Hugh, Bishop

The collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Francisco de Zurbarán, St. Hugh of LincolnHugh, from Avalon in France, was a Carthusian monk before he became Bishop of Lincoln in 1186. The Cathedral had been badly damaged in an earthquake the year before he arrived and Bishop Hugh encouraged the building of a larger, grander building, once acting as a labourer himself.

Hugh was a holy man, not afraid to challenge even kings. He stood up to Henry II, Richard I and latterly John, warning him that he must rule his subjects in accordance with God’s will. Eventually John was forced in 1215 to sign the Magna Carta, which recognized the rights of the church, the barons and freemen. Lincoln Cathedral owns one of the 4 surviving original copies of the Magna Carta.

Bishop Hugh was a good administrator as well as a hard-working and inspirational leader, renowned for his holiness and austere way of life. Although he had a huge diocese to run, he cared particularly for the poor and outcast, including lepers, and was a protector of Lincoln’s Jews during a period of persecution.

Whenever possible, Hugh left the grand palace beside the Cathedral and stayed at his manor at Stow, north of the city. Hugh loved animals, and befriended a swan which lived on his moat there. The swan, which was said to rest its head on his chest, became Hugh’s symbol.

Hugh died in 1200 and was made a saint only twenty years later because of his outstanding holiness.

Artwork: Francisco de Zurbarán, Saint Hugh of Lincoln, 1637-39. Oil on canvas, Museum of Cadiz, Spain.

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Margaret, Queen

The collect for today, the Feast of Saint Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

William Hole, The Landing of St. Margaret at QueensferrySt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Charles Simeon, Pastor

The collect for today, the commemoration of Charles Simeon (1759-1836), Priest, Evangelical Divine (source):

O eternal God,
who didst raise up Charles Simeon
to preach the gospel of Jesus Christ
and inspire thy people in service and mission:
grant that we, with all thy Church, may worship the Saviour,
turn away in true repentance from our sins
and walk in the way of holiness;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 10:8b-17
The Gospel: St. John 21:15-19

Charles SimeonCharles Simeon served as vicar of Holy Trinity Church, Cambridge, from 1782 until his death. His zealous evangelical preaching was bitterly opposed by parish leaders, but proved immensely popular and influential among Cambridge undergraduates. He supported the British and Foreign Bible Society and helped to found the Church Missionary Society. His curate Henry Martyn became chaplain of the East India Company and one of India’s best-known missionaries.

Historian Lord Macaulay wrote of him, “If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate.”

A meditation on the life of Charles Simeon, by John Piper, is posted here.

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Sermon for the Twenty-Second Sunday after Trinity

“So likewise shall my heavenly Father do also unto you,
if ye from your hearts forgive not every one his brother their trespasses”

Powerful words about the power of forgiveness. It is, I fear, often in short supply in our contemporary culture where the power over words trumps the truth of words and where forgiveness is largely a forgotten concept. Yet it remains one of the most distinctive features of the Christian religion. “Forgive and ye shall be forgiven.” “Forgive even as ye have been forgiven.” Can there be any more powerful words than these in our broken and disordered world?

The great good news of the Gospel of Jesus Christ, as Paul intuited and knew, is that it is the truest liberation from the prison of ourselves. It is entirely about how we are “partakers of God’s grace,” not by any merit on our own but by virtue of the supreme goodness of God himself. In a paradoxical way, that is the message of the Gospel for this Sunday in the late days of the Trinity season. Forgiveness is shown; then forgiveness is rejected. How great is the forgiveness shown; how much greater is the forgiveness denied, but, paradoxically, that illustrates the absolute necessity of divine forgiveness, its infinite power and truth and its movement in us. Forget that or worse, deny it and Hell is the only conclusion, for whatever one might mean by that, it can only mean something negative in and of itself.

The consequences are huge. It is the fullest possible illustration of the denial of God’s goodness. But the Gospel is told to awaken us to the fullest possible understanding of the loving-kindness of God towards us. Such is the point of the parable of the unforgiving servant; the one who is forgiven does not himself forgive others and so negates what he himself receives. The fault lies in contradicting by your actions what God’s actions have bestowed upon you. And yet, God’s forgiveness is inexhaustible; hence, the deliberate exaggeration of seventy-times seven. You have to want it, however, and not deny it. In denying its power and truth, you deny yourself and others.

It is a sad testament to our confused and confusing time that this is an all too frequent occurrence and one which belongs to the narcissism and nihilism rampant in our world and day. Those factors rule out the very possibilities of forgiveness because they deny the truth of the self in relation to others. This is all part of the problem of the radical instability of the self. It thinks it is something when it is nothing and turns the other into an enemy, unable to see oneself in the other.

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Week at a Glance, 13 – 19 November

Monday, November 13th
6:30-7:30pm Sparks – Parish Hall

Tuesday, November 14th
6:00pm Prayers & Praises – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Parish Council Meeting

Wednesday, November 15th
6:30-8:00pm Brownies – Parish Hall

Friday, November 17th
6:00-9:00pm Pathfinders & Rangers – Parish Hall

Saturday, November 18th
4:30-6:00pm Annual Ham Supper – Parish Hall

Sunday, November 19th, Twenty-Third Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Sunday, December 3rd
4:00pm Advent Lessons & Carols, with KES

Tuesday, December 19th
7:00pm Capella Regalis Concert

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The Twenty-Second Sunday After Trinity

The collect for today, the Twenty-Second Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD, we beseech thee to keep thy house hold the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

The Epistle: Philippians 1:3-11
The Gospel: St Matthew 18:21-35

Scots' Church, Parable of the Unforgiving ServantArtwork: Parable of the Unmerciful Servant, stained glass, Scots’ Church, Melbourne.

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Remembrance Day

A prayer of The Very Rev Eric Milner-White (1884-1963), Dean of York:

Lest We ForgetO Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

Brussels Cathedral, Memorial TabletThis memorial tablet to the British Empire dead of the First World War was unveiled in the Cathedral of St. Michael and St. Gudula, Brussels, on 27 July 1927. Photograph taken by admin, 14 October 2014.

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Martin of Tours

The collect for today, the Feast of Saint Martin (c. 316-397), Monk, Bishop of Tours (source):

Almighty God,
who didst call Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for those in need,
and empower thy Church to claim for all people
their inheritance as the children of God;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 58:6-12
The Gospel: St. Matthew 25:34-40

Carpaccio, St. Martin of Tours (Zadar Polyptych)One of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the painting seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St. Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

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KES Chapel Reflection, Week of 5 November

All shall be well

“All shall be well and all shall be well and all manner of thing shall be well,” the 14th century mystic, Julien of Norwich, famously said at a dark and difficult time of plagues and pestilences, of sorrows and deaths. How can we think about wellness without recourse to (or at least a recognition of) the rich wisdom of the religious and philosophical traditions which speak profoundly and constantly about wholeness and completeness? Such things as The Beatitudes, which we heard last week in Chapel, belong to the rich tradition of consolation literature. We are reminded of the spiritual qualities that contribute to the formation of character. The Beatitudes are about those qualities in us in the face of darkness and evil. We ignore such lessons at our peril.

The deeper lessons of the spiritual and intellectual traditions of which we have either forgotten or remain profoundly ignorant have very much to do with the care of the self as understood through the care of God. The lessons are about principles which shape character within a community of souls. They are not about individual projects and aims so much as objective goods which belong to our life together through an awareness of the essential goodness of existence. They counter the tendencies in our age to focus endlessly on the self and which reveal a terrible fragility of the self, its radical instability, because without the ideas of truth, beauty and goodness, to use Plato’s terms, we discover only our own emptiness. The consequences are one or other of the forms of nihilism: passive or active, self-destructive or destructive of others. There is nothing to live for.

It is here that the principles of the School itself come more fully into play. I have in mind not so much the School’s marketing slogan “Be More” but rather the ideals of “Deo, Legi, Regi, Gregi” and “Fideliter”. They are the mottoes of King’s and Edgehill respectively which signal the educational purpose of the School and which counter and correct the obsessive and dangerous over-emphasis on the self in contemporary culture. The educational project of King’s-Edgehill is about a life lived in service and sacrifice for others: “for God, for the Law, for the King, for the people” and lived “faithfully” to those principles which dignify and ennoble our humanity. They temper and transform our narcissism and selfishness, our blindness and arrogance, by making us more thoughtful and more careful both of ourselves and others. Gentleness and learning are de rigueur if there is to be dignity and respect, a proper care and concern for one another through a commitment to the ideals which crown and adorn our being.

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Willibrord, Missionary and Bishop

The collect for today, the Feast of Saint Willibrord (658-739), Archbishop of Utrecht, Apostle to the Frisians, Patron Saint of the Netherlands (source):

Abbey of Echternach, St. WillibrordO Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Acts 1:1-9
The Gospel: St. Luke 10:1-9

Artwork: St. Willibrord, altarpiece, Abbey of Echternach, Luxembourg.

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