Advent Meditation: The Gentleness Of Wisdom

“Who is wise and understanding among you? By his good life,
let him show his works in the meekness of wisdom”

Times of transition signal occasions for renewal. We come to the ending of the Church Year and so to the beginning of yet another. The times of endings return us to our beginnings. Advent marks a new beginning.

But what does it mean, these endings which bring us back to our beginnings? What does it mean to begin again? Are we simply trapped in a never-ending cycle, like squirrels on an endless fly-wheel? Is the cycle of the Church Year another dreary round of the same old things in the same old places with the same old faces? Or is it the dance of God’s grace and glory in human lives?

We come to the end of a year of grace and take stock of our lives in the light of God’s grace. It marks a kind of harvest-time for our souls, as it were, a gathering up of the fruits of the past year’s grace in our lives. But it means too, that we are returned to our beginning, to Him who is the foundation and meaning of our lives. The grace is God’s Word revealed.

’In the greyness of the year, comes Christ the King’ (with apologies to T.S. Eliot). Christ strides across the barren fields of humanity to gather us into the barn of his righteousness and truth. We are returned to him who is “the Lord our Righteousness,” our Judge and King, the Shepherd and the Healer of all mankind, the Alpha and the Omega of all creation. Our endings and our beginnings all meet in him. Basil the Great shows us something of what this means:

As all the fruits of the season come to us in their proper time, flowers in spring, corn in summer and apples in autumn, so the fruit for winter is talk.

Talk, you may protest, thank you very much, but we have had enough talk, too much talk in fact, especially, no doubt, preachers’ talk! But talk about what, you might ask? What is the talk in the times of endings, the fruit for winter’s evenings, the talk which marks the occasions for renewed beginnings?

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Advent At Home

The Blessing of the Advent Wreath

Father: Our Help is in the Name of the Lord.
(or Head of Household)

Family: Who has made Heaven and Earth.

Father: Let us pray:

O God, by whose Word all things are sanctified, pour forth your blessing upon this wreath, and grant that we who use it may prepare our hearts for the coming of Christ and may receive from you the abundant graces of your mercy; through Jesus Christ our Lord.

Family: Amen

Then follows the next prayer, which is also said throughout the first week before the evening meal, beginning with Sunday Evening.

The Week of the First Sunday in Advent

Father: Let us pray:

O Lord, stir up your power and come, that by the protection of your grace we may be rescued from the threatening dangers of our sins and be saved by your deliverance; through Jesus Christ our Lord.

Family: Amen

One Candle is lit and left burning during the evening meal each night of this week.

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The First Sunday in Advent

The collect for today, the First Sunday in Advent, being the Fourth Sunday before Christmas Day, from The Book of Common Prayer (Canadian, 1962):

Pala d'Oro, Entrance into JerusalemALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty, to judge both the quick and the dead, we may rise to the life immortal; through him who liveth and reigneth with thee and the Holy Spirit, now and ever. Amen.

The Epistle: Romans 13:8-14
The Gospel: St Matthew 21:1-13

Artwork: Entrance Into Jerusalem, Pala d’Oro (upper part), St Mark’s Basilica, Venice.

The Pala d’Oro (literally, “golden cloth”) is the altarpiece of St Mark’s Basilica, Venice, made of cloisonné enamels on gold leaf (Byzantine, 10th-12th centuries) in a gilded silver frame encrusted with pearls and precious stones (Venetian, 14th century).

The lower two-thirds of the altarpiece was commissioned by Venice from Byzantine craftsmen in the early 12th century. The upper third was looted from the Pantokrator Monastery, Constantinople, and brought to Venice after the Fourth Crusade of 1204.

The Pala d’Oro assumed its present form in 1345 when doge Andrea Dandolo commissioned Giambattista Bonesegna to make the Gothic frame of gilded silver, studded with almost two thousand precious and semi-precious stones, to contain the two parts.

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Saint Catherine of Alexandria

The collect for a virgin or matron, on the Feast of Saint Catherine of Alexandria (4th century?), Virgin and Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, the creator of all mankind, we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially thy servant Catherine; and we pray that the example of her faith and purity, and courage unto death, may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Saviour; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 9:36-42
The Gospel: St Luke 10:38-42

Click here to read more about Saint Catherine.

Altichiero, Beheading of St Catherine

Artwork: Altichiero da Zevio, The Beheading of Saint Catherine, c. 1377. Fresco, St George’s Oratory, Padua.

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Saint Clement

The collect for today, the Feast of Saint Clement (c. 30-c. 100), Bishop of Rome, Martyr (source):

St Clement window, St Olave's Hart Street, LondonEternal Father, creator of all,
whose martyr Clement bore witness with his blood
to the love that he proclaimed and the gospel that he preached:
give us thankful hearts as we celebrate thy faithfulness,
revealed to us in the lives of thy saints,
and strengthen us in our pilgrimage as we follow thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:1-7
The Gospel: St Luke 6:37-45

Click here to read more about Saint Clement.

Artwork: Saint Clement, stained glass, St Olave’s Church, Hart Street, London. Photo taken by admin, 24 August 2004.

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Saint Cecilia

The collect for today, the Feast of Saint Cecilia (3rd century), Virgin, Martyr (source):

O GOD, which makest us glad with the yearly festival of blessed Cecilia thy Virgin and Martyr: grant, we beseech thee; that as we do venerate her in our outward office, so we may follow the example of her godly conversation. Through Jesus Christ our Lord who livest and reignest with thee and the Holy Ghost, ever one God, world without end. Amen.

The Lesson: Ecclesiasticus 51:9-12
The Gospel: St Matthew 25:1-13

Maderno, Martyrdom of St Cecilia

Artwork: Stefano Maderno, The Martyrdom of Saint Cecilia, 1601. Marble, Saint Cecilia in Trastevere, Rome.

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The Sunday Next Before Advent

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St John 1:35-45

Christ Pantocrator, Cefalu Cathedral

Artwork: Christ Pantocrator, mid-12th century mosaic, Cefalù Cathedral, Sicily.

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Saint Edmund

The collect for today, the Feast of Saint Edmund (841-869), King of the East Angles, Martyr (source):

Wilton Diptych, St EdmundO eternal God,
whose servant Edmund kept faith to the end,
both with thee and with his people,
and glorified thee by his death:
grant us the same steadfast faith,
that, together with the noble army of martyrs,
we may come to the perfect joy of the resurrection life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St Peter 3:14-18
The Gospel: St Matthew 10:16-22

Click here to read more about Saint Edmund and here to read a sermon for the Feast of Saint Edmund.

Artwork: Unknown Master, Wilton Diptych (detail from left panel), c. 1395-99. Tempera on wood panel, National Gallery, London.

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Saint Hilda

The collect for today, the Feast of Saint Hilda (614-680), Abbess of Whitby (source):

Saint HildaO eternal God,
who madest the abbess Hilda to shine as a jewel in England
and through her holiness and leadership
didst bless thy Church with newness of life and unity:
so assist us by thy grace
that we, like her, may yearn for the gospel of Christ
and bring reconciliation to those who are divided;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 4:1-6
The Gospel: St Matthew 19:27-29

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Saint Margaret

The collect for today, the Feast of Saint Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

St Margaret windowO God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St Matthew 13:44-52

Click here to read more about Saint Margaret.

Artwork: Douglas Strachan, Saint Margaret, 1922. Stained glass, St Margaret’s Chapel, Edinburgh Castle.

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