Category: Prayers and liturgy

The collect for today, The Ascension Day, being the fortieth day after Easter, sometimes called Holy Thursday, from The Book of Common Prayer (Canadian, 1962):

GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continuously dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Lesson: Acts 1:1-11
The Gospel: St. Mark 16:14-20

Artwork: Barnaba da Modena, The Ascension, 1372-74. Tempera on panel, Capitoline Museums, Rome.

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The collect for today, the commemoration of Florence Nightingale (1820-1910), Nurse, Social Reformer (source):

Life-giving God, who alone hast power over life and death, over health and sickness: Give power, wisdom, and gentleness to those who follow the example of thy servant Florence Nightingale, that they, bearing with them thy Presence, may not only heal but bless, and shine as lanterns of hope in the darkest hours of pain and fear; through Jesus Christ, the healer of body and soul, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Isaiah 58:6-11
The Gospel: St. Matthew 25:31-46

Artwork: Francis William Sargent, Florence Nightingale Memorial, 1913. Main Cloister, Basilica di Santa Croce, Florence. Photograph taken by admin, 17 May 2010.

Florence Nightingale was born in Florence to an English couple touring Europe. Her parents loved the city so much that they gave its name to their daughter.

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The collect for today, the Feast of Saint Cyril (826-69) and Saint Methodius (c. 815-85), Apostles to the Slavs (source):

O Lord of all,
who gavest to thy servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavic people:
we pray that thy whole Church may be one as thou art one,
that all who confess thy name may honour one another,
and that from east and west all may acknowledge one Lord, one faith, one baptism,
and thee, the God and Father of all;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 3:1-7
The Gospel: St. Mark 16:15-20

St. Cyril and St. Methodius were brothers born in Thessalonica who went to Constantinople after being ordained priests. (Cyril was baptised Constantine and did not become known as Cyril until late in his life.) Around AD 863, Emperor Michael II and Patriarch Photius sent the brothers as missionaries to Moravia, where they translated into Slavonic the Gospels, the Psalms, and the Liturgy of St. John Chrysostom. With his brother’s help, Cyril created an alphabet that later developed into Cyrillic, thus laying the foundation for Slavic literature.

German missionary bishops in the area celebrated the liturgy in Latin and opposed the brothers’ use of the vernacular. In 867, Cyril and Methodius participated in a debate in Venice over the use of Slavonic liturgy and were soon received with great honour in Rome by Pope Hadrian II, who authorised the use of Slavic tongues in the liturgy.

In 868, Cyril became a monk and entered a monastery in Rome, but died soon afterward and was buried in the church at San Clemente. Shortly after Cyril’s death, Methodius was consecrated archbishop of Sermium and returned to Moravia where he ministered for another fifteen years. He continued the work of translation and evangelisation, while continuing to face opposition from German bishops. Before his death in 885, he and his followers completed translations of the Bible, liturgical services, and collections of canon law.

St. Cyril and St. Methodius are honoured for evangelising the Slavs, organising the Slavic church, and pioneering the celebration of liturgy in the vernacular. For these reasons, in 1980 Pope John Paul II named them, together with St. Benedict, patron saints of all Europe.

Artwork: Oleg Supereco, Cyril & Methodius, 21st century (source).

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The collect for today, The Fifth Sunday After Easter, commonly called Rogation Sunday, from The Book of Common Prayer (Canadian, 1962):

O LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that be good, and by thy merciful guiding may perform the same; through Jesus Christ our Lord. Amen.

The Epistle: St. James 1:22-27
The Gospel: St. John 16:23-33

Artwork: Nikolai Ge, The Last Supper, 1863. Oil on canvas, State Russian Museum, St. Petersburg.

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The collect for today, the Feast of St. Gregory of Nazianzus (329-89), Monk, Bishop, Theologian, Doctor of the Eastern Church (source):

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

The Lesson: Wisdom 7:7-14
The Gospel: St. John 8:25-32

Artwork: Antonio Cifrondi, St. Gregory of Nazianzus, c. 1705. Oil on canvas, Chiesa di Sant’Antonio Abate, Caprino Bergamasco, Italy.

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The collect for today, The Fourth Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men: Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.

The Epistle: St. James 1:17-21
The Gospel: St. John 16:5-15

Artwork: Grão Vasco (Vasco Fernandez), The Last Supper, 1535. Oil on wood, Grão Vasco National Museum, Viseu, Portugal.

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The Collect for today, The Feast of Saint Philip and Saint James the Apostles, with Saint James the Brother of the Lord, Martyr, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, whom truly to know is everlasting life: Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord. Amen.

Additional Collect, of the Brethren of the Lord:

O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.

The Epistle: St. James 1:1-12
The Gospel: St. John 14:1-14

Artwork: Giovanni Odazzi, Martyrdom of Apostles Philip and James the Less, before 1704. Drawing, Kunstpalast, Düsseldorf.

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The collect for today, The Feast of Saint Mark the Evangelist, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who hast instructed thy holy Church with the heavenly doctrine of thy Evangelist Saint Mark: Give us grace, that, being not like children carried away with every blast of vain doctrine, we may be established in the truth of thy holy Gospel; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 4:11-16
The Gospel: St. Mark 13:1-10

The author of the second gospel, Saint Mark is generally identified with John Mark, the son of Mary, whose house in Jerusalem was a meeting place for the disciples (Acts 12:12,25). John Mark accompanied his cousin Barnabas and Paul on their missionary journey to Cyprus, but Mark’s early departure to Jerusalem caused a rift between Paul and Barnabas, following which Barnabas took Mark on the next mission to Cyprus while Paul and Silas traveled through Syria and Cilicia (Acts 15:37-41).

Paul later changed his mind about Mark, who helped him during his imprisonment in Rome (Col. 4:10). Just before his martyrdom, Paul urged Timothy: “Get Mark and bring him with you, for he is very useful to me for ministry” (2 Tim. 4:11).

Also, Peter affectionately calls Mark “my son” and says that Mark is with him at “Babylon”—almost certainly Rome—as he writes his first epistle (1 Pet. 5:13). This accords with church tradition that Mark’s Gospel represents the teaching of Peter.

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