Cyril and Methodius, Missionaries

The collect for today, the Feast of Saint Cyril (826-69) and Saint Methodius (c. 815-85), Apostles to the Slavs (source):

O Lord of all,
who gavest to thy servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavic people:
we pray that thy whole Church may be one as thou art one,
that all who confess thy name may honour one another,
and that from east and west all may acknowledge one Lord, one faith, one baptism,
and thee, the God and Father of all;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 3:1-7
The Gospel: St. Mark 16:15-20

Matejko, Cyril and MethodiusSt. Cyril and St. Methodius were brothers born in Thessalonica who went to Constantinople after being ordained priests. (Cyril was baptised Constantine and did not become known as Cyril until late in his life.) Around AD 863, Emperor Michael II and Patriarch Photius sent the brothers as missionaries to Moravia, where they translated into Slavonic the Gospels, the Psalms, and the Liturgy of St. John Chrysostom. With his brother’s help, Cyril created an alphabet that later developed into Cyrillic, thus laying the foundation for Slavic literature.

German missionary bishops in the area celebrated the liturgy in Latin and opposed the brothers’ use of the vernacular. In 867, Cyril and Methodius participated in a debate in Venice over the use of Slavonic liturgy and were soon received with great honour in Rome by Pope Hadrian II, who authorised the use of Slavic tongues in the liturgy.

In 868, Cyril became a monk and entered a monastery in Rome, but died soon afterward and was buried in the church at San Clemente. Shortly after Cyril’s death, Methodius was consecrated archbishop of Sermium and returned to Moravia where he ministered for another fifteen years. He continued the work of translation and evangelisation, while continuing to face opposition from German bishops. Before his death in 885, he and his followers completed translations of the Bible, liturgical services, and collections of canon law.

St. Cyril and St. Methodius are honoured for evangelising the Slavs, organising the Slavic church, and pioneering the celebration of liturgy in the vernacular. For these reasons, in 1980 Pope John Paul II named them, together with St. Benedict, patron saints of all Europe.

Artwork: Jan Matejko, Saints Cyril and Methodius, 1885. National Museum, Poznan, Poland.

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Gregory of Nazianzus, Bishop and Doctor

The collect for today, the Feast of St. Gregory of Nazianzus (329-89), Bishop of Constantinople, Theologian, Cappadocian Father, Doctor of the Eastern Church (source):

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

The Lesson: Wisdom 7:7-14
The Gospel: St. John 8:25-32

La Martorana, St. Gregory of NazianzusArtwork: St. Gregory of Nazianzus, 12th-century mosaic, La Martorana (Santa Maria dell’Ammiraglio), Palermo, Sicily.

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Sermon for the Sunday after the Ascension

“These things have I have told you, that, when the time shall come,
ye may remember that I told you of them”

“God has gone up with a merry noise, / the Lord with the sound of the trumpet” as the Psalmist wonderfully puts it in what is the gradual psalm for today, capturing in a strong image the joy and the meaning of The Sunday after Ascension Day. We celebrate the “going up” – the Ascension – of Christ to sit, as the Creed puts it, at “the right hand of God the Father Almighty”. What is this all about?

The Ascension marks the culmination, the fullness, we might say, of the Resurrection. If the Resurrection is about the fullest vindication of our individuality as persons comprised of soul and body, then, the Ascension is the fullest possible vindication of the spiritual nature of the world in which we live.

In other words, there is an inescapably cosmic dimension to the doctrine of the Ascension. In the comings and goings of God with us and among us, signaled in the Incarnation of Jesus Christ, we are opened out to the understanding of the spiritual nature of our lives and our world. The whole world participates in Christ’s redemption of our humanity. Our liturgy, to use a phrase and idea of a remarkable seventh century theologian, Maximus the Confessor, is a cosmic liturgy. Or, to put in the words of a seventeenth century Anglican divine and poet, Thomas Traherne, “you never love the world aright until you learn to love it in God.” The Ascension and the Session belong to this larger theological sensibility. We are not in flight from the world as if it were evil. By no means. The Ascension and the Session are entirely about the redemption of the world and as such they are doctrines which free us to the world in responsible thought and action.

To think the world in God counters the very real dangers of thinking God in the world which often runs the risk of collapsing God into the world. The paradox is that this makes the world less than what it is in God. We make the world into our little playbox or spielraum only to discover that we have made it into a wasteland and a mess. The teaching of the Ascension and the Session corrects our mistaken ways of thinking about God and the world and our relation to both.

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Week at a Glance, 9 – 15 May

Monday, May 9th
6:00-7:00pm Sparks – Parish Hall

Tuesday, May 10th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Wednesday, May 11th
6:30-8:00pm Brownies – Parish Hall

Thursday, May 12th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, May 13th
7:30pm Christ Church Concert: Annapolis Valley Honour Choirs

Sunday, May 15th, Pentecost
8:00am Holy Communion
10:30am Holy Communion
4:00pm Evening Prayer

Upcoming Events:

Friday, May 20th
3:00pm KES Cadet Corps Church Service

Tuesday, May 24th
7:00pm Christ Church Book Club: An Instance of the Fingerpost (1998) by Iain Pears and Curiosity (2015) by Alberto Manguel

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Sunday After Ascension Day

The collect for today, Sunday After Ascension Day, from The Book of Common Prayer (Canadian, 1962):

Victoria and Albert Museum, Last Supper (Nuremberg)O GOD the King of Glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Epistle: 1 St. Peter 4:7-11
The Gospel: St. John 15:26-16:4a

Artwork: Workshop of Veit Hirsvogel the Elder, after a design by Hans Baldung Grien, The Last Supper, 1504-5. Clear and coloured glass with paint and silver stain, Victoria and Albert Museum, London. (From the choir of the Augustinian church of St. Veit, Nuremberg.) Photograph by admin, 27 September 2015.

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Sermon for Ascension Day

He ascended into heaven

The Ascension signifies the homecoming of the Son having finished his course having accomplished the will of him who sent him and returning to the Father. The whole life of the incarnate Christ is his going forth and returning to the Father in the power of the Spirit. In his going forth and return to the Father he returns all things to their source and end, to the divine life which he is with the Father and the Holy Spirit.

Why the Ascension? Because the Ascension is the culmination of the Resurrection, the fullness of its meaning. The Resurrection of Jesus Christ from the dead is not to the world; it is to the world in God. Everything is gathered into the primacy of the spiritual relationship of the Son to the Father in the Holy Spirit realized in the celebration of the Ascension. Ultimately, it signifies the meaning of prayer as well as the cosmic dimension of our liturgy of prayer. Our liturgy is all ascension.

“Lift up your hearts.” Prayer is the motion of the Ascension in us. “We ascend,” says Augustine, “in the ascension of our hearts.” We ascend in the lifting up of our hearts. We have someone and somewhere to lift them up to. The Ascension of Christ is directly related to Jesus Christ as the “High Priest” of our salvation whose perfect humanity is the vehicle for our redemption and whose perfect sacrifice is the forgiveness of sins. He, and he alone, is the mediator of the new and better covenant. “For Christ has entered, not into a sanctuary made with hand, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf” (Heb.9.24).

Prayer enters into the presence of God because of the Ascension of Christ.

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The Ascension Day

The collect for today, The Ascension Day, being the fortieth day after Easter, sometimes called Holy Thursday, from The Book of Common Prayer (Canadian, 1962):

GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continuously dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Lesson: Acts 1:1-11
The Gospel: St. Mark 16:14-20

Christ Church Spitalfields, AscensionArtwork: “This same Jesus Which is taken up from you into Heaven”, stained glass, Christ Church, Spitalfields, London. Photograph taken by admin, 28 September 2015.

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Rogation Wednesday

The Collect for today, Rogation Wednesday (Rogation Days being the three days before Ascension Day), from The Book of Common Prayer (Canadian, 1962);

ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.

The Epistle: 1 Timothy 2:1-8
The Gospel: St. Luke 11:1-10

Collect for the Fruits of the Earth and the Labours of Men:

ALMIGHTY and merciful God, from whom cometh every good and perfect gift: Bless, we beseech thee, the labours of thy people, and cause the earth to bring forth her fruits abundantly In their season, that we may with grateful hearts give thanks to thee for the same; through Jesus Christ our Lord. Amen.

The Lesson: Genesis 1:26-31a
The Gospel: St. Mark 4:26-33

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Monnica, Matron

The collect for today, the Feast of Saint Monnica (c. 331-387), mother of Saint Augustine of Hippo (source):

O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Lesson: 1 Samuel 1:10-11,20
The Gospel: St. Luke 7:11-17

Assereto, SS. Augustine and MonicaArtwork: Gioacchino Assereto, Saint Augustine and Saint Monica, 17th century. Oil on canvas, Minneapolis Institute of Arts.

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Rogation Tuesday

The Collect for today, Rogation Tuesday (Rogation Days being the three days before Ascension Day), from The Book of Common Prayer (Canadian, 1962);

ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.

The Epistle: 1 Timothy 2:1-8
The Gospel: St. Luke 11:1-10

Collect for the Fruits of the Earth and the Labours of Men:

ALMIGHTY and merciful God, from whom cometh every good and perfect gift: Bless, we beseech thee, the labours of thy people, and cause the earth to bring forth her fruits abundantly In their season, that we may with grateful hearts give thanks to thee for the same; through Jesus Christ our Lord. Amen.

The Lesson: Genesis 1:26-31a
The Gospel: St. Mark 4:26-33

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