Fr. Robert Crouse – In Memoriam

Fr. Robert Crouse“They have no wine”, Mary says in today’s Gospel story, the story of the wedding feast at Cana of Galilee. As Father Robert Crouse observed, her statement captures the human predicament. We lack the means of joy in ourselves. We lack what he has called “the wine of divinity”.

Many of us may feel that we are at a loss, too, with the death of The Rev’d Dr. Robert Darwin Crouse. A great teacher and scholar of international standing and repute, he was a friend and a mentor to a great number of priests and scholars around the world. Many of us owe our love and what knowledge we have of such outstanding theological and poetic figures as Augustine and Dante, for instance, to Robert. Through his teaching in hundreds and hundreds of sermons over many years, many people, both clergy and lay, have learned a love of God and an understanding of Christian doctrine, particularly as expressed in the liturgy of The Book of Common Prayer. Acknowledged as “the conscience of the Canadian Church” by another theologian, Canon Eugene Rathbone Fairweather, Robert’s voice was the calm still voice of wisdom and understanding, a theological voice which has not always been heeded by the Anglican Church, but which lives on through his writings and teachings and, perhaps, in some small way through his many, many students.

He was, perhaps, the most outstanding scholar that King’s Collegiate School in Windsor, (now King’s-Edgehill) and the University of King’s College in Halifax ever produced. The School contributed to his love of nature, his love of music and his love of learning. They are the loves which stayed with him throughout his life: in the horticultural paradise of his gardens in Crousetown; in playing the organ at little St. Mary’s, Crousetown, the home of the famous Baroque concerts; in teaching at King’s and Dalhousie and in Rome. An outstanding teacher of patristic and medieval philosophy and literature, he was the embodiment of the ideal of the scholarly priest.

While a student at the School, he often came down to Christ Church to play the organ: it was his way, he told me, of getting out of rugby! He has left his mark, quite literally, on the inside wall of the organ chamber where his signature in chalk can still be seen. The smell of the wood and fabric of Christ Church, he once told me, has always stayed with him as evocating the very image and idea of the essential being of the Church.

Robert’s teaching was always, in some sense, sacramental. From Robert we learn something of what it means to have “no wine” in ourselves and, even more, to discover “the wine of divinity” in which we may find those joys celestial which have no ending. May he rest in peace and may his example inspire us all.

Fr. David Curry
Chaplain & Teacher, King’s-Edgehill School
Rector of Christ Church, Windsor
January 16th, 2011

Many of Fr. Crouse’s sermons and writings can be accessed via this link at St. Peter Publications.

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Sermon for the Second Sunday after the Epiphany

“They have no wine”

Mary’s statement describes in a simple phrase our human predicament. We are without. We lack the means for our true joy, for our true blessedness. In the background to her remark there is an ancient Jewish saying: “without wine there is no joy”. “They have no wine” means, we may say, they have no joy. But ‘they’ are ‘us’. We have no wine, no joy.

The deeper point is that we can have no joy in ourselves. We lack, we might say, the wine of divinity, the source and the occasion of all joy, the wine that truly gladdens and rejoices the heart and soul. To know our lack, however, is saving knowledge. To know our limitations is to be alert to the possibilities of their being overcome – not by us but by the grace of God for us and in us. To know our lack is to be alert to the real presence of divine grace in our midst.

I cannot think of this gospel story without recalling the phrase “the wine of divinity” used by Fr. Robert Crouse in a sermon on this gospel. A great teacher and scholar of international standing and repute, he was a friend and a mentor to a great number of priests and scholars around the world. The Rev’d Dr. Robert Darwin Crouse passed away yesterday. Many of us owe our love and what knowledge we have of such outstanding theological and poetic figures as Augustine and Dante, for instance, to Robert. Through his teaching in hundreds and hundreds of sermons over many years, many people, both clergy and lay, have learned a love of God and an understanding of Christian doctrine, particularly as expressed in the liturgy of The Book of Common Prayer. Acknowledged as “the conscience of the Canadian Church” by another theologian, Canon Eugene Rathbone Fairweather, Robert’s voice was the calm still voice of wisdom and understanding, a voice which has not always been heeded by the Anglican Church, but which lives on through his writings and teachings and, perhaps, in some small way through his many, many students, of which I count myself one.

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Week at a Glance, 17-23 January

Monday, January 17th
4:45-5:15pm Confirmation Class – Rm 204 KES

Tuesday, January 18th
3:30pm Holy Communion at The Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies’ Mtg.

Thursday, January 20th
1:30-3:00pm Seniors’ Drop-In
6:30pm ‘Cinema Paradiso’ Movie Night: “The Apostle”

Friday, January 21st
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning

Sunday, January 23rd, Third Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
9:30am Holy Communion at KES
10:30am Morning Prayer – Parish Hall
2:00pm AMD Service of the Deaf

Confirmation Classes: Rm. 204 at KES, 4:45-5:15.
The dates are January 10th, 17th; February 7th, 14th, 21st, 28th; March 7th. Please contact Fr. Curry, 798-2454.

Upcoming events:
Monday, January 31st
7:30pm Christ Church Book Club: “Atheist Delusions” by David Bentley Hart
Sunday, February 6th
Pot-Luck Luncheon & Annual Parish Meeting, following the 10:30 service
Tuesday, March 8th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The Second Sunday After The Epiphany

The collect for today, the Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St John 2:1-11

Naples Duomo, Wedding at Cana

Artwork: (left) Jesus with the Samaritan Woman at the Well / (right) The Miracle of the Wedding at Cana, 4th-century mosaic. Baptistery of San Giovanni in Fonte, Duomo di San Gennaro (Naples Cathedral). The Baptistery of San Giovanni in Fonte is believed to be the oldest surviving baptistery in the Western world.

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Saint Hilary of Poitiers

The collect for today, the Feast of Saint Hilary (c. 315-368), Bishop of Poitiers, Doctor of the Church (source):

Saint HilaryEverlasting God,
whose servant Hilary
steadfastly confessed thy Son Jesus Christ
to be both human and divine:
grant us his gentle courtesy
to bring to all the message of redemption
in the incarnate Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St John 2:18-25
The Gospel: St Luke 12:8-12

Click here to read more about Saint Hilary.

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Saint Benedict Biscop

The collect for a Doctor of the Church, Poet, or Scholar, on the Feast of Saint Benedict Biscop (c. 628-89), Founder of the monasteries of Wearmouth and Jarrow, Scholar, Patron of the Arts, from The Book of Common Prayer (Canadian, 1962);

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Benedict Biscop, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St Matthew 13:9-17

Saint Benedict BiscopSaint Benedict Biscop is remembered as a church leader instrumental in preserving and disseminating Western civilisation during the so-called “Dark Ages”.

Born into a noble Northumbrian family, Benedict spent many years in Frankish monasteries, becoming a monk at the Abbey of Lérins, off the southern coast of France. He also travelled to Rome six times. At the conclusion of his third visit in 668, he accompanied St. Theodore of Tarsus, the Greek monk newly commissioned as archbishop of Canterbury, to England. For two years, Benedict served as abbot of the monastery of St Peter & St Paul (later St Augustine’s), Canterbury, but soon wanted to establish his own foundation.

Receiving papal approval to establish monasteries in Northumbria, Benedict founded the monastery at Wearmouth (Sunderland in County Durham) in 674. He travelled to Rome and returned with an “innumerable collection of books of all kinds”. He also brought with him John the Chanter, Archcantor of St Peter’s, Rome, who taught the monks the Roman liturgy and Gregorian chant. In 682, Benedict founded the sister monastery at Jarrow.

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John Horden

The collect for today, the commemoration of the Right Rev John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source of collect: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004, p. 456.

Click here to read more about John Horden.

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William Laud

The collect for today, the commemoration of William Laud (1573-1645), Archbishop of Canterbury, Martyr (source);

William LaudKeep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: Hebrews 12:5-7,11-14
The Gospel: St Matthew 10:32-39

A Prayer for the Church by William Laud:

Gracious Father, I humbly beseech thee for Thy holy Catholic Church, fill it with all truth; in all truth with all peace. Where it is corrupt, purge it; where it is in error, direct it; where it is superstitious, rectify it; where in anything it is amiss, reform it; where it is right strengthen and confirm it, where it is in want, furnish it; where it is divided and rent asunder, make up the breaches of it; O Thou Holy One of Israel. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. (Anglican Book Centre, Toronto, 2004), p. 55.

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Sermon for the First Sunday after the Epiphany

“They found him in the temple, sitting in the midst of the doctors”

It is an arresting and an intriguing scene. Only Luke tells this story, the only story that belongs to the boyhood of Jesus really. And yet, even that is only partly right. The story really marks the transition from childhood to adulthood. There is, I am afraid to say, no teenage Jesus! We might wonder what we have created in our world of arrested adolescence!

The scene, in a way, is Jesus’ Bar Mitzvah, his coming of age through the study of the Scriptures, meaning the Hebrew or Jewish Scriptures, what we call the Old Testament. The parallel in the Christian tradition would be Confirmation, undertaken once again through the study of the essential principles of the Christian Faith revealed in the witness of the Scriptures, meaning the Old Testament and the New Testament.

This is an epiphany story. Something is being made known to us about Jesus. And in a way, this story, which has been read for centuries upon centuries on The First Sunday after Epiphany, signals and proclaims the Doctrine of the Epiphany. What is that? Epiphany turns our attention to the divine reality of Jesus Christ, emphasising the aspect of the divinity of Christ in the story of his Incarnation. The light of Epiphany is the light of divine teaching made manifest in and through the humanity of Jesus.

In this arresting and intriguing scene, Jesus is both student and teacher: student in terms of his humanity; teacher in terms of his divinity. God is the teacher. About what? About the high things of God which are revealed to us through the humanity of Jesus.

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Week at a Glance, 10-16 January

Monday, January 10th
4:45-5:15pm Confirmation Class – Rm 204 KES

Tuesday, January 11th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies’ Mtg.
7:30pm Parish Council Mtg.

Thursday, January 13th
1:30-3:00pm Seniors’ Drop-In

Sunday, January 16th, Second Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
9:30am Holy Communion at KES
10:30am Holy Communion – Parish Hall
4:30pm Evening Prayer – Parish Hall

Confirmation Classes: Rm. 204 at KES, 4:45-5:15.
The dates are January 10th, 17th; February 7th, 14th, 21st, 28th; March 7th. Please contact Fr. Curry, 798-2454.

Upcoming Events:
Sunday, February 6th
Pot-Luck Luncheon & Annual Parish Meeting, following the 10:30 service
Tuesday, March 8th
4:30-6:00pm Shrove Tuesday Pancake Supper

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