January – February 2025

(Services in the Hall until Palm Sunday, April 13th, 2025)

Tuesday, January 28th
7:00pm Christ Church Book Club: Indigenous Continent: The Epic Contest for North America, Pekka Hämäläinen, 2022.

Sunday, February 2nd, Candlemas/ Epiphany 4
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 9th, Fifth Sunday after Epiphany
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 16th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion
Followed by Pot-luck Luncheon and Annual Parish Meeting

Sunday, February 23rd, Sexagesima
8:00am Holy Communion
10:30am Holy Communion

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The Third Sunday After The Epiphany

The collect for today, the Third Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:16b-21
The Gospel: St. Matthew 8:1-13

Louis de Boullogne II, The Centurion at the Feet of ChristArtwork: Louis de Boullogne II, The Centurion at the Feet of Christ, 1685. Oil on canvas, Musée des Beaux-Arts, Arras, France.

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The Conversion of Saint Paul

The collect for today, the Feast of The Conversion of Saint Paul, from The Book of Common Prayer (Canadian, 1962):

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Lesson: Acts 21:40-22:16
The Gospel: St. Luke 21:10-19

Peter Paul Rubens, The Conversion of St. PaulArtwork: Peter Paul Rubens, The Conversion of St. Paul, c. 1610-12. Oil on panel, Courtauld Gallery, London.

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St. Timothy and St. Titus, Apostolic Men

The collect for today, The Feast of St. Timothy and St. Titus, Apostolic men, Companions of St. Paul (source):

Norwich Cathedral, Saint TimothyHeavenly Father,
who didst send thine apostle Paul to preach the gospel,
and gavest him Timothy and Titus to be his companions in the faith:
grant that our fellowship in the Holy Spirit
may bear witness to the name of Jesus,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:1-8 or Titus 1:1-5
The Gospel: St. John 10:1-10

Artwork: Saint Timothy, stained glass, Norwich Cathedral. Photograph taken by admin, 3 October 2014.

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KES Chapel Reflection, Week of 23 January

Epiphany is miracle

We can, perhaps, learn a lot from heresies. Heresies claim partial truths as absolute. That entails a choice. The meaning of the Greek word, hairesis or heresy is choice, choosing a particular perspective or position as absolute to the exclusion of all else. But choice implies the priority of subjective opinion over considered and corporate reflection. How then do we learn from heresies? Because, at the very least, they point to the questions that are most important and thus contribute to the process of thinking things through more completely and more comprehensively. There is usually, if not always, something partly right in positions that are later called heretical because they are too limited or partial; in short, incomplete and inadequate.

Cultural relativism denies the very idea of heresy because it assumes that all perspectives are equally true and, consequently, that there really is no truth. The idea of heresy is heresy! Everything is relative, it is absolutely asserted. We might note the paradox of contradiction and the dogmatism inherent in the claim.

The earliest ‘heresies’ in the emergence of Christianity were Marcionism and Docetism. Marcion was a 2nd century thinker who saw the idea of God in the Old Testament as irreconcilable with the idea of God in the New Testament, opposing justice and goodness absolutely. This led Marcion to get rid of most of the Hebrew Scriptures or Old Testament and, for that matter, huge chunks of the New Testament, keeping only what suited his interests, namely Paul’s Epistles and parts of Luke’s Gospel. What is revealing in Marcion’s perspective is the refusal (or inability) to reconcile the testaments in the manner which was already at work in establishing the Canon of Scripture. In a way, his rejection forced the emerging Church to think more deeply about the unity of the Scriptures in and through their diversity of expression. In our times, the same tendency is inherent in the phenomenon of ‘cancellation culture,’ a kind of intolerance through the negation and proscription of ideas, persons, and texts.

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Vincent, Deacon and Martyr

The collect for today, the Feast of Saint Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

Urbano Fos, St. Vincent of SaragossaVincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon. He was deacon of Saragossa, Aragon, under Bishop Valerius. Both were arrested during the persecution instigated by edicts of Diocletian and Maximian. Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures. The saint was thrown into prison and weakened by semi-starvation. After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks. He died as a result of his sufferings.

St. Augustine of Hippo preached a sermon on Vincent’s martyrdom. Here is an excerpt:

“To you has been granted in Christ’s behalf not only that you should believe in him but also that you should suffer for him.” Vincent had received both these gifts and held them as his own. For how could he have them if he had not received them? And he displayed his faith in what he said, his endurance in what he suffered. No one ought to be confident in his own strength when he undergoes temptation. For whenever we endure evils courageously, our long-suffering comes from him Christ. He once said to his disciples: “In this world you will suffer persecution,” and then, to allay their fears, he added, “but rest assured, I have conquered the world.” There is no need to wonder then, my dearly beloved brothers, that Vincent conquered in him who conquered the world. It offers temptation to lead us astray; it strikes terror into us to break our spirit. Hence if our personal pleasures do not hold us captive, and if we are not frightened by brutality, then the world is overcome. At both of these approaches Christ rushes to our aid, and the Christian is not conquered.

Artwork: Urbano Fos, St. Vincent of Saragossa, c. 1648-540. Oil on canvas, Prado, Madrid.

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Agnes, Virgin and Martyr

The collect for today, the Feast of Saint Agnes (c. 291-304), Virgin, Martyr at Rome (source):

Massimo Stanzione, Saint AgnesEternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St. Matthew 18:1-6

One of the most celebrated of the early Roman martyrs, Agnes was only twelve or thirteen when she was executed in the Piazza Navona for refusing to sacrifice to pagan gods. Several early Christian leaders praised her courage and exemplary faith, including Ambrose, Pope Damasus, Jerome, and Prudentius. Although her story was embellished during the Middle Ages, it is certain that Agnes was very young and died as a Christian virgin.

St. Ambrose extolled her in his De Virginibus, written in 377:

[St. Agnes’ death was] A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ.

Because her name resembles agnus (‘lamb’), she is generally depicted in art with a lamb in her arms or by her feet. On her feast at Rome, the wool of two lambs is blessed and then woven into pallia (stoles of white wool) for the pope and archbishops.

Two notable Roman churches have been erected at locations associated with St. Agnes. The church of Sant’Agnese in Agone now stands in the Piazza Navona, the place of her martyrdom. The Basilica of Sant’Agnese fuori le Mura (St. Agnes Outside the Walls) was built at her tomb in a family burial plot along the Via Nomentana, about two miles outside Rome.

Saint Agnes is the patron saint of young girls.

Artwork: Massimo Stanzione, Saint Agnes, 1635-40. Oil on canvas, Museu Nacional d’Art de Catalunya, Barcelona.

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Sermon for the Second Sunday after the Epiphany

“Having then gifts differing according to the grace that is given to us”

The Epiphany event of the Magi-Kings coming to Bethlehem focuses on the gifts they bring. The gifts manifest the meaning of the one whom they seek and find in Bethlehem. The gifts they present belong to the nature and meaning of adoration. Adoration is a kind of focused wonder. It belongs to the highest feature of our humanity as contemplative beings. Adoration speaks to the greatest dignity of our humanity in the contemplation of the greatest good in itself and for us. The gifts they bring belong more profoundly to the gift that has brought them to Bethlehem. The greater and greatest gift is Christ. Our finding him is really about our being found in him.

The Magi-Kings found him in Bethlehem. Mary and Joseph found him in the Temple. But all because we are found in him. Christ is the gift through whom all gifts are given, the gifts that adorn and dignify our humanity as found in God’s love for us. This is truly astounding, an astonishment that should awaken in us philosophical wonder. It is what we see in the readings both today and last Sunday.

To be recalled to the God who is the giver of every good gift is the deeper meaning of Epiphany. God makes himself known to us and makes known the qualities of our life in Christ by virtue of the gifts that are given to us. The gifts differ according to the grace that is given to us, gifts that vary with the differences in our created being. Yet the gifts belong to the restoration and perfection of our humanity.

Epiphany signifies the manifestation of God in Christ but also in the world as creation. It is not by accident that the Second Sunday after Epiphany presents us with the first miracle of Christ. “This beginning of signs,” John tells us, “did Jesus in Cana of Galilee and manifested forth his glory.” It is an epiphany which makes known the divinity of Christ as the Lord of Creation who seeks the greater good of our humanity. There is in these readings a sense of cosmic consciousness, of creation itself as partaking of the divine nature. Our good is inseparable from the good of creation itself. In this way, we might begin to make sense of the idea of miracles as essentially making known the greater miracle of life itself, the greater miracle of creation as given by God.

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January – February 2025

(Services in the Hall until Palm Sunday, April 13th, 2025)

Sunday, January 26th, Third Sunday after Epiphany
8:00am Holy Communion
10:30am Holy Communion

Tuesday, January 28th
7:00pm Christ Church Book Club: Indigenous Continent: The Epic Contest for North America, Pekka Hämäläinen, 2022.

Sunday, February 2nd, Candlemas/ Epiphany 4
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 9th, Fifth Sunday after Epiphany
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 16th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion
Followed by Pot-luck Luncheon and Annual Parish Meeting

Sunday, February 23rd, Sexagesima
8:00am Holy Communion
10:30am Holy Communion

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