James Hannington, Bishop, Missionary and Martyr

The collect for today, the commemoration of James Hannington (1847-85), first Bishop of Eastern Equatorial Africa, Missionary to Uganda, Martyr (source):

James HanningtonPrecious in your sight, O Lord,
is the death of your martyrs
James Hannington and his companions,
who purchased with their blood a road into Uganda
for the proclamation of the gospel;
and we pray that with them
we also may obtain the crown of righteousness
which is laid up for all
who love the appearing of our Saviour Jesus Christ.

The Epistle: 1 St. Peter 3:14-18,22
The Gospel: St. Matthew 10:16-22

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St. Simon and St. Jude the Apostles

The collect for today, the Feast of Saint Simon the Zealot and Saint Jude, Apostles, with Saint Jude the Brother of the Lord, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head corner-stone: Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto thee; through Jesus Christ our Lord. Amen.

The collect for the Brethren of the Lord, from The Book of Common Prayer (Canadian, 1962):

O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.

The Epistle: St. Jude 1-4
The Gospel: St. John 14:21-27

Holy Trinity Sloane Square, Saint SimonIn the various New Testament lists of the Twelve Apostles (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13), the tenth and eleventh places are occupied by Simon and Judas son of James, also called Thaddaeus.

To distinguish Simon from Simon Peter, Matthew and Mark refer to him as Simon the Cananaean, while Luke refers to him as Simon the Zealot. Both surnames have the same signification and are a translation of the Hebrew qana (the Zealous). The name does not signify that he belonged to the party of Zealots, but that he had zeal for the Jewish law, which he practised before his call. The translation of Matthew and Mark as Simon “the Canaanite” (as, e.g., KJV has it) is simply mistaken.

The New Testament contains a variety of names for the apostle Jude: Matthew and Mark refer to Thaddaeus (a variant reading of Matthew has “Lebbaeus called Thaddaeus”), while Luke calls him Judas son of James. Christian tradition regards Saint Jude and Saint Thaddaeus as different names for the same person. The various names are understood as efforts to avoid associating Saint Jude with the name of the traitor Judas Iscariot. The only time words of Jude are recorded, in St. John 14:22-23, the Evangelist is quick to add “(not Iscariot)” after his name.

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Crispin and Crispinian, Martyrs

The collect for a Martyr, on the Feast of Saint Crispin and Saint Crispinian, Martyrs (d. c. 285), from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyrs Crispin and Crispinian, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Crispin and Crispinian are believed to have been brothers and Roman noblemen martyred for their faith during the persecution of Emperor Maximian.

Bossche, Martyrdom of SS Crispin and CrispinianArtwork: Aert van den Bossche, Martyrdom of Saints Crispin & Crispinian, 1494. National Museum, Warsaw.

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The Twenty-First Sunday After Trinity

The collect for today, the Twenty-First Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace; that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 6:10-20
The Gospel: St. John 4:46-54

Vien, Jesus Healing Officer's SonArtwork: Joseph-Marie Vien, Jesus Healing the Son of an Officer, 1752. Oil on canvas, Musée des Beaux-Arts, Marseille, France.

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St. Luke the Evangelist

The collect for today, the Feast of Saint Luke the Evangelist, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who calledst Luke the Physician, whose praise is in the Gospel, to be an Evangelist, and Physician of the soul: May it please thee that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 Timothy 4:5-13
The Gospel: St. Luke 24:44-52

Paolo Veronese, Saint LukeLuke was a physician, a disciple of St. Paul and his companion on some of his missionary journeys, and the author of both the third gospel and Acts.

It is believed that St. Luke was born a Greek and a Gentile. According to the early Church historian Eusebius, Luke was born at Antioch in Syria. In Colossians 4:10-14, St. Paul speaks of those friends who are with him. He first mentions all those “of the circumcision”–in other words, Jews–and he does not include Luke in this group. Luke’s gospel shows special sensitivity to evangelising Gentiles. It is only in his gospel that we hear the Parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

St. Luke first appears in Acts, chapter 16, at Troas, where he meets St. Paul around the year 51, and crossed over with him to Europe as an Evangelist, landing at Neapolis and going on to Philippi, “concluding that God had called us to preach the Gospel to them” (note especially the transition into first person plural at verse 10). Thus, he was apparently already an Evangelist. He was present at the conversion of Lydia and her companions and lodged in her house. He, together with St. Paul and his companions, was recognised by the divining spirit: “She followed Paul and us, crying out, ‘These men are servants of the Most High God, who proclaim to you the way of salvation’”.

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The Twentieth Sunday After Trinity

The collect for today, the Twentieth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

Millais, The Marriage FeastO ALMIGHTY and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things that thou wouldest have done; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 5:15-21
The Gospel: St. Matthew 22:1-14

Artwork: John Everett Millais, The Marriage Feast, from Illustrations to `The Parables of Our Lord’, 1864. Wood engraving on paper, Tate Collections, London.

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Hugh Latimer and Nicholas Ridley, Bishops and Martyrs

The collect for today, the commemoration of Hugh Latimer (1485-1555), Bishop of Worcester, and Nicholas Ridley (c. 1500-1555), Bishop of London, Reformation Martyrs (source):

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servants Hugh Latimer and Nicholas Ridley, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Epistle: 1 Corinthians 3:9-14
The Gospel: St. John 15:20-16:1

Burning of Ridley and Latimer

Two leaders of the English Reformation were burned at the stake in Oxford on this day in 1555. Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, were removed from their positions and imprisoned after Queen Mary ascended the throne in 1553. Thomas Cranmer, Archbishop of Canterbury from 1533, was deposed and taken to Oxford with Latimer and Ridley.

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Edward the Confessor

The collect for today, the Feast of St. Edward the Confessor (c. 1003-1066), King of England (source):

All Saints Margaret Street, S. Edwardus RexO Sovereign God,
who didst set thy servant Edward upon the throne of an earthly kingdom
and didst inspire him with zeal for the kingdom of heaven:
grant that we may so confess the faith of Christ by word and deed,
that we may, with all thy saints, inherit thine eternal glory;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Ecclesiasticus 31:8-11
The Gospel: St. Luke 12:35-40

Artwork: S. Edwardus Rex, 1869, stained glass, All Saints Margaret Street, London. Photograph taken by admin, 25 September 2015.

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St. Philip of Caesarea, Apostolic Man

The collect for today, the Feast of St. Philip of Caesarea, Deacon, Apostolic Man (source):

Almighty and everlasting God, we thank thee for thy servant Philip the Deacon, whom thou didst call to preach the Gospel to the peoples of Samaria and Ethiopia. Raise up, we beseech thee, in this and every land heralds and evangelists of thy kingdom, that thy Church may make known the immeasurable riches of our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, now and for ever.

The Lesson: Acts 8:26-40
The Gospel: St. Matthew 28:18-20

Lambert Sustris, Baptism of the Ethiopian Eunuch by the Deacon PhilipArtwork: Lambert Sustris, Baptism of the Ethiopian Eunuch by the Deacon Philip, c. 1545-50. Oil on canvas, Musée du Louvre.

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