Sermon for the Sunday Next Before Advent, 2:00pm service for Atlantic Ministry of the Deaf

“Thy word is a lantern unto my feet, / and a light unto my path”

What is the Bible? It is a book, to be sure, even The Book, though it was not always a book exactly. Formerly, there were scrolls of parchment as the Bible itself shows us. Jesus, for example, takes up the scroll of Isaiah and reads from it and proclaims the fulfillment of what he reads. But, at any rate, it has become a book, that is to say something enclosed between two covers. It is, moreover, a library of books, a book containing within itself a great number of books, a wide variety of literature, things written at different times and in different places. Is it just a collection of literary artifacts from times and places long ago and far away? And if so, why read it now?

Because it speaks not only to particular cultures but beyond them. Something of the answer to the question ‘what is the Bible?’ is captured in this characteristic. What we call ‘the Bible’ bears witness to this phenomenon of speaking beyond the particular context and circumstance for which or about which a particular text was originally written. It also bears witness to the writing down in one context of what is remembered from another context. For example, the people of Israel wrote down and put together while in exile in Babylon what was remembered of God’s Word to them at the time of the Exodus from Egypt.

Somehow what is remembered and written down is received as being altogether definitive, as defining the fundamental identity of Israel in quite different political and cultural circumstances. Somehow what is written down cannot be constrained to just one context. It reaches beyond.

The point is captured best, perhaps, by St. Paul’s marvelous summary phrase: “Whatsoever things were written aforetime were written for our learning.” The Bible in all its varied literary array, is inescapably what is written. Hence, it is ‘Scripture’ – what is written. And yet what is written is simply what is remembered as Revelation. The Bible is the witness of God’s Revelation.

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Sermon for the Sunday Next Before Advent

“Come and See”

Times of transition signal the occasions for renewal, for a beginning again. Nowhere do we see those occasions for renewed beginnings more profoundly than on this Sunday which is wonderfully named, The Sunday Next Before Advent – proxima ante. What a wonderful pile of prepositions! They serve to mark a turning point.

‘Next’ and ‘before’ are the prepositions here which position us before the truth. What truth? The truth of God’s Word coming towards us awakens us to the promise and hope of God’s Word with us in Jesus Christ. This Sunday is really about the gathering up of the moments of spiritual grace in the year past and positioning us to begin again. Such is the hope and wonder of Advent.

The ancient gospel story that was traditionally read on this Sunday for centuries upon centuries captures profoundly the meaning of that gathering and that positioning. It is the story in John’s Gospel of the feeding of the multitude in the wilderness where there is “the gather[ing] up [of] the fragments” left-over from the feast “that nothing be lost.” Read at this time of endings and beginnings, the end of the Trinity season and the beginning of Advent, it signals at once a Eucharistic theme and an Eschatological theme, that is to say, the idea of “the end of all things.” Eschatology means the last things – death, judgment, heaven and hell. That idea of an eschatological end only serves to bring us to the one in whom we have our beginning and our end, Jesus Christ. He is “the alpha and the omega” of our lives, something which the very architecture of this church reminds us with the alpha and omega beams directly above your heads, the very building preaching to you, as it were, about your spiritual path and identity and embracing you in the mystery of our life in Christ.

In following Christ, we have the hope of the gathering up of the spiritual moments of his grace in our lives, whether it means the little steps of progress against besetting sins and temptations to wickedness or the deeper awareness of those sins and wickedness stirring us to a renewed determination to do better. Such is Advent now so soon upon us and before us starting next Sunday.

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Week at a Glance, 23 – 29 November

Monday, November 23rd
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, November 24th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, November 26th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, November 27th
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, November 29th, First Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Christmas Service of the Deaf
4:00pm Evening Prayer – Christ Church

Upcoming Events:

Tuesday, December 1st
7:00pm Holy Communion & Advent Programme

Sunday, December 6th
4:00pm Advent Service of Lessons & Carols with KES (Gr. 7-11)

Sunday, December 20th
7:00pm Christ Church Concert Series
Capella Regalis presents “To Bethlehem with Kings”. $10.00.

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The Sunday Next Before Advent

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St. John 1:35-45

Rubens, Christ Triumphing Over Death and SinArtwork: Peter Paul Rubens, Christ triumphing over Death and Sin, c. 1615-1616. Oil on panel, Musée des Beaux-Arts de Strasbourg.

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Edmund, King and Martyr

The collect for today, the Feast of St. Edmund (841-869), King of the East Angles, Martyr (source):

O eternal God,
whose servant Edmund kept faith to the end,
both with thee and with his people,
and glorified thee by his death:
grant us the same steadfast faith,
that, together with the noble army of martyrs,
we may come to the perfect joy of the resurrection life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 3:14-18
The Gospel: St. Matthew 10:16-22

Church of St. Edmund, St. EdmundEdmund was raised a Christian and became king of the East Angles as a young boy, probably when 14 years old. In 869 the Danes invaded his territory and defeated his forces in battle.

According to Edmund’s first biographer, Abbo of Fleury, the Danes tortured the saint to death after he refused to renounce his faith and rule as a Danish vassal. He was beaten, tied to a tree and pierced with arrows, and then beheaded.

His body was originally buried near the place of his death and subsequently transferred to Baedericesworth, modern Bury St. Edmunds. His shrine became one of the most popular pilgrimage sites in England, but it was destroyed and his remains lost during the English Reformation.

The cult of St. Edmund became very popular among English nobility because he exemplified the ideals of heroism, political independence, and Christian holiness. The Benedictine Abbey founded at Bury St. Edmunds in 1020 became one of the greatest in England.

Click here to read Fr. David Curry’s sermon for the Feast of St. Edmund.

Artwork: Saint Edmund, stained glass, Church of St. Edmund King & Martyr, Lombard Street, London. Photograph taken by admin, 28 September 2015.

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Hilda, Abbess

St. Hilda Ashford, St. HildaThe collect for today, the Feast of St. Hilda (614-680), Abbess of Whitby (source):

O eternal God,
who madest the abbess Hilda to shine as a jewel in England
and through her holiness and leadership
didst bless thy Church with newness of life and unity:
so assist us by thy grace
that we, like her, may yearn for the gospel of Christ
and bring reconciliation to those who are divided;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 4:1-6
The Gospel: St. Matthew 19:27-29

Artwork: St. Hilda, stained glass, St. Hilda’s Church, Ashford, England.

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Margaret, Queen

The collect for today, the Feast of Saint Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

Glasgow Cathedral, St. MargaretSt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Hugh, Bishop

Chicago Institute of Art, St. HughThe collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Artwork: Saint Hugh of Lincoln, 1490-1500, oil on panel, Chicago Institute of Art.

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Sermon for the Twenty-Fourth Sunday after Trinity

“For the maid is not dead, but sleepeth.”

There is no greater contrast than between the atrocities committed by radical Islamic terrorists, it seems, in Paris this weekend and the readings before us this morning; a contrast between death and destruction, on the one hand, and healing and wholeness, on the other hand. Troubling times that confront us with such contrasts.

Jesus spoke and arose. Jesus turned and saw her and said, “Daughter, be of good comfort, thy faith hath made thee whole.” Jesus came and said, “Give place; for the maid is not dead but sleepeth.” Jesus “went in and took her by the hand, and the maid arose.” A double healing.

The year runs out in the strength and the gentleness of healing in contrast to death and destruction. The year runs out with Jesus turning and taking us by the hand. Such is the truth and the power of the Word spoken and felt. At issue is whether we are dead or only asleep. The whole pattern of the Church year in the ordered readings of the Scripture is really about two things: God turning to us and our being turned to God. This simple yet powerful Gospel story captures the whole point of the Christian doctrine of the Incarnation. In a way, it is simply about the purpose and meaning of God’s turning to us in the intimate humanity of Jesus Christ.

In relation to that turning of God to us in Jesus Christ the question is whether we are affected and changed, whether there has been any turning from sin to grace, from death to life, in us; in short, whether we are dead or merely asleep. If the latter, then there is the hope of our being awakened; if the former, then there is the hope of being raised up, so that, in either case, we “might be filled with the knowledge of his will in all wisdom and spiritual understanding” and that we “might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God,” as Paul exhorts us in his Letter to the Colossians. Powerful words, perhaps, even stirring words; words that can turn us about and change us. That is the whole point.

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Week at a Glance, 16 – 22 November

Monday, November 16th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, November 17th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Christ Church Book Club – Coronation Room
Ayaan Hirsi Ali’s Heretic: Why Islam Needs A Reformation Now (2015) and Paul Cobb’s The Race for Paradise: An Islamic History of the Crusades (2014).

Thursday, November 18th
6:30-7:30pm Girl Guides – Parish Hall

Saturday, November 21st
4:30-6:00pm Annual Parish Ham Supper – Parish Hall

Sunday, November 22nd, Sunday Next Before Advent
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:00pm Evening Prayer

Upcoming Events:

Tuesday, December 1st
7:00pm Holy Communion & Advent Programme

Sunday, December 6th
4:00pm Advent Service of Lessons & Carols with KES (Gr. 7-11)

Sunday, December 20th
7:00pm Christ Church Concert Series
Capella Regalis presents “To Bethlehem with Kings”. $10.00.

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