Polycarp, Bishop, Apostolic Man, Martyr

The collect for today, the Feast of St. Polycarp, Bishop of Smyrna, Apostolic Man, Martyr (source):

St. PolycarpAlmighty God,
who gavest to thy servant Polycarp
boldness to confess the name of our Saviour Jesus Christ
before the rulers of this world
and courage to suffer death for his faith:
grant that we too may be ready
to give an answer for the faith that is in us
and to suffer gladly for the sake of our Lord Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Revelation 2:8-11
The Gospel: St. Matthew 20:20-23

Church tradition holds that Polycarp was born c. AD 69 of Christian parents and was a disciple of St John the Apostle and Evangelist, who ordained him Bishop of Smyrna. Polycarp was arrested during a pagan festival in Smyrna (present-day Izmir, Turkey) and brought before the Roman pro-consul.

[W]hen the magistrate pressed him hard and said, “Swear the oath, and I will release you; revile the Christ,” Polycarp said, “Eighty-six years have I been His servant, and He has done me no wrong. How then can I blaspheme my King who saved me?”

But on his persisting again and saying, “Swear by the genius of Caesar,” he answered, “If you suppose vainly that I will swear by the genius of Caesar, as you say, and feign that you are ignorant of who I am, hear you plainly: I am a Christian. But if you would learn the doctrine of Christianity, assign a day and give me a hearing.”

He was burned at the stake for refusing to renounce Christ.

The Martyrdom of Polycarp was written down by the church of Smyrna and sent as a letter to the church at Philomelium. It is the first Christian martyrology. Several translations of the text can be accessed via this page.

Artwork: St. Polycarp, stained glass, Parish Church of St John the Baptist, Cirencester, Gloucestershire. Photograph taken by admin, 18 August 2004.

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Sermon for the Feast of the Conversion of St. Paul, 5:00pm Choral Evensong, St. George’s, Halifax

“He who devotes himself to the study of the law of the Most High
will seek out the wisdom of all the ancients.”

Epiphany, the great 17th century Bishop of Durham, John Cosin, notes, turns our thoughts from considering “His coming in the flesh that was God” to “His being God that was come in the flesh”; in short, “to turn ourselves from his humanity below to his divinity above.” The entire season of Epiphany, whether short or long, is about teaching and learning. The gifts of the Magi-Kings are “sacred gifts of mystic meaning” that teach us about the one to whom they are given.

The First Sunday after the Epiphany presents us with the utterly unique story from Luke’s Gospel of the boy Jesus being “found in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers.” “Did ye not know,” Jesus says to Mary and Joseph, “that I must be about my Father’s business?” Something divine is revealed in and through his humanity. The Epistle reading that accompanies that Gospel provided one of Fr. Crouse’s favourite and frequent scriptural texts, “Be ye transformed by the renewing of your minds”. Epiphany is emphatically about such transformative teaching.

Epiphany, too, is the season of miracles but they also teach us about the divine will and purpose for our humanity. Not just miracles of healing and wholeness but the real reason for the restoration and redemption of our humanity is signaled in the Gospel story for The Second Sunday after the Epiphany in the story of the water turned into wine at the wedding feast in Cana of Galilee. We lack the wine of divinity in ourselves but Christ seeks our social joys not just providing for us but seeking the very best for us which is ultimately accomplished in the hour of his passion and death. Our humanity finds its real truth and dignity in communion with God in Christ without whom we have no wine. We are empty and lost. Epiphany in every way teaches us about God’s will for our humanity. Our thoughts are turned to Christ’s divinity above without which we are bereft below, empty and in despair, having lost our humanity.

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Sermon for the Third Sunday after the Epiphany, 2:00pm service of Atlantic Ministry of the Deaf

“And the third day there was a wedding in Cana of Galilee”

Epiphany means manifestation. It is about things that are being made known to us. It is about teaching. Teaching is transformative. “Be ye transformed,” Paul tells us, “by the renewing of your minds.” This story is utterly unique in the New Testament. Only John tells us that this was the “beginning of signs” in which Jesus “manifested forth his glory.” It speaks to the mystery of human redemption. It is really a story of transformation not just of water into wine but our humanity into community with God.

The real wonder of the Epiphany is about what God wants for our humanity. The real wonder of the Epiphany is that our humanity finds its greatest truth and greatest happiness in communion with God. The mystery of the Epiphany is a kind of marriage, the communion of God and man which is the basis for our communion with one another. It is not by accident that “this beginning of signs” happens at a wedding.

Yet this Gospel story is not simply about marriage as a state of life. It speaks profoundly to the whole reality of the human situation. It challenges us to pay attention to God’s engagement with our humanity.

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Sermon for the Feast of the Conversion of St. Paul

“For thou shalt be his witness unto all men of what thou hast seen and heard”

The Conversion of Paul is an epiphany and for that reason, in the Prayer Book, it is to be observed when it falls on a Sunday in the Epiphany Season. Paul’s story is quite a story, full of drama and intensity, controversy and struggle. The importance of his story for the life of the Church is wonderfully captured in this feast. Paul’s conversion is the only conversion celebrated among the principal holy days in the life of the Church.

And rightly so. With Paul, the Christian Faith goes global. With Paul, the Christian Scriptures come to birth – his writings comprise the largest part of the New Testament after all. He is, as some have put it, the second founder of Christianity. In a sense without Paul, there would be no Christianity. His conversion, then, is a matter of great significance.

We are told about his conversion in The Book of the Acts of the Apostles, a book which John Donne remarks, following Chrysostom, could just as easily be called “the Book of the Acts of Paul, so conversant it is with the life of Paul.” Paul’s conversion is told to us three times in Acts albeit in various ways. In our lesson this morning, we hear Paul himself tell his story. What is his story? Saul the Persecutor becomes Paul the Apostle.

There is a change from being the Persecutor of The Way, as the followers of Jesus were first called, to becoming the great preacher of the Gospel of Christ, the Apostle to the Gentiles, the one who takes the Gospel to Rome and by extension to the world. What his story reveals is conversion as transformation. It is an epiphany of the truth and power of Christ that transforms human lives. What is that transformation? It is really about becoming more truly and fully human. The truth of our humanity is found in communion with God. Nowhere is that more fully expressed than in the God/Man Jesus Christ and in our life with Christ. Paul’s conversion is his encounter with the Risen Christ, the one whom he is persecuting in persecuting the followers of Jesus Christ. “Be ye transformed by the renewing of your minds,” Paul will tell us, echoing exactly his conversion. His conversion occurs through a vision on the Road to Damascus.

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Week at a Glance, 26 January – 1 February

Monday, January 26th
6:00-7:00pm Brownies/ Sparks – Parish Hall
7:00-7:30pm Confirmation Class – Room 206, King’s-Edgehill School

Tuesday, January 27th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall

Thursday, January 29th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, January 30th
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, February 1st, Septuagesima
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Sunday, February 8th
Annual Parish Meeting and Pot-Luck Luncheon, following 10:30am service

Tuesday, February 17th
4:30-6:00pm Annual Shrove Tuesday Pancake Supper

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The Conversion of Saint Paul

The collect for today, the Feast of The Conversion of Saint Paul, from The Book of Common Prayer (Canadian, 1962):

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Lesson: Acts 21:40-22:16
The Gospel: St. Luke 21:10-19

Giordano, Conversion of St. PaulArtwork: Luca Giordano, The Conversion of St. Paul, c. 1690. Musée des Beaux-Arts de Nancy.

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The Third Sunday After The Epiphany

The collect for today, the Third Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:16b-21
The Gospel: St. Matthew 8:1-13

Beverley Minister, Lord I Am Not WorthyArtwork: Lord I am not worthy that thou shouldest come under my roof, stained glass, Beverley Minister. Photograph taken by admin, 2 October 2014.

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St. Timothy and St. Titus, Apostolic Men

The collect for today, The Feast of St. Timothy and St. Titus, Apostolic men, Companions of St. Paul (source):

Heavenly Father,
who didst send thine apostle Paul to preach the gospel,
and gavest him Timothy and Titus to be his companions in the faith:
grant that our fellowship in the Holy Spirit
may bear witness to the name of Jesus,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:1-8 or Titus 1:1-5
The Gospel: St. John 10:1-10

Glotzle, St. Paul Ordains TimothyArtwork: Ludwig Glötzle, St. Paul Ordains Timothy as Bishop of Ephesus, 1891. Fresco, Dom Sankt Rupert und Sankt Virgil (Cathedral of St. Rupert and St. Vergilius), Salzburg.

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Vincent, Deacon and Martyr

The collect for today, the Feast of Saint Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

Carlos, Saint VincentVincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon. He was deacon of Saragossa, Aragon, under Bishop Valerius. Both were arrested during the persecution instigated by edicts of Diocletian and Maximian. Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures. The saint was thrown into prison and weakened by semi-starvation. After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks. He died as a result of his sufferings.

St. Augustine of Hippo preached a sermon on Vincent’s martyrdom. Here is an excerpt:

“To you has been granted in Christ’s behalf not only that you should believe in him but also that you should suffer for him.” Vincent had received both these gifts and held them as his own. For how could he have them if he had not received them? And he displayed his faith in what he said, his endurance in what he suffered. No one ought to be confident in his own strength when he undergoes temptation. For whenever we endure evils courageously, our long-suffering comes from him Christ. He once said to his disciples: “In this world you will suffer persecution,” and then, to allay their fears, he added, “but rest assured, I have conquered the world.” There is no need to wonder then, my dearly beloved brothers, that Vincent conquered in him who conquered the world. It offers temptation to lead us astray; it strikes terror into us to break out spirit. Hence if our personal pleasures do not hold us captive, and if we are not frightened by brutality, then the world is overcome. At both of these approaches Christ rushes to our aid, and the Christian is not conquered.

Artwork: Frei Carlos, Saint Vincent, 2nd quarter 16th century. Oil on wood, Metropolitan Museum of Art, New York.

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Agnes, Virgin and Martyr

The collect for today, the Feast of Saint Agnes (c. 291-304), Virgin, Martyr at Rome (source):

Eternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St. Matthew 18:1-6

Holy Trinity Sloane Square, St. AgnesOne of the most celebrated of the early Roman martyrs, Agnes was only twelve or thirteen when she was executed in the Piazza Navona for refusing to sacrifice to pagan gods. Several early Christian leaders praised her courage and exemplary faith, including Ambrose, Pope Damasus, Jerome, and Prudentius. Although her story was embellished during the Middle Ages, it is certain that Agnes was very young and died as a Christian virgin.

St. Ambrose extolled her in his De Virginibus, written in 377:

[St. Agnes’ death was] A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ.

Because her name resembles agnus (‘lamb’), she is generally depicted in art with a lamb in her arms or by her feet. On her feast at Rome, the wool of two lambs is blessed and then woven into pallia (stoles of white wool) for the pope and archbishops.

Two notable Roman churches have been erected at locations associated with St. Agnes. The church of Sant’Agnese in Agone now stands in the Piazza Navona, the place of her martyrdom. The Basilica of Sant’Agnesi fuori le Mura (St. Agnes Outside the Walls) was built at her tomb in a family burial plot along the Via Nomentana, about two miles outside Rome.

Saint Agnes is the patron saint of young girls.

Artwork: Saint Agnes, stained glass, Holy Trinity, Sloane Square, London. Photograph taken by admin 20 October 2014.

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