Cyprian, Bishop and Martyr

The collect for today, the Feast of St. Cyprian (c. 200-258), Bishop of Carthage, Martyr (source):

Master of Meßkirch, St. CyprianO holy God,
who didst bring Cyprian to faith in Christ
and didst make him a bishop in the Church,
crowning his witness with a martyr’s death:
grant that, following his example,
we may love the Church and her doctrine,
find thy forgiveness within her fellowship,
and so come to share the heavenly banquet
which thou hast prepared for us;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 5:1-4,10-11
The Gospel: St. John 10:11-16

Artwork: Master of Meßkirch, Saint Cyprian, 1535-40. Staatsgalerie, Stuttgart.

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Sermon for the Sixteenth Sunday after Trinity

“And when the Lord saw her he had compassion on her”

It is a phrase that Luke especially uses. It connects the idea of seeing and then acting, yet acting in a very important way. Acting with compassion. A powerful word, it has been co-opted by the contemporary therapeutic culture in ways that overlook its more radical meaning and character. Compassion is not something that we have of ourselves or simply from ourselves in the Christian understanding. It is something given by God, something alive and at work in us through grace.

That is the lesson of the Parable of the Good Samaritan where the phrase is used about the “certain Samaritan”. Priest and Levite see and pass by the man wounded and half-dead lying on the roadside. So do most of us in relation to the heart-rending sorrows and sufferings of so many in our world, even in our own communities. It is not just that we are cold-hearted and mean-spirited though sadly enough that is only too often present in us. More significantly, I think, there is an implicit recognition of the limits of human charity, a recognition that we can’t solve or even begin to think we can help everybody who is in need. There are inescapably finite limits to human charity. Undeniably so.

But that doesn’t provide an excuse to do nothing. Quite the opposite. “The poor you have with you always,” Jesus reminds us, “and you can do for them what you will.” Something remains for us to do. We are compelled to acts of charity by the compassion of Christ. “Go and do thou likewise”, Jesus says to the lawyer about the actions of the “certain Samaritan” who saw and had compassion on the man wounded and lying half-dead on the roadside, half-way between Jerusalem and Jericho, the heavenly and the earthly cities respectively. In the radical understanding of the Parable, Christ is the Good Samaritan, the one in whom the love of God and the love of neighbour, meaning our humanity, is most fully and completely realized. It is not so in us except we are in Christ; he in us and we in him. In Christ, God sees us and has compassion on us, seeing Christ in us; in Christ, we see and act with compassion towards one another, albeit in limited ways, yet seeing Christ in one another.

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Week at a Glance, 12 – 18 September

Monday, September 12th
6:30-8:00pm Sparks – Parish Hall

Tuesday, September 13th, Eve of Holy Cross
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Holy Communion

Wednesday, September 14th
6:30-8:00pm Brownies – Parish Hall

Friday, September 16th
6:00-9:00pm Pathfinders & Rangers – Parish Hall

Sunday, September 18th, Seventeenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Upcoming Event:

Tuesday, September 20th
7:00pm Coronation Room, Parish Hall: Christ Church Book Club – Louise Penny’s The Nature of the Beast (2015) and Anthony Doerr’s All the Light We Cannot See (2014).

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The Sixteenth Sunday After Trinity

The collect for today, the Sixteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodness; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 3:13-21
The Gospel: St. Luke 7:11-17

Ivaldi, Resurrection of the Son of the Widow of NainArtwork: Pietro Ivaldi, Resurrection of the Son of the Widow of Nain, 1862. Fresco,
Oratory of Saints Sebastian and Rocco, Campo Ligure, Province of Genoa, Italy.

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Edmund J. Peck, Missionary

The collect for today, the commemoration of Edmund J. Peck (1850-1924), Priest, Missionary to the Inuit, Translator (source):

Edmund J. PeckGod of our salvation, whose servant Edmund James Peck made the testimony of the Spirit his own and gladly proclaimed the riches of Christ among the Inuit people, give the joy of your gospel to us also, that we may exalt you in the congregation of all peoples and praise you in the abundance of your mercies; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit, one God, now and for ever.

The Epistle: 1 St. John 5:6-12
The Gospel: St. Matthew 28:16-20

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Nativity of the Blessed Virgin Mary

The collect for today, the Feast of the Nativity of the Blessed Virgin Mary, from The Book of Common Prayer (Canadian, 1962):

Sinia, Mary Mother of SorrowsO GOD Most High, who didst endue with wonderful virtue and grace the Blessed Virgin Mary, the Mother of our Lord: Grant that we, who now call her blessed, may be made very members of the heavenly family of him who was pleased to be called the first-born among many brethren; who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

The Lesson: Acts 1:12-14
The Gospel: St. Luke 1:39-49

Artwork: Oscar Sinia, Mary Mother of Sorrows, 1919. Plaster statue, Chapel of the Brotherhood of the Holy Cross, Saint Michael’s Church, Ghent. Photograph taken by admin, 11 October 2014.

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Sermon for the Fifteenth Sunday after Trinity

“Be not anxious”

We live, if not in interesting times, according to the familiar Chinese proverb, then certainly in anxious times. I do not need to chronicle the different things which belong to the anxieties of our world and day. Certainly it has been an anxious time for all of us in Windsor and for some far more than for others at the loss through fire of Edgehill. 2016, I have been saying, is the year of Edgehill referring to the 125th anniversary of the founding of the Edgehill Church School for Girls, an institution closely connected to this parish. And while Edgehill as an institution has been amalgamated with King’s Collegiate School since 1976 to form King’s-Edgehill School, the building itself still stood as visible reminder of times past and was an iconic structure in the landscape of the town. Some of our parishioners were living at Edgehill and have suffered great losses. I will keep you informed about what help might be needed for them.

So anxious times indeed. Yet, as Providence would have it, anxiety is the word that confronts us in the Gospel for today, though to talk about anxiety, it seems to me, only runs the risk of increasing our anxieties. The Gospel, however, provides the only and real counter to all and every form of anxiety. The word itself is of rather modern provenance, really only appearing in the 17th century and really only taking on a whole freight of meaning in the late nineteenth and twentieth centuries through the phenomenon of existentialism and the psycho-analytic philosophy of Freud. The German word, angst, has entered into our ordinary discourse; this is anxiety weighted with a whole lot of other concerns, what I would call anti-philosophical assumptions. It has to do with how we see the world: as empty and meaningless, indifferent and even hostile to the human condition; in short, as almost evil, or as essentially good and wonderful, a place of beauty and truth because it is God’s world of which we are an essential part. That difference in how we see things makes all the difference for our lives.

It was not until 1959 that the word anxiety appeared in the Prayer Book Gospel reading for this Sunday. All of the Epistles and Gospels in English were taken from the King James Version of the Bible in the mother book of the Common Prayer tradition, the 1662 Book of Common Prayer. Before that the English translation of the Scripture readings in the English Prayer Books was derived from the Great Bible which, like the 1611 King James Version, too, was largely informed by William Tyndale’s English translations of the 1530s. Only the Psalms have remained in Miles Coverdale’s 1535 translation in the Great Bible, probably because of their quality of memorability and poetic power. But what was the word in the Great Bible and in the King James Bible now rendered as anxiety in our Prayer Book? “Be not careful.” Wow!

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Week at a Glance, 5 – 11 September

Tuesday, September 6th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Parish Council Meeting

Thursday, September 8th
3:15pm Service at Windsor Elms

Sunday, September 11th, Sixteenth Sunday after Trinity
8:00am Holy Communion (followed by Men’s Club Breakfast)
10:30am Holy Communion

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The Fifteenth Sunday After Trinity

The collect for today, the Fifteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

KEEP, we beseech thee, O Lord, thy Church with thy perpetual mercy; and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.

The Epistle: Galatians 6:11-18
The Gospel: St. Matthew 6:24-34

Rembrandt, The Rich FoolArtwork: Rembrandt, The Rich Fool, 1627. Oil on panel, Gemäldegalerie, Berlin.

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Robert Wolfall, Presbyter

The collect for bishops and other pastors, in commemoration of Robert Wolfall, Priest (source):

Almighty and everlasting God,
who didst call thy servant Robert Wolfall to proclaim thy glory
by a life of prayer and the zeal of a true pastor:
keep constant in faith the leaders of thy Church
and so bless thy people through their ministry
that the Church may grow into the full stature
of thy Son Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

Church of England priest Robert Wolfall was chaplain to the third Arctic expedition led by Martin Frobisher. On 3 September 1578, Rev’d Wolfall presided at the first recorded Holy Eucharist in what is now Canadian territory: Frobisher Bay, Baffin Island.

The service was held on the ship Anne Francis, whose captain later wrote:

Master Wolfall …. preached a godly sermon, which being ended he celebrated also a Communion upon the land …. The celebration of the divine mystery was the first sign, seal and confirmation of Christ’s name, death and passion ever known in these quarters. Master Wolfall made sermons and celebrated the Communion at sundry other times in several and sundry ships, because the whole company could never meet together at anyone place.

A few weeks later, Frobisher abandoned the hope of establishing a permanent settlement on Baffin Island and the expeditionary fleet returned home to England. Anglicans would not celebrate Holy Communion in Canada again for almost a century.

A commemoration of Robert Wolfall, written by Dr. William Cooke, Vice-President of the Toronto branch of the Prayer Book Society of Canada, is posted here. (See page 5 of pdf document.)

The Canadian Encyclopedia entry on “The First Thanksgiving in North America” is posted here.

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