The Ascension Day

The collect for today, The Ascension Day, being the fortieth day after Easter, sometimes called Holy Thursday, from The Book of Common Prayer (Canadian, 1962):

Grant, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continuously dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

For the Epistle: Acts 1:1-11
The Gospel: St Mark 16:14-20

Donatello, Ascension of Christ

Artwork: Donatello, Ascension of Christ, 1465. Bronze, Detail of the North Pulpit, Basilica di San Lorenzo, Florence.

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The Fifth Sunday After Easter

The collect for today, The Fifth Sunday After Easter, commonly called Rogation Sunday, from The Book of Common Prayer (Canadian, 1962):

O Lord, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that be good, and by thy merciful guiding may perform the same; through Jesus Christ our Lord. Amen.

The Epistle: St James 1:22-27
The Gospel: St John 16:23-33

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Saints Cyril and Methodius

The collect for today, the Feast of Saint Cyril (826-69) and Saint Methodius (c. 815-85), Apostles to the Slavs (source):

O Lord of all,
who gavest to thy servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavic people:
we pray that thy whole Church may be one as thou art one,
that all who confess thy name may honour one another,
and that from east and west all may acknowledge one Lord, one faith, one baptism,
and thee, the God and Father of all;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 3:1-7
The Gospel: St Mark 16:15-20

Saints Cyril and MethodiusSt Cyril and St Methodius were brothers born in Thessalonica who went to Constantinople after being ordained priests. (Cyril was baptised Constantine and did not become known as Cyril until late in his life.) Around AD 863, Emperor Michael II and Patriarch Photius sent the brothers as missionaries to Moravia, where they translated into Slavonic the Gospels, the Psalms, and the Liturgy of St John Chrysostom. With his brother’s help, Cyril created an alphabet that later developed into Cyrillic, thus laying the foundation for Slavic literature.

German missionary bishops in the area celebrated the liturgy in Latin and opposed the brothers’ use of the vernacular. In 867, Cyril and Methodius participated in a debate in Venice over the use of Slavonic liturgy and were soon received with great honour in Rome by Pope Hadrian II, who authorised the use of Slavic tongues in the liturgy.

In 868, Cyril became a monk and entered a monastery in Rome, but died soon afterward and was buried in the church at San Clemente. Shortly after Cyril’s death, Methodius was consecrated archbishop of Sermium and returned to Moravia where he ministered for another fifteen years. He continued the work of translation and evangelisation, while continuing to face opposition from German bishops. Before his death in 885, he and his followers completed translations of the Bible, liturgical services, and collections of canon law.

St Cyril and St Methodius are honoured for evangelising the Slavs, organising the Slavic church, and pioneering the celebration of liturgy in the vernacular. For these reasons, in 1980 Pope John Paul II named them, together with St Benedict, patron saints of all Europe.

c/p: Nova Scotia Scott

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The Fourth Sunday After Easter

The collect for today, The Fourth Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

O Almighty God, who alone canst order the unruly wills and affections of sinful men: Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.

The Epistle: St James 1:17-21
The Gospel: St John 16:5-15

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Saint Gregory of Nazianzus

St Gregory of NazianzusThe collect for today, the Feast of St Gregory of Nazianzus (329-89), Monk, Bishop, Theologian, Doctor of the Eastern Church (source):

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

For the Epistle: Wisdom 7:7-14
The Gospel: St John 8:25-32

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An Eastertide Meditation

An Eastertide Meditation

There is something quite special and wonderful about the Easter season. The Scripture readings at Holy Communion during the forty days of Easter assist us in our understanding of the radical nature of the Resurrection. It changes everything. It changes our outlook on life and death, our outlook on ourselves and one another. It does so by offering us a larger view of our humanity and the world. We are more, though not less than our bodies. And the world is God’s world.

The world exists for God and not simply for us. This goes a long ways towards countering the dreaded and dreadful fatalisms of our world and day. We are only too much aware of the power of our technocratic reason – the reason which expresses itself in power over nature and over ourselves. Reason, itself the image of God in us, is viewed as an instrument of the will to power. This results in the exploitation of nature rather than the nurture of nature and it also results in the destruction of nature. Both the exploitation of nature and our fears about our destruction of nature have to do with our assumptions about human reason seen as an instrument of the will. Both viewpoints are destructive of our humanity, too.

The Scriptures counter these approaches by recalling us to our creatureliness and to our place in the order of creation and by reminding us of God’s larger purposes for his creation and for our humanity. Perhaps, the poet, Thomas Traherne, puts one of the themes of Eastertide best when he says “you never love the world aright until you love it in God.” The world which God cares for, is the world in which we live. The Resurrection teaches us to care for one another and for the world which God cares for.

Fr. David Curry

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The Third Sunday After Easter

The collect for today, The Third Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

Almighty God, who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all them that are admitted into the fellowship of Christ’s religion, that they may forsake those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.

The Epistle: 1 St Peter 2:11-17
The Gospel: St John 16:16-22

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Saint Athanasius of Alexandria

Athanasius FrescoThe collect for today, the Feast of St Athanasius (c. 293-373), Bishop of Alexandria, Theologian, Apologist, Doctor of the Eastern Church (source):

Ever-living God,
whose servant Athanasius bore witness
to the mystery of the Word made flesh for our salvation:
give us grace, with all thy saints,
to contend for the truth
and to grow into the likeness of thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St John 5:1-5
The Gospel: St Matthew 10:22-32

Artwork: St Athanasius holding the New Testament, Fresco, c. 1192-93, Monastery chapel at Mar Musa (source).

More on St Athanasius here.

c/p: Nova Scotia Scott

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Saint Philip and Saint James the Apostles

The collect for today, The Feast of Saint Philip and Saint James the Apostles with Saint James the Brother of the Lord Martyr, from The Book of Common Prayer (Canadian, 1962):

O Almighty God, whom truly to know is everlasting life: Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle: St James 1:1-12
The Gospel: St John 14:1-14

Rubens, St Philip

El Greco, St James the Less

Artwork:
(left) Peter Paul Rubens, St Philip, c. 1610-1612. Prado, Madrid.
(right) El Greco (Domenikos Theotokopoulos), St James the Less, c. 1586-1590. Art Institute of Chicago.

More on St Philip and St James here.

c/p: Nova Scotia Scott

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The Second Sunday After Easter

Santa Maria Assunta, Good ShepherdThe collect for today, The Second Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

Almighty God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an example of godly life; Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same Jesus Christ our Lord. Amen.

The Epistle: 1 St Peter 2:19-25
The Gospel: St John 10:11-16

Artwork: The Good Shepherd, 5th century. Mosaic, Mausoleum of Galla Placidia, Ravenna.

c/p: Nova Scotia Scott

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