The Nineteenth Sunday After Trinity

The collect for today, the Nineteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, forasmuch as without thee we are not able to please thee; Mercifully grant, that thy Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 4:17-32
The Gospel: St. Matthew 9:1-8

Pietro Melchiorre Ferrari, Christ healing the ParalyticArtwork: Pietro Melchiorre Ferrari, Christ Healing the Paralytic, 1761. Oil on canvas, Galleria Nazionale di Parma, Italy.

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Crispin and Crispinian, Martyrs

The collect for a Martyr, on the Feast of Saint Crispin and Saint Crispinian, Martyrs (d. c. 285), from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyrs Crispin and Crispinian, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Crispin and Crispinian are believed to have been brothers and Roman noblemen martyred for their faith during the persecution of Emperor Maximian.

Ambrosius Francken, Martyrdom of SS Crispin and CrispinianArtwork: Ambrosius Francken (I), Martyrdom of the Saints Crispin and Crispinian of Soissons, c. 1610. Oil on panel, Royal Museum of Fine Arts, Antwerp.

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Sermon for the Eighteenth Sunday after Trinity

“Well, Master, thou hast said the truth”

There are two ways of turning back to God, the one in thanksgiving, which we saw last Sunday, the other in repentance. Both are an acknowledgment of the truth of God which measures us and not the other way around; both are a kind of redire ad principia, a return to a principle. That measure redeems and sanctifies our loves and our experiences. How? By bringing them to the truth of God without which “most loving [is] mere folly,” as Shakespeare notes in As You Like It (Act 2, sc. 7).

Paul in the Epistle gives thanks to God on behalf of the people of Corinth for the grace of God which has been given them which enriches them “in all utterance – speech – and in all knowledge.” In the Gospel, we see the idea of repentance as the turning of our minds to the truth upon which our thinking and being ultimately depend. In both readings, love and understanding are interrelated and speak to the truth of our humanity as intellectual and spiritual beings; in short, to the interplay between knowing and loving that belongs to “follow[ing] thee the only God, with pure hearts and minds” over and against the temptations of the world, the flesh, and the devil”, as the Collect puts it, reminding us of the baptismal renunciations.

The Gospel comprises two parts: first, an intriguing dialogue between Jesus and one of the scribes and, secondly, Jesus’ powerful teaching about the Christ, the anointed one, or Messiah as more than just a son of David, that is to say of the royal Davidic lineage and therefore more than a political saviour. Drawing on the Psalms of David, he points to what David himself says about the Lord by the Holy Spirit, calling God his Lord therefore acknowledging God’s transcendent and eternal nature, ultimately just as we say in the Creed that Christ is “God of God, Light of Light, Very God of Very God.”

Two things are intriguing about the first part of the Gospel: first, it is a positive and not a negative encounter between Jesus and one of the scribes, and secondly, here in Mark’s account we have Jesus himself proclaiming the Summary of the Law, unlike what we heard five Sundays ago in the lead-up to the Parable of the Good Samaritan where the cynical lawyer who tried to put Jesus to the test was compelled by the truth itself to pronounce the love of God and the love of neighbour, and through the parable, its meaning. Here it is given by Jesus: Hear, O Israel; The Lord our God is one Lord. In our liturgy, Matthew’s ending rather than Mark’s is added that “on these two commandments hang all the Law and the Prophets.”

Here Jesus himself sums up the Hebrew Scriptures, the Old Testament, and at least hints that the commandment of twofold love is summed up in himself. This is what Paul will recognize and proclaim: love as the fulfilling of the Law in Christ. Something of the transcendent truth of God is being made known through conversation and dialogue and debate. It is made known through scriptural interpretation that is itself proto-credal in shape and substance.

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Month at a Glance, October – November 2025

Tuesday, October 21st
7:00pm Christ Church Book Club: Peter Harrison’s Some New World: Myths of Supernatural Belief in a Secular Age (2024) & Carlo Rovelli’s Anaximander and the Birth of Science (2009/2011 Eng. trans.)

Saturday, October 25th
9:00am-3:00 pm October Quiet Day: Two Sessions on Classical Anglican Theology (under the auspices of the Works of Robert Crouse project)

Sunday, October26th, Trinity 19
8:00am Holy Communion
10:30am Holy Communion

Sunday, November 2nd, Trinity 20 (in the Octave of All Saints)
8:00am Holy Communion
10:30am Holy Communion

Sunday, November 9th, Trinity 21
8:00am Holy Communion
10:30am Holy Communion

Tuesday, November 11th
11:00am Remembrance Day-Cenotaph

Saturday, November 15th
4:30-6:00pm Annual Parish Ham Supper

Sunday, November 16th, Trinity 22
8:00am Holy Communion
10:30am Holy Communion

Tuesday, November 18th
7:00pm Parish Council Meeting

Sunday, November 23rd, Sunday Next Before Advent
8:00am Holy Communion
10:30am Holy Communion

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The Eighteenth Sunday After Trinity

The collect for today, the Eighteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the devil, and with pure hearts and minds to follow thee the only God; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 1:4-8
The Gospel: St. Mark 12:28-37

Giuseppe Catani Chiti, Il Redentore (The Redeemer)Artwork: Giuseppe Catani Chiti, Il Redentore (The Redeemer), 1900. Oil and gold on panel, Basilica di San Francesco, Siena.

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St. Luke the Evangelist

The collect for today, the Feast of Saint Luke the Evangelist, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who calledst Luke the Physician, whose praise is in the Gospel, to be an Evangelist, and Physician of the soul: May it please thee that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 Timothy 4:5-13
The Gospel: St. Luke 24:44-52

Giovanni Camillo Cateni, St. LukeLuke was a physician, a disciple of St. Paul and his companion on some of his missionary journeys, and the author of both the third gospel and Acts.

It is believed that St. Luke was born a Greek and a Gentile. According to the early Church historian Eusebius, Luke was born at Antioch in Syria. In Colossians 4:10-14, St. Paul speaks of those friends who are with him. He first mentions all those “of the circumcision”–in other words, Jews–and he does not include Luke in this group. Luke’s gospel shows special sensitivity to evangelising Gentiles. It is only in his gospel that we hear the Parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

St. Luke first appears in Acts, chapter 16, at Troas, where he meets St. Paul around the year 51, and crossed over with him to Europe as an Evangelist, landing at Neapolis and going on to Philippi, “concluding that God had called us to preach the Gospel to them” (note especially the transition into first person plural at verse 10). Thus, he was apparently already an Evangelist. He was present at the conversion of Lydia and her companions and lodged in her house. He, together with St. Paul and his companions, was recognised by the divining spirit: “She followed Paul and us, crying out, ‘These men are servants of the Most High God, who proclaim to you the way of salvation’”.

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Etheldreda, Queen and Abbess

The collect for today, the Feast of St. Etheldreda (d. 679), Queen, Foundress and Abbess of Ely (source):

St. EthelredaO eternal God,
who didst bestow such grace on thy servant Etheldreda
that she gave herself wholly to the life of prayer
and to the service of thy true religion:
grant that we may in like manner
seek thy kingdom in our earthly lives,
that by thy guidance
we may be united in the glorious fellowship of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Philippians 3:7-14
The Gospel: St. Luke 12:29-34

Artwork: St. Etheldreda, 1910, Embroidered Processional Banner, Ely Cathedral.

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Hugh Latimer and Nicholas Ridley, Bishops and Martyrs

The collect for today, the commemoration of Hugh Latimer (1485-1555), Bishop of Worcester, and Nicholas Ridley (c. 1500-1555), Bishop of London, Reformation Martyrs (source):

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servants Hugh Latimer and Nicholas Ridley, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Epistle: 1 Corinthians 3:9-14
The Gospel: St. John 15:20-16:1

Burning of Ridley and Latimer

Two leaders of the English Reformation were burned at the stake in Oxford on this day in 1555. Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, were removed from their positions and imprisoned after Queen Mary ascended the throne in 1553. Thomas Cranmer, Archbishop of Canterbury from 1533, was deposed and taken to Oxford with Latimer and Ridley.

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Harvest Thanksgiving

The collect for today, Harvest Thanksgiving Day, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY and everlasting God, who crownest the year with thy goodness, and hast given unto us the fruits of the earth in their season: Give us grateful hearts, that we may unfeignedly thank thee for all thy loving-kindness, and worthily magnify thy holy Name; through Jesus Christ our Lord. Amen.

Additional prayers of Thanksgiving for the Blessings of Harvest, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God and heavenly Father, we glorify thee that we are once more permitted to enjoy the fulfilment of thy gracious promise, that, while the earth remaineth, seedtime and harvest shall not fail. Blessed be thou, who hast given us the fruits of the earth in their season. Teach us to remember that it is not by bread alone that man doth live; but grant that we may feed on him who is the true bread which cometh down from heaven even Jesus Christ, our Lord and Saviour; to whom with thee, O Father, and thee, O Holy Spirit, be honour and glory, for ever and ever. Amen.

O ALMIGHTY God, whose dearly beloved Son, after his resurrection, sent his Apostles into all the world, and, on the day of Pentecost, endued them with special gifts of the Holy Spirit, that they might gather in the spiritual harvest: We beseech thee to look down from heaven upon the fields, now white unto the harvest, and to send forth more labourers to gather fruit unto eternal life. And grant us grace so to help them with our prayers and offerings, that when the harvest of the earth is ripe, and the time for reaping is come, we, together with them, may rejoice before thee, according to the joy in harvest; through Jesus Christ our Lord. Amen.

The Lesson Isaiah 55:1-12
The Gospel: St. John 6:27-35

Tilman Riemenschneider, Musical AngelsArtwork: Tilman Riemenschneider, Musical Angels, c. 1505. Linden wood, Bode Museum, Berlin.

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