Stephen Langton, Archbishop

The collect for a Bishop or Archbishop, on the Commemoration of Stephen Langton (c. 1150-1228), Archbishop of Canterbury from 1207, from The Book of Common Prayer (Canadian, 1962):

O GOD, our heavenly Father, who didst raise up thy faithful servant Stephen Langton to be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Southwark Cathedral, Stephen LangtonArtwork: Stephen Langton, stained glass, Southwark Cathedral, London. Photograph taken by admin, 20 October 2014.

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Thomas More, Martyr

The collect for today, the commemoration of Sir Thomas More (1478-1535), Lord Chancellor of England, Scholar, Reformation Martyr (source):

Hans Holbein the Younger, Sir Thomas MoreAlmighty God,
who strengthened Thomas More
to be in office a king’s good servant
but in conscience your servant first,
grant us in all our doubts and uncertainties
to feel the grasp of your holy hand
and to live by faith in your promise
that you shall not let us be lost;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 3:13-16
The Gospel: St. Mark 12:13-17

A meditation of Thomas More, written in the Tower of London a year before he was beheaded:

Give me your grace, good Lord, to set the world at nought,
to set my mind fast upon you and not to hang upon the blast of men’s mouths.
To be content to be solitary.
Not to long for worldly company,
little and little utterly to cast off the world, and rid my mind of the business thereof.
Not to long to hear of any worldly things,
but that the hearing of worldly fantasies may be to me displeasant.
Gladly to be thinking God,
busily to labour to love him.
To know own vility and wretchedness,
to humble and meeken myself under the mighty hand of God,
to bewail my sins passed;
for the purging of them, patiently to suffer adversity.
Gladly to bear my purgatory here,
to be joyful of tribulations,
to walk the narrow way that leads to life.
To bear the cross with Christ,
to have the last thing—death—in remembrance,
to have ever before my eye death, that is ever at hand;
to make death no stranger to me;
to foresee and consider the everlasting fire of hell;
to pray for pardon before the Judge comes.
To have continually in mind the passion that Christ suffered for me;
For his benefits incessantly to give him thanks,
to buy the time again that I before have lost.
To abstain from vain confabulations,
To eschew light foolish mirth and gladness;
To cut off unnecessary recreations.
Of worldly substance, friends, liberty, life and all–
To set the loss at nought for the winning of Christ.
To think my worst enemies my best friends,
for the brethren of Joseph could never have done him so much good
with their love and favour as they did with their hatred and malice.

Source of collect: For All the Saints: Prayers and Readings for Saints’ Days, compiled by Stephen Reynolds. Anglican Book Centre, Toronto, 2007, p. 215.

Artwork: Hans Holbein the Younger, Sir Thomas More, 1527. Tempera on wood, Frick Collection, New York City.

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The Third Sunday After Trinity

The collect for today, the Third Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to hear us; and grant that we, to whom thou hast given an hearty desire to pray, may by thy mighty aid be defended and comforted in all dangers and adversities; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 5:5-11
The Gospel: St. Luke 15:1-10

James Tissot, The Lost DrachmaArtwork: James Tissot, The Lost Drachma, 1866-1894. Opaque watercolor over graphite on gray wove paper, Brooklyn Museum.

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The Visitation of the Blessed Virgin Mary to Elizabeth

The collect for today, the Feast of the Visitation of the Blessed Virgin Mary to Elizabeth (source):

Almighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour, we beseech thee, on thy lowly servants,
that, with Mary, we may magnify thy holy name
and rejoice to acclaim her Son our Saviour,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: 1 Samuel 2:1-10
The Gospel: St. Luke 1:39-56

Tintoretto, The Visitation, c. 1588Artwork: Tintoretto, The Visitation, c. 1588. Oil on canvas, Scuola Grande di San Rocco, Venice.

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Confederation of Canada, 1867: Dominion Day

The collect for today, Dominion Day, from The Book of Common Prayer (Canadian, 1962):

O GOD, who providest for thy people by thy power, and rulest over them in love: Vouchsafe so to bless thy servant our Queen, and her Government in this Dominion of Canada, that thy people may dwell in peace and safety, and thy Church serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 2:11-17
The Gospel: St. Matthew 22:16-22

Canada FlagCanadian Red Ensign

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St. Peter and St. Paul the Apostles

The collects for today, the Feast of Saint Peter and Saint Paul the Apostles, from The Book of Common Prayer (Canadian, 1962):

O almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock: Make, we beseech thee, all Bishops and Pastors diligently to preach thy holy Word, and the people obediently to follow the same, that they may receive the crown of everlasting glory; through Jesus Christ our Lord. Amen.

O God, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his manifold labours in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 1:1-9
The Gospel: St. Matthew 16:13-19

Giotto, The Stefaneschi Triptych: Crucifixion of St. PeterGiotto, The Stefaneschi Triptych: Beheading of St. Paul

Artwork: Giotto di Bondone (and assistants), The Stefaneschi Triptych: (left) Crucifixion of St. Peter, (right) Beheading of St. Paul, 1330. Tempera on wood, Pinacoteca Vaticana, Rome.

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Irenaeus, Bishop and Doctor

The collect for today, the Feast of Saint Irenaeus (d. 202), Bishop of Lyon, Doctor of the Church (source):

Lucien Bégule, Saint IrenaeusO God of peace,
who through the ministry of thy servant Irenæus
didst strengthen the true faith and bring harmony to thy Church:
keep us steadfast in thy true religion
and renew us in faith and love,
that we may ever walk in the way
that leadeth to everlasting life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:22b-26
The Gospel: St. Luke 11:33-36

Artwork: Lucien Bégule, Saint Irenaeus, 1901. Stained glass, St. Irenaeus Church, Lyon.

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Sermon for the Second Sunday after Trinity

“Blessed is he that shall eat bread in the kingdom of God”

It is true, profoundly true. Why then does Jesus respond to the statement with a parable about our excuses? We excuse ourselves from the heavenly banquet by turning to our worldly interests such that “none of those which were bidden shall taste of my supper.” Strong words that highlight the problem of our indifference. We exile ourselves.

Once again, it seems, like the parable of Lazarus and Dives, the rich man, that we have ignored the truth that is before us and negated the calling of our humanity to abide in that truth. Our preoccupations are with ourselves and to the neglect of others more than perhaps we realize. In a way, these readings counter the tendency to think that salvation or human happiness is found in our choices and actions in themselves. We forget that the ground of all human activity is God. The parable Jesus tells is simply about our turning away from the divine life into which we are constantly invited and turning instead to our own concerns apart from God. In a literal sense, it is about turning to the ground of human affairs as if that were everything, a kind of divinizing of ourselves and our doings.

It is not that the places of our lives, the “piece[s] of ground” upon which we live, and our activities with the living creatures of the land, “prov[ing] five yoke of oxen,” and our lives with one another in such things as marriage, symbolizing one of the sanctified states of life in the world, don’t matter. The question is, in what way? Through our daily lives God is readying us for the fullness of life which is found in him with one another. “Come, for all things are now ready.” Such is the banquet of heavenly love in which we participate now sacramentally. The strong teaching is that our liturgy is not simply an add-on, an extra, an option; rather it is a necessity and for no other reason than that it is about our life with God and in God. When we ignore or neglect that we are forgetting the real truth and dignity of our humanity.

We meet in the Octave of the Nativity of John the Baptist. His whole ministry from the moment of his conception in the womb of Elizabeth to his being beheaded by Herod is about one thing: pointing us to Jesus as the one whom we seek and with whom we dwell. He points us to Jesus so that we can be with Jesus. His ministry is a ministry of preparing the way of Christ by the “preaching of repentance.” That is about a constant metanoia, a constant turning of hearts and minds to God in Christ. Repentance is the counter to all our prosaic complacencies and preoccupations; in short our indifference to the things of God. It means taking the love of God revealed to us in Jesus Christ seriously and joyously out of an awareness of our sinfulness.

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