The Second Sunday After Christmas

The Book of Common Prayer (Canadian, 1962) does not provide a collect for the Second Sunday after Christmas, but specifies that the service for the Octave Day of Christmas “shall be used until the Epiphany.”

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Lesson: Isaiah 9:2-7
The Gospel: St Luke 2:15-21

Maes, Adoration of the ShepherdsArtwork: Nicolaes Maes, Adoration of the Shepherds, c. 1660. Oil on canvas, J. Paul Getty Museum, Los Angeles.

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Sermon for the Octave Day of Christmas

“His name was called Jesus”

What’s in a name? Everything. Something of the wonder and the mystery of words and names is startlingly before us on this Octave Day of Christmas. It is concentrated for us in Bethlehem. Strong words and names are proclaimed in the Scripture readings. Bethlehem is the place of words and names that speak beyond the confines of a stable and a manger. Bethlehem is the place where the Word made flesh is named and signified as Jesus. Such is the wonder and the mystery of this day.

The idea of the Word made flesh, it seems to me, challenges the all-too-easy nominalism and relativism of our culture, as if names were merely of our choosing and at our convenience and as if names and words convey no real meaning beyond what meaning we choose to give to them; in short, that words and names signify no reality. We are really only talking to ourselves.

Bethlehem shows us something more. It makes visible the astounding wonder of the unity of creation with the Creator and the unity of the whole of our humanity. Bethlehem speaks to the deep desires of human hearts and to the form of those desires in their contemporary complexity. What are our environmental concerns about except a yearning and a longing for some sort of connection with the world from which we have alienated ourselves by our technocratic exuberance and arrogance? What are our social and political concerns about except a yearning and a longing for peace and harmony, for true unity and respect for all the peoples of the world?

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The Octave Day of Christmas and The Circumcision of Christ

The collects for today, The Octave Day of Christmas and Feast of The Circumcision of Christ, being New Year’s Day, from The Book of Common Prayer (Canadian, 1962):

Rubens, Circumcision of ChristALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

Of the Circumcision:

ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man: Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

For the New Year:

O IMMORTAL Lord God, who inhabitest eternity, and hast brought thy servants to the beginning of another year: Pardon, we humbly beseech thee, our transgressions in the past, bless to us this New Year, and graciously abide with us all the days of our life; through Jesus Christ our Lord. Amen.

The Lesson: Isaiah 9:2-7
The Gospel: St Luke 2:15-21

Artwork: Piers Paul Rubens, The Circumcision, 1605. Oil on canvas, Liechtenstein Museum, Vienna.

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John Wyclif

The collect for today, the commemoration of John Wycliffe, (c 1320-84), Scholar, Translator (source):

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant John Wyclif, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, now and for ever.

The Lesson: Daniel 2:17-24
The Gospel: St Matthew 13:9-16

Madox Brown, The Trial of Wycliffe

Artwork: Ford Madox Brown, The Trial of Wycliffe A.D. 1377, 1893. Mural, Great Hall, Manchester Town Hall.

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Saint Thomas Becket

The collect for today, the Feast of St. Thomas Becket (1117-1170), Archbishop of Canterbury, Martyr (source):

Master Francke, Martyrdom of St Thomas BecketO Lord God,
who gavest to thy servant Thomas Becket
grace to put aside all earthly fear
and be faithful even unto death:
grant that we, caring not for worldly esteem,
may fight against evil,
uphold thy rule,
and serve thee to our life’s end;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Timothy 6:11-16
The Gospel: St Luke 12:37-43

Artwork: Master Francke, The Martyrdom of Saint Thomas of Canterbury, c. 1436. Panel, Kunsthalle, Hamburg.

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The Innocents

The collect for today, the Innocents’ Day, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who out of the mouths of babes and sucklings hast ordained strength, and madest infants to glorify thee by their deaths: Mortify and kill all vices in us, and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith, even unto death, we may glorify thy holy Name; through Jesus Christ our Lord. Amen.

The Lesson: Revelation 14:1-5
The Gospel: St Matthew 2:13-18

This is an appropriate day to remember the victims of abortion.

Giovanni Pisano, Herod ordering massacre of the InnocentsArtwork: Giovanni Pisano, Herod ordering the massacre of the innocents (Detail of Pulpit), 1302-1311. Marble, Cathedral, Pisa.

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Week at a Glance, 28 December-3 January

Monday, December 28th, Holy Innocents
10:00am Holy Communion

Thursday, December 31st
10:30am ‘Prayers & Praises’ – Dykeland Lodge

Friday, January 1st, 2010, Circumcision of Christ / New Years’ Day
10:00am Holy Communion, followed by Levée in the Parish Hall

Sunday, January 3rd, Second Sunday after Christmas
8:00am Holy Communion
10:30am Holy Communion

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Saint John the Evangelist

The collect for today, the Feast of St John the Evangelist, from The Book of Common Prayer (Canadian, 1962):

MERCIFUL Lord, we beseech thee to cast thy bright beams of light upon thy Church, that it being enlightened by the doctrine of thy blessed Apostle and Evangelist Saint John may so walk in the light of thy truth, that it may at length attain to the light of everlasting life; through Jesus Christ our Lord. Amen.

The Epistle: 1 St John 1:1-5
The Gospel: St John 21:19-25

Baldung Grien, St John On PatmosJohn and his brother James (St James the Greater) were Galilean fishermen and sons of Zebedee. Jesus called the two brothers Boanerges (“sons of thunder”), apparently because of their zealous character; for example, they wanted to call down fire from heaven on the inhospitable Samaritans. John and James, together with Peter, belonged to the inner group of the apostles who witnessed the Transfiguration and the agony in Gethsemane. It was John and Peter whom Jesus sent to prepare the final Passover meal.

In the lists of disciples, John always appears among the first four, but usually after his brother, which may indicate that John was the younger of the two.

According to ancient church tradition, St John the Evangelist was the author of the New Testament documents that bear his name: the fourth gospel, the three epistles of John, and Revelation. John’s name is not mentioned in the fourth gospel (but 21:2 refers to “the sons of Zebedee”), but he is usually if not always identified as the beloved disciple. It is also generally believed that John was the “other disciple” who, with Peter, followed Jesus after his arrest. John was the only disciple at the foot of the cross and was entrusted by Christ with the care of his mother Mary.

After Christ’s resurrection and ascension, John, together with Peter, took a leading role in the formation and guidance of the early church. John was present when Peter healed the lame beggar, following which both apostles were arrested. After reports reached Jerusalem that Samaria was receiving the word of God, the apostles sent Peter and John to visit the new Samaritan converts. Presumably, John was at the Jerusalem Council (Acts 15). He is not mentioned later in the Acts of the Apostles, so he appears to have left Palestine.

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The Sunday After Christmas Day

Goya, Dream Of St JosephThe collect for today, the Sunday after Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Epistle: Galatians 4:1-7
The Gospel: St Matthew 1:18-25

Artwork: Francisco Goya, The Dream of Saint Joseph, c. 1772. Oil on plaster transferred to canvas, Museum of Fine Arts, Saragossa, Spain.

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Saint Stephen the Martyr

The collect for today, the Feast of Saint Stephen, Deacon and Martyr, from The Book of Common Prayer (Canadian, 1962):

GRANT, O Lord, that in all our sufferings here upon earth, for the testimony of thy truth, we may stedfastly look up to heaven, and by faith behold the glory that shall be revealed; and, being filled with the Holy Spirit, may learn to love and bless our persecutors, by the example of thy first Martyr Saint Stephen, who prayed for his murderers to thee, O blessed Jesus, who standest at the right hand of God to succour all those that suffer for thee, our only Mediator and Advocate. Amen.

The Lesson: Acts 7:55-60
The Gospel: St Matthew 23:34-39

Uccello, Stoning Of St Stephen

All that is known of Stephen’s life is found in the Acts of the Apostles, chapters 6 and 7. He is reckoned as the first Christian martyr–the proto-martyr. Although his name is Greek for “crown”, he was a Jew by birth; he would have been born outside Palestine and raised as a Greek-speaking Jew. The New Testament does not record the circumstances of his conversion to Christianity.

St Stephen first appears as one of the seven deacons chosen in response to protests by Hellenist (Greek-speaking) Christians that their widows were being neglected in the distribution of alms. The apostles were too busy preaching the word of God to deal with this problem, so they commissioned seven men from among the Hellenists “of good repute, full of the Spirit and of wisdom”, then prayed and laid hands on them. Stephen, the first among the seven, is described as “full of faith and of the Holy Spirit”. A few verses later, Stephen is said to be “full of grace and power [and] doing great wonders and signs among the people”.

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