Category: Prayers and liturgy

The collects for today, The Day of Pentecost, being the fiftieth day after Easter, commonly called Whit-Sunday, from The Book of Common Prayer (Canadian, 1962):

O GOD, who as at this time didst teach the hearts of thy faithful people, by the sending to them the light of thy Holy Spirit: Grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.

O GOD, who makest us glad with the yearly remembrance of the coming of the Holy Spirit upon thy disciples in Jerusalem: Grant that we who celebrate before thee the Feast of Pentecost may continue thine for ever, and daily increase in thy Holy Spirit, until we come to thine eternal kingdom; through Jesus Christ our Lord. Amen.

The Lesson: Acts 2:1-11
The Gospel: St. John 14:15-27

Artwork: Luca Signorelli, Descent of the Holy Spirit, c. 1494. Oil on canvas, Galleria Nazionale delle Marche, Urbino.

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The collect for today, the Feast of Saint Joan of Arc (1412-31), Virgin, Visionary, Patron Saint of France (source):

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

The Epistle: 2 Corinthians 3:1-6
The Gospel: St. Matthew 12:25-30

Artwork: Isidore Patrois, Joan of Arc Led to Her Execution, 1867. Oil on canvas, Museum of Fine Arts, Rouen.

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The collect for today, the Feast of The Venerable Bede (673-735), Monk, Historian, Doctor of the Church (source):

Almighty God, maker of all things,
whose Son Jesus Christ gave to thy servant Bede
grace to drink in with joy
the word which leadeth us to know thee and to love thee:
in thy goodness
grant that we also may come at length to thee,
the source of all wisdom,
and stand before thy face;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

For The Epistle: Wisdom 7:15-22
The Gospel: St. Matthew 13:47-52

Saint Bede the Venerable was born and, as far as we know, lived his entire life in the north of England, yet he became perhaps the most learned scholar in all of Europe. At the age of 7, he was sent to Wearmouth Abbey for his education; at age 11, he continued his education at the new monastery at Jarrow, eventually becoming a monk and remaining there until his death. He lived a routine and outwardly uneventful life of prayer, devotion, study, writing, and teaching.

Bede’s writings cover a very wide range of interests, including natural history, orthography, chronology, and biblical translation and exposition. He was the first to translate the Bible into Old English. He considered his 25 volumes of Scripture commentary to be his most important writings. His best-known book is Ecclesiastical History of the English People, completed in 731. This work earned him the popular title “Father of English History”, and not just because it was the first attempt to write a history of England. His historical research was thorough and far-reaching. For example, he asked friends traveling to Rome to bring him copies of documents relevant to English history, and he made use of oral traditions when written materials were not available. The book provides much historical information that can be found in no other source.

His pupil Cuthbert, later Abbot of Jarrow, has left a moving eyewitness account of St. Bede’s last hours. Bede fell ill shortly before Easter 735, when he was in the midst of translating the Gospel of John into the Anglo-Saxon language. Everyone realised that the end was near, but he was determined to complete the translation. Between Easter and Ascension Day, he persisted in the task while continuing to teach his students at his bedside.

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The collect for a Bishop or Archbishop, on the Feast of Saint Aldhelm (c. 639-709), Abbot of Malmesbury, Bishop of Sherborne, Poet, Scholar, from The Book of Common Prayer (Canadian, 1962):

O GOD, our heavenly Father, who didst raise up thy faithful servant Aldhelmto be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Aldhelm became the first Bishop of Sherborne in AD 705. Before then he had been Abbot of Malmesbury for some thirty years. He was born in about AD 639 and died in 709 in Doulting, Somerset. St Aldhelm is buried at Malmesbury. His name translated from the old English means “Old Helmet”. For more information, click here.

Photograph: St. Aldhelm, Sherborne Abbey, Dorset, U.K.
© Copyright Sarah Smith and licensed for reuse under this Creative Commons Licence.

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The collect for today, Sunday After Ascension Day, from The Book of Common Prayer (Canadian, 1962):

O GOD the King of Glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Epistle: 1 St. Peter 4:7-11
The Gospel: St. John 15:26-16:4a

Artwork: Andrea del Sarto, Last Supper, 1520-25. Fresco, Church of San Michele a San Salvi, Florence.

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The collect for today, The Ascension Day, being the fortieth day after Easter, sometimes called Holy Thursday, from The Book of Common Prayer (Canadian, 1962):

GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continuously dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Lesson: Acts 1:1-11
The Gospel: St. Mark 16:14-20

Artwork: Jan Matejko, The Ascension of Christ, 1884. Oil on oak panel, National Museum, Warsaw.

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The collect for today, the Feast of Saint Dunstan (909-988), Archbishop of Canterbury, Restorer of Monastic Life (source):

Almighty God,
who didst raise up Dunstan
to be a true shepherd of the flock,
a restorer of monastic life
and a faithful counsellor to kings:
grant, we beseech thee, to all pastors
the like gifts of thy Holy Spirit
that they may be true servants of Christ and of all his people;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Ecclesiasticus 44:1-7
The Gospel: St. Matthew 24:42-47

Artwork: Saint Dunstan, stained glass, Norwich Cathedral. Photograph taken by admin, 3 October 2014.

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Be of good cheer

Really? Is this some kind of cruel joke? Be happy in the midst of the uncertainties and fears of the current Covid-19 crisis? In the face of the fears of contagion and death, especially with respect to the elderly and to others who are vulnerable? And yet, what is signaled in the Gospel for the last Sunday of Eastertide (in its traditional reckoning), a Sunday commonly known as Rogation Sunday, speaks directly to the general question about how we face dark and difficult things. The Eastertide readings belong to a long and profound tradition of philosophical and ethical reflection about suffering and sorrow, about life and death. Tribulations ‘r us but they always have been. ‘All God’s children got problems’, as the old Gospel song says. At issue is how we face tribulations of whatever sort. This goes to the question of what it means to be human.

Far from being a cruel joke, what Jesus says here is deep wisdom. He bids us to be cheerful, not in flight from the world and its tribulations, but in the face of the things which confront us. It has entirely to do with how we see and think about things. That is why it is so significant that Jesus begins with what is really a kind of commonplace; “in the world ye have tribulation.” To be sure. How can he then say, “be of good cheer”? Because “I have overcome the world.”

This is the key point. Yet the very language of victory, of overcoming, suggests opposition and division, a ‘them versus us’ mentality, a conflict narrative. Is that what Jesus means? He means rather, I think, that he has overcome the separation of our humanity from the world and from one another because of our separation from God. Such are the radical teachings that belong to the idea of creation and the story of the Fall. The overcoming is human redemption accomplished by God in Christ through the humanity which he has assumed.

Nowhere is the deeper meaning of this shown than in the wonderful phrase which captures the whole logic of God’s engagement with our humanity and our world. Jesus says, “I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.” “Because I go to the Father” is the great mantra of Eastertide. It signals nothing less than our being gathered into the love of God through Christ’s death and resurrection. Rogation Sunday shows us that this is cosmic. The whole world is gathered into God and returned to its truth in God. Rogation refers to the fundamental sense of prayer as asking, to what we desire which is the good which we seek for ourselves and for the world in the truth and goodness of God himself. The Easter mantra connects to the Our Father. As Origen, Augustine, Aquinas and a host of others remind us, nowhere in the Hebrew Scriptures is God prayed to as Father. Here everything is gathered into the divine intimacy revealed through the words of the Son.

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