Margaret, Queen

The collect for today, the Feast of St. Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

Henry Shaw, Queen Margaret of ScotlandSt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Hugh, Bishop

The collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Francisco de Zurbarán, St. Hugh of LincolnHugh, from Avalon in France, was a Carthusian monk before he became Bishop of Lincoln in 1186. The Cathedral had been badly damaged in an earthquake the year before he arrived and Bishop Hugh encouraged the building of a larger, grander building, once acting as a labourer himself.

Hugh was a holy man, not afraid to challenge even kings. He stood up to Henry II, Richard I, and latterly John, warning him that he must rule his subjects in accordance with God’s will. Eventually John was forced in 1215 to sign the Magna Carta, which recognized the rights of the church, the barons and freemen. Lincoln Cathedral owns one of the 4 surviving original copies of the Magna Carta.

Bishop Hugh was a good administrator as well as a hard-working and inspirational leader, renowned for his holiness and austere way of life. Although he had a huge diocese to run, he cared particularly for the poor and outcast, including lepers, and was a protector of Lincoln’s Jews during a period of persecution.

Whenever possible, Hugh left the grand palace beside the Cathedral and stayed at his manor at Stow, north of the city. Hugh loved animals, and befriended a swan which lived on his moat there. The swan, which was said to rest its head on his chest, became Hugh’s symbol.

Hugh died in 1200 and was made a saint only twenty years later.

Artwork: Francisco de Zurbarán, Saint Hugh of Lincoln, 1637-39. Oil on canvas, Museum of Cadiz, Spain.

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KES Chapel Reflection, Week of 14 November

Heart’s sorrow, and a clear life ensuing.

“But remember – for that’s my business to you”, Ariel says in a famous scene in Shakespeare’s The Tempest which is intended to convict the consciences of “You three men of sin”: Alonso, Antonio, and Sebastian. They are meant to remember and face what they have done in seeking the harm of Prospero and Miranda. Yet that remembering is “nothing but heart’s sorrow”, meaning repentance, “and a clear life ensuing”.

Remembering has been all our business this week commencing with Remembrance Day on Monday when the whole School as a Corps marched down to the Windsor Cenotaph and then back to the School’s where we remembered by name those who went forth in the defining wars of the 19th and 20th centuries and didn’t return. Many of them sat in the same pews where you sit in Chapel.

Remembering is an essential faculty of the human soul. It makes us human because it recalls us to the larger company of our humanity, what Hebrews in the lesson read this week calls “so great a cloud of witnesses” that surrounds us and of which we are all a part. Remembrance Day is a reminder of our common mortality, on the one hand, and a reminder of the unspeakable horror of war, on the other hand. Yet our remembering is a way of facing the evils of our hearts and world without being reduced to sorrow and grief. That we try to remember the fallen by name is profoundly humanizing and touching.

If something is worth doing, it is worth doing well. That is the challenge for all of us. That requires our mindfulness about what we are doing. The Corps conducted itself with great attention and decorum, not simply because they were told to but out of a sense of the solemnity and special character of what we were doing together. It means paying attention to one another within a corporate activity of doing things together. It is about being part of something greater than ourselves.

“All these died in faith”, the lesson from Hebrew tells us referring to a great litany of figures all from the Hebrew Scriptures, what Christians came to call the Old Testament: Abel and Cain, Noah, Abraham and Sarah, and Issac, Jacob and Esau and Joseph, Moses, Rahab the Harlot, Gideon, Barak, Samson, Jephthah, and David. “They desired a better country, that is, an heavenly,” a true patria or homeland of the spirit. They desire a better country is actually the motto of the Order of Canada, the highest civilian honour in the country. It is referred to in a different Latin translation than Jerome’s translation. “Desiderantes meliorem patriam” is the official motto. Jerome’s translation is “Nunc autem meliorem appetunt”.

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Charles Simeon, Pastor

The collect for today, the commemoration of Charles Simeon (1759-1836), Priest, Evangelical Divine (source):

O eternal God,
who didst raise up Charles Simeon
to preach the gospel of Jesus Christ
and inspire thy people in service and mission:
grant that we, with all thy Church, may worship the Saviour,
turn away in true repentance from our sins
and walk in the way of holiness;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 10:8b-17
The Gospel: St. John 21:15-19

Charles SimeonCharles Simeon served as vicar of Holy Trinity Church, Cambridge, from 1782 until his death. His zealous evangelical preaching was bitterly opposed by parish leaders, but proved immensely popular and influential among Cambridge undergraduates. He supported the British and Foreign Bible Society and helped to found the Church Missionary Society. His curate Henry Martyn became chaplain of the East India Company and one of India’s best-known missionaries.

Historian Lord Macaulay wrote of him, “If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate.”

A meditation on the life of Charles Simeon, by John Piper, is posted here.

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Remembrance Day

A prayer of The Very Rev. Eric Milner-White (1884-1963), Dean of York:

Lest We ForgetO Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

Hans Temple, Church Service in War Hospitalwidth=Artwork: Hans Temple, Church Service in War Hospital, 1915. Oil on canvas, Künstlerhaus, Vienna.

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Martin of Tours

The collect for today, the Feast of Saint Martin (c. 316-397), Monk, Bishop of Tours (source):

Almighty God,
who didst call Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for those in need,
and empower thy Church to claim for all people
their inheritance as the children of God;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 58:6-12
The Gospel: St. Matthew 25:34-40

Lorenzo di Bicci, St. Martin divides his cloak with a beggarOne of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the painting seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St. Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

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Week at a Glance, 11 – 17 November

Monday, November 11th, Remembrance Day
11:00am Remembrance Day Service, Windsor Cenotaph
12:15pm KES Cenotaph

Saturday, November 16th
4:30-6:00pm Annual Ham Supper – Parish Hall

Sunday, November 17th, Twenty-Fifth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Also please take note of the annual Missions to Seafarer’s Campaign for 2024.

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The Twenty-Fourth Sunday After Trinity

The collect for today, the Twenty-Fourth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed. Grant this, O heavenly Father, for Jesus Christ’s sake, our blessed Lord and Saviour. Amen.

The Epistle: Colossians 1:3-12
The Gospel: St. Matthew 9:18-26

Henri Daniel Bovy, Jesus  Resurrects Jairus' DaughterArtwork: Henri Daniel Bovy, Jesus Resurrects Jairus’ Daughter, 1840. Oil on canvas, Musée du Chateau de Gruyeres, Fribourg, Switzerland.

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Sermon for Holy Baptism, Eve of Trinity XXIV

Fr. David Curry delivered this sermon at the baptism of his granddaughter Jeanne at St. Bartholomew’s Church, Toronto.

“And he took them up in his arms, put his hand upon them, and blessed them”

My thanks to Fr. Hannam for the privilege of being here tonight to baptise our granddaughter, Jeanne. The service, as he rightly says, speaks for itself about the power and meaning of what we are doing. Let me add only a few footnotes.

“That time of year”, as Shakespeare puts it, “when yellow leaves or none or few do hang/ upon those boughs which shake against the cold,/ bare ruin’d choirs, where late the sweet birds sang”. Yet in the dying of nature’s year, in the season of scattered leaves, and in the culture of scattered souls, we meet for a gathering. The gathering is the occasion of Jeanne’s baptism which is about her being gathered into the Communion of Saints, the spiritual gathering of redeemed humanity which signals the home and end of our lives. This evening she is enrolled in that heavenly city having been “made a member of Christ, the child of God, and an inheritor of the kingdom of heaven”.

Her baptism is a reminder to all of us of our being born anew, of our being born upward into the things of God through our own baptisms. Something happens. Something is done. What is done is by grace, the grace of God which seeks our good and perfection. Last Saturday was All Souls’ Day within the Octave of All Saints’, a poignant reminder of our common mortality but also a reminder of the golden thread of the life of Christ which runs through our common grave and death to gather us into his infinite life. Death and resurrection. Through baptism we are incorporated into the death and resurrection of Christ. Baptism signals the restoration of our humanity to its truth as imago dei, imago Christi, imago Trinitas – they are all the same reality. Jeanne is named in God’s own naming of himself as Trinity, the Father, the Son, and the Holy Ghost.

The point is that we are more though not less than the experiences and circumstances of our lives. Baptism restores us to our created identity in God and to our life with God in Christ. The Beatitudes, read on All Saints’, are the qualities of grace bestowed upon us that properly define us in the dignity and grace of our humanity. They are all the forms of the kingdom of heaven made alive in us. They provide us with a way to face the uncertainties and disorders of ourselves and of our world and day, the things which belong to sin and evil. Simply put we are gathered to God in his infinite goodness and mercy. “Grace is everywhere”, as George Bernanos puts it; mercy, we might say, is everything.

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KES Chapel Reflection, Week of 7 November

Remembering

This week the Junior Chapel carries the whole school in prayer into the serious business of Remembrance Day on Monday, November 11th. Remembering is an essential and fundamental feature of our humanity. In the face of the dark and difficult things of war, our remembering of those who died is sobering and reflective. Our students sit in the very seats where former students of King’s Collegiate School and College sat before they went off to the miseries and the horror of the great wars of the Twentieth century, many of whom did not return. Our remembering them by name at our Cenotaph recalls us to the larger community of the School.

Remembrance Day is a kind of secular All Souls’ day which follows immediately upon All Saints’ Day, itself the great celebration of the end and dignity of our humanity in the Communion of Saints. The Beatitudes belong to that remembrance as signalling the qualities of grace which perfect and redeem human activity.

Two literary passages come to mind. The first is from Louise Penny’s latest mystery novel, The Grey Wolf. All of her nineteen mystery novels focus to some extent on the fictional place of Three Pines in the Eastern Townships of Quebec. Almost if not all of the novels make reference to the little chapel of St. Thomas in Three Pines. As often as not reference is made to the stained glass window in the Chapel which depicts in brilliant colours three brothers who marched off to their fate in the Great War and never returned home. Yet they are always there by way of the window which commemorates their sacrifice. “There was in the little chapel”, Louise Penny observes, “the stench of shame and the overpowering fragrance of forgiveness for the unforgivable.”

It is an arresting phrase that belongs to our contemplation of the incredible horrors of the wars of the twentieth century, the deadliest and most destructive century ever, the legacy of which sadly remains with us. I can’t help but think of this phrase without recalling an equally powerful phrase from the great Canadian anti-war novel, The Wars, by Timothy Findley. At one point, a character asks, “Do you think we will ever be forgiven?”, meaning the generation of those who fought in the First World War and the immense carnage, devastation and loss of life and civilisation that it occasioned. Another character responds, “I doubt we will ever be forgiven. All I hope is – they’ll remember we were human beings.”

Yet to remember we are human beings belongs to the greater remembering to God of those who have gone before us. That greater remembering turns on the power of forgiveness, the motions of God’s love towards us in forgiveness and mercy. To remember is not to condemn but to place their lives and deaths with God in his infinite knowing and loving. This is the great teaching of the Beatitudes which opens us out to the summum bonum of our humanity; its highest good as found in the love which transcends and yet perfects our human loves. At the heart of the Beatitudes is mercy, the mercy which seasons and perfects justice, the mercy which points us to the true worth and dignity of our humanity. It is “the overpowering fragrance of forgiveness for the unforgivable”, an awakening to what transcends the divisions and animosities in our hearts and world.

Our remembering participates in God’s eternal remembering and forgiving of the follies of our world and day, of the sins and evils of our broken humanity. In that sense remembering is profoundly restorative. The Beatitudes recall us to the grace which perfects and restores what is broken and in disarray. They speak of what belongs to the truth and dignity of our humanity.

(Rev’d) David Curry
Chaplain, English & ToK teacher
Chair of the Department of Religion and Philosophy

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