul

The collect for today, the Feast of The Conversion of Saint Paul, from The Book of Common Prayer (Canadian, 1962):

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Lesson: Acts 21:40-22:16
The Gospel: St. Luke 21:10-19

Ippolito Scarsella, The Conversion of Saint PaulArtwork: Ippolito Scarsella (Lo Scarsellino), The Conversion of Saint Paul, c. 1590-95. Oil on panel, Pinacoteca Capitolina, Rome.

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The Third Sunday After The Epiphany

The collect for today, the Third Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:16b-21
The Gospel: St. Matthew 8:1-13

Paris Bordone, Christ and the CenturionArtwork: Paris Bordone, Christ and the Centurion, c. 1555. Oil on canvas, Private collection.

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St. Timothy and St. Titus, Apostolic Men

The collect for today, The Feast of St. Timothy and St. Titus, Apostolic men, Companions of St. Paul (source):

Sir Edward Coley Burne-Jones, Saint TimothyHeavenly Father,
who didst send thine apostle Paul to preach the gospel,
and gavest him Timothy and Titus to be his companions in the faith:
grant that our fellowship in the Holy Spirit
may bear witness to the name of Jesus,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:1-8 or Titus 1:1-5
The Gospel: St. John 10:1-10

Artwork: Sir Edward Coley Burne-Jones, Saint Timothy, late 19th century. Stained glass, Christ Church Cathedral, University of Oxford, England.

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Vincent, Deacon and Martyr

The collect for today, the Feast of Saint Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

Antonio Carracci, The Martyrdom of Saint Vincent of SaragossaVincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon. He was deacon of Saragossa, Aragon, under Bishop Valerius. Both were arrested during the persecution instigated by edicts of Diocletian and Maximian. Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures. The saint was thrown into prison and weakened by semi-starvation. After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks. He died as a result of his sufferings.

St. Augustine of Hippo preached a sermon on Vincent’s martyrdom. Here is an excerpt:

“To you has been granted in Christ’s behalf not only that you should believe in him but also that you should suffer for him.” Vincent had received both these gifts and held them as his own. For how could he have them if he had not received them? And he displayed his faith in what he said, his endurance in what he suffered. No one ought to be confident in his own strength when he undergoes temptation. For whenever we endure evils courageously, our long-suffering comes from Christ. He once said to his disciples: “In this world you will suffer persecution,” and then, to allay their fears, he added, “but rest assured, I have conquered the world.” There is no need to wonder then, my dearly beloved brothers, that Vincent conquered in him who conquered the world. It offers temptation to lead us astray; it strikes terror into us to break our spirit. Hence if our personal pleasures do not hold us captive, and if we are not frightened by brutality, then the world is overcome. At both of these approaches Christ rushes to our aid, and the Christian is not conquered.

Artwork: Antonio Carracci, The Martyrdom of Saint Vincent of Saragossa, 1606-09. Oil on canvas, Private collection.

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Agnes, Virgin and Martyr

The collect for today, the Feast of Saint Agnes (c. 291-304), Virgin, Martyr at Rome (source):

Guercino, Saint Agnes on the PyreEternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St. Matthew 18:1-6

One of the most celebrated of the early Roman martyrs, Agnes was only twelve or thirteen when she was executed in the Piazza Navona for refusing to sacrifice to pagan gods. Several early Christian leaders praised her courage and exemplary faith, including Ambrose, Pope Damasus, Jerome, and Prudentius. Although her story was embellished during the Middle Ages, it is certain that Agnes was very young and died as a Christian virgin.

St. Ambrose extolled her in his De Virginibus, written in 377:

[St. Agnes’ death was] A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ.

Because her name resembles agnus (‘lamb’), she is generally depicted in art with a lamb in her arms or by her feet. On her feast at Rome, the wool of two lambs is blessed and then woven into pallia (stoles of white wool) for the pope and archbishops.

Two notable Roman churches have been erected at locations associated with St. Agnes. The church of Sant’Agnese in Agone now stands in the Piazza Navona, the place of her martyrdom. The Basilica of Sant’Agnese fuori le Mura (St. Agnes Outside the Walls) was built at her tomb in a family burial plot along the Via Nomentana, about two miles outside Rome.

Saint Agnes is the patron saint of young girls.

Artwork: Guercino (Giovanni Francesco Barbieri), Saint Agnes on the Pyre, 1653. Oil on canvas, Galleria Doria Pamphili, Rome.

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Henry, Missionary and Bishop

The collect for a missionary, on the Feast of St. Henry of Finland (d. 1150), Bishop, Missionary, Patron Saint of Finland, from The Book of Common Prayer (Canadian, 1962):

R. W. Ekman, Bishop Henry Baptises FinnsO GOD, our heavenly Father, who by thy Son Jesus Christ didst call thy blessed Apostles and send them forth to preach thy Gospel of salvation unto all the nations: We bless thy holy Name for thy servant Henry, whose labours we commemorate this day, and we pray thee, according to thy holy Word, to send forth many labourers into thy harvest; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Epistle: Acts 12:24-13:5
The Gospel: St. Matthew 4:13-24a

Artwork: Robert Wilhelm Ekman, Bishop Henry Baptises Finns, 1850-54. Turku Cathedral, Turku, Finland.

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Sermon for the Second Sunday after the Epiphany

“Thou hast kept the good wine until now”

“And the third day there was a wedding in Cana of Galilee,” John tells us. The mother of Jesus was there along with Jesus and his disciples. But “the wine failed”. The mother of Jesus tells Jesus, “They have no wine.” So begins this extraordinary Gospel, one which is loaded with significance and meaning.

The story ends with its very opposite: an abundance of wine and not just your usual plonk, but “the good wine”, and the meaning of the whole event. This is, John tells us, “the beginning of signs” which “Jesus did in Cana of Galilee, and manifested forth his glory”, with the additional result that “his disciples believed on him.”

It is an epiphany, to be sure, but of what? Two things at the very least, namely, who Jesus is and what that means for our humanity. This story concentrates several key theological elements that belong to the radical nature of epiphany. What is manifest is nothing less than the essential divinity of Christ, on the one hand, and what that means for the good of our humanity, on the other hand. “This beginning of signs” happened on “the third day” at a little country wedding in Cana of Galilee, the first miracle or sign that Jesus did: an act or sign that is what it signifies. What is that? Simply the real truth and meaning of all the miracle stories of the Gospel. They signify what God ultimately seeks for our humanity: our good found in and through our social joys. That is not simply of our doing but of God’s doing in the very midst of a humble human setting.

God is our highest good. Aristotle in the Nicomachean Ethics argues that the highest good for our humanity is found in what comes closest to the life of the gods, a life lived in contemplation, a life lived in accord with virtue or reason. But he recognises as well that this highest good – which is in itself too high for us because of the great and impassible gulf between God and man – is rightly attended by other goods, such as pleasure and even usefulness though they rank far below his profound sense that happiness, which he even calls in a few passages, blessedness, is our summum bonum, the highest good, which it behooves us to seek. It is about an ethical orientation towards what is higher and beyond simply ourselves.

The Gospel story manifests for us what this means in the Christian understanding. In the background is the ancient Greek wisdom and teaching of Plato and Aristotle in terms of the ethical: a life lived in accord with wisdom and virtue which requires an understanding of what is good as distinct from what is evil and the idea of acting upon that understanding. But in the background, too, is an ancient Jewish saying, that “without wine there is no joy.” We lack, as both the Jewish saying and the philosophers suggest, the means of our happiness, our blessedness, our joy, our ultimate good.

(more…)

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