Stephen Langton, Archbishop

The collect for a Bishop or Archbishop, on the Commemoration of Stephen Langton (c. 1150-1228), Archbishop of Canterbury from 1207, from The Book of Common Prayer (Canadian, 1962):

Stephen Langton StatueO GOD, our heavenly Father, who didst raise up thy faithful servant Stephen Langton to be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Artwork: Statue of Stephen Langton, Exterior, Canterbury Cathedral.

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Sermon for the Fifth Sunday after Trinity

“Master, we have toiled all the night, and have taken nothing;
nevertheless, at thy word I will let down the net”

Simon Peter’s words capture elegantly and poignantly the reality of Christian experience and faith especially in contemporary times. There is the haunting sense of nothingness, the fear that what we have been doing all the years of our lives is really worth nothing. And yet, as Simon Peter says, “at thy word I will let down the net.” We press on not just with a sense of stoic futility, not just because, but “at thy word.” That changes everything and makes all our doings something worth and something understood. It is really about the Providence of God which rules and moves in and through our lives.

The Collect prays “that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness.” The Epistle reading, too, from First Peter (the role and place of Peter are suggested in these readings which belong to the early part of the Trinity season and in close proximity to the feast of St. Peter and St. Paul) exhorts us to a certain outlook and behavior regardless of the material outcome and regardless of the realities of suffering. It concludes by bidding us to “sanctify Christ as Lord in your hearts.”

The idea of Providence is a rich and important theological concept. It is not unique to Christianity, of course, but it takes on a certain colour and hue in the Christian understanding because of the figure of Jesus Christ. The three great Abrahamic religions of Judaism, Christianity and Islam are all word-centered, we might say, but in different ways. For Christians, Jesus Christ is “the Word made flesh” and that gives special meaning and poignancy to what Peter says here: “nevertheless, at thy word I will let down the net.” In the face of the emptiness of human experience, in the dark night of suffering and sorrow, too, I would add, there is this strong affirmation of the goodness of God who alone can bring good out of evil, and light out of darkness, the God who is no stranger to the darkness of human sin experienced as suffering and death, emptiness and loss.

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The Fifth Sunday After Trinity

The collect for today, The Fifth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

The Epistle: 1 St Peter 3:8-15a
The Gospel: St Luke 5:1-11

Rubens, Miraculous Draught of FishesArtwork: Peter Paul Rubens, The Miraculous Draught of Fishes, 1618-19. Black chalk, pen and oil on paper, stuck on canvas; National Gallery, London.

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Thomas More, Martyr

The collect for a Martyr, on the Commemoration of Sir Thomas More (1478-1535), Lord Chancellor of England, Reformation Martyr, from The Book of Common Prayer (Canadian, 1962):

Holbein, Sir Thomas MoreO GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Thomas More, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Hans Holbein the Younger, Sir Thomas More, 1527. Tempera on wood, Frick Collection, New York City.

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The Visitation of the Blessed Virgin Mary to Elizabeth

The collect for today, the Festival of the Visitation of the Blessed Virgin Mary to Elizabeth (source):

Almighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour, we beseech thee, on thy lowly servants,
that, with Mary, we may magnify thy holy name
and rejoice to acclaim her Son our Saviour,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: 1 Samuel 2:1-10
The Gospel: St. Luke 1:39-56
Francesco Mosca, VisitationArtwork: Francesco Mosca (il Moschino), Visitation, 1547-54. Relief, Capella della Visitazione, Duomo, Orvieto. Photograph taken by admin, 30 May 2010.

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Sermon for the Fourth Sunday after Trinity

“Thou art Peter, and upon this rock I will build my Church”

The Church does not own this text; this text owns the Church. It is Jesus’ statement about Peter (whose name means rock) in response to Peter’s confession about Christ: “thou art the Christ, the Son of the living God.” It is a powerful and yet poignant exchange between Peter and Jesus. What Peter has said, Jesus says, is heavenly knowledge: “for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” The Church is built upon Revelation, upon what is engraven upon rock, as it were, the refined petroglyphs of salvation, we might say.

The Petrine primacy, as it sometimes called, meaning that Peter has a kind of place of first-standing among the apostles, belongs to the life and history of the Church, to the debates and discussions about what it means to be the Church, and especially to the conflicts and controversies between different churches within the idea of the universal church, the catholic church. But this text cannot be relegated simply to church politics and polities. It speaks rather to the catholicity of the Christian confession of Faith.

Peter’s confession must be our confession. And so Jesus’ response to Peter speaks to the very ground of our faith and life in the community of confessing Christians; namely, those who confess Christ as the Son of the living God.

There is in this confession more than mere assent to a proposition, far more than taking sides in the issues du jour, far more than mere opinion. It is about the truth of a living faith. It means the Church but it means the Church as defined by this confession. Remove that from the picture and there is no church, no faith.

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Confederation of Canada, 1867: Dominion Day

The collect for today, Dominion Day, from The Book of Common Prayer (Canadian, 1962):

O GOD, who providest for thy people by thy power, and rulest over them in love: Vouchsafe so to bless thy servant our Queen, and her Government in this Dominion of Canada, that thy people may dwell in peace and safety, and thy Church serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 2:11-17
The Gospel: St. Matthew 22:16-22

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The Fourth Sunday After Trinity

The collect for today, the Fourth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal. Grant this, O heavenly Father, for Jesus Christ’s sake our Lord. Amen.

The Epistle: Romans 8:18-23
The Gospel: St. Luke 6:36-42

Bruegel the Elder, Blind Leading the Blind

Artwork: Pieter Bruegel the Elder, The Parable of the Blind Leading the Blind, 1568. Tempera on canvas, Museo e Gallerie Nazionali di Capodimonte, Naples.

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St. Peter and St. Paul the Apostles

The collects for today, the Feast of Saint Peter and Saint Paul the Apostles, from The Book of Common Prayer (Canadian, 1962):

O almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock: Make, we beseech thee, all Bishops and Pastors diligently to preach thy holy Word, and the people obediently to follow the same, that they may receive the crown of everlasting glory; through Jesus Christ our Lord. Amen.

O God, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his manifold labours in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 1:1-9
The Gospel: St. Matthew 16:13-19

Martini, St. PeterMartini, St. Paul

Artwork: Simone Martini, St. Peter and St. Paul (from Altarpiece of San Domenico, Orvieto) 1320-21. Tempera, gold, and silver leaf on wood. Museo dell’Opera del Duomo, Orvieto. Photographs taken by admin, 31 May 2010.

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Irenaeus, Bishop and Doctor

The collect for today, the Feast of St. Irenaeus (d. 202), Bishop of Lyon, Doctor of the Church (source):

St. IrenaeusO God of peace,
who through the ministry of thy servant Irenæus
didst strengthen the true faith and bring harmony to thy Church:
keep us steadfast in thy true religion
and renew us in faith and love,
that we may ever walk in the way
that leadeth to everlasting life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:22b-26
The Gospel: St. Luke 11:33-36

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