Saint Ignatius of Antioch

The collect for today, the Feast of St. Ignatius (d. c. 107), Bishop of Antioch, Martyr (source):

Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of thy bishop Ignatius,
and rejoicing in the faith
with which he embraced the death of a martyr,
we may be nourished for that eternal life
which he ever desired;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 8:35-39
The Gospel: St John 12:23-26

Solimena, St IgnatiusIgnatius, who became Bishop of Antioch c. 69, is a key witness of the early church in the era immediately following the apostles.

Nothing certain is known of his episcopate before his journey from Antioch to Rome as a prisoner condemned to death in the arena. Arrested during the persecution of the emperor Trajan, he was received in Smyrna by Bishop (later Saint) Polycarp and delegates from several other churches in Asia Minor.

While at Smyrna, Ignatius wrote letters to the churches at Ephesus, Magnesia, Tralles, and Rome. Later, at Troas, he wrote to the churches at Philadelphia and Smyrna, and to Polycarp.

In his letters, Ignatius clearly affirmed Christ’s divinity and his resurrection from the dead. He encouraged all Christians to maintain church unity in and through the Eucharist and the authority of the local bishop, and he wrote against a heresy that contained elements of Docetism, Judaism, and possibly Gnosticism.

Above all else, his letters reflect an exalted, almost mystical, view of martyrdom as the highest goal to which the disciple of Christ can aspire. His passionate desire to be martyred for Christ is seen, for example, in his letter to the Romans.

I am God’s wheat and I am being ground by the teeth of wild beasts to make a pure loaf for Christ. I would rather that you fawn on the beasts so that they may be my tomb and no scrap of my body be left. Thus, when I have fallen asleep, I shall be a burden to no one. Then I shall be a real disciple of Jesus Christ when the world sees my body no more. Pray Christ for me that by these means I may become God’s sacrifice.

St. Ignatius was mauled to death by lions in Rome. According to church tradition, his friends obtained permission to gather his bones, which were then taken back to Antioch for burial.

The writings of Ignatius are posted online at Christian Classics Ethereal Library.

Artwork: Francesco Solimena (1657-1747), Saint Ignatius of Antioch. Oil on canvas, Monastery of Santa Maria della Purità, Pagani, Italy.

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Sermon for the Third Sunday in Advent

“This is he of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.”

He is a prophet and yet more than a prophet for he stands on the brink of the fulfillment of all prophecy and yet he, too, is a figure in the darkness of Advent. “Art thou he that should come or do we look for another?” Such is the question of John the Baptist to Jesus about Jesus.

A question that he asks from prison, it reminds us that the wilderness of human pride and presumption is greater than the wilderness of Judaea. He is in prison, Matthew later explains, because he had the temerity to upbraid Herod the tetrarch, one of the Roman rulers, for marrying his brother’s wife, Herodias. Though Herod wanted to put John to death, he “feared the people,” and instead kept him in prison. But on Herod’s birthday, the daughter of Herodias, unnamed in the Gospels but named by the Jewish historian, Josephus, as Salome, danced before her uncle and step-father so pleasingly that he “promised to give her whatever she might ask”. At her mother, Herodias’ prompting, she asked for “the head of John the Baptist on a platter”, which request Herod reluctantly granted to her on account of his promise. And so John was beheaded. There is a cost when truth speaks to power.

The scene has captured the imagination of artists, poets, playwrights and musicians. The fuller story gives added poignancy to Jesus’ remarks about John the Baptist. He is the forerunner of Jesus not only by his birth and ministry but also by his witness and death. In every way, he is the messenger sent to prepare the way of Christ. And his ministry becomes an essential feature of the Church’s ministry, signalled so clearly in Paul’s first Letter to the Corinthians and captured so beautifully in the Collect. “Grant that the ministers and stewards of thy mysteries” – referring to the mysteries of Christ – “may likewise” – after the example of John the Baptist, that is to say – “so prepare and make ready thy way.” How? “By turning the hearts of the disobedient,” my heart and yours, “to the wisdom of the just.” Tough, uncompromising stuff! And yet, it belongs precisely to the deep joys of the Advent preparation for Christmas.

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Week at a Glance, 14-20 December

Tuesday, December 15th
3:30pm Holy Communion – Windsor Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownie/Sparks – Parish Hall

Wednesday, December 16th, Ember Wednesday
7:00pm Holy Communion

Friday, December 18th, Ember Friday
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sat., December 19th
9-11:00am Men’s Club – Decorating Church for Xmas

Sunday, December 20th, Fourth Sunday in Advent/ Eve of St. Thomas
8:00am Holy Communion
10:30am Morning Prayer
4:30pm Holy Communion

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The Third Sunday in Advent

The collect for today, the Third Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

Navarrette, St John the Baptist In PrisonO LORD Jesu Christ, who at thy first coming didst send thy messenger to prepare thy way before thee: Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end. Amen.

The Epistle; 1 Corinthians 4:1-5
The Gospel: St Matthew 11:2-10

Artwork: Juan Fernandez de Navarrette, St John the Baptist in Prison, 1565-70. Oil on canvas, The Hermitage, St Petersburg.

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Sermon for the Second Sunday in Advent

“My words shall not pass away”

What strong and disturbing words do we hear in this morning’s gospel! Almost as bad as the evening news or the weather report! “There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity, the sea and the waves roaring.” Nothing really new about that – same old, same old – other than being far more eloquent than, perhaps, either the news or the weather!

And yet, it must surely give us pause, “men’s hearts failing them for fear”, anxious and worried on account of “looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” There is a profoundly cosmic quality to these Scriptural warning notes which signal the Advent theme of judgment at once coming to us and ever present.

But exactly how, to use Cranmer’s words in his marvellous collect for this Sunday, do such disturbing warnings about judgment provide us with “patience and comfort of thy holy Word”, let alone “hope”? And yet that is precisely Jesus’ claim here. “My words shall not pass away.”

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Week at a Glance, 7-13 December

Tuesday, December 8th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Sparks – Parish Hall
7:30pm Parish Council Meeting

Thursday, December 10th
1:30-3:00pm Seniors’ Drop-In

Sunday, December 13th, Third Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion & Pageant
7:00pm Readings from T.S. Eliot’s “Murder in the Cathedral”
(Hot Mulled Cider & Cookies afterwards)

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The Second Sunday in Advent

The collect for today, the Second Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Epistle: Romans 15:4-13
The Gospel: St Luke 21:25-33

Giotto, Last JudgmentArtwork: Giotto di Bondone, Last Judgment, 1306. Fresco, Scrovegni Chapel, Padua.

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Saint Clement of Alexandria

St Clement of AlexandriaThe collect for today, the Feast of Saint Clement of Alexandria (c. 155-c. 215), Priest, Apologist, Doctor (source);

O Lord, who didst call thy servant Clement of Alexandria from the errors of ancient philosophy that he might learn and teach the saving Gospel of Christ: Turn thy Church from the conceits of worldly wisdom and, by the Spirit of truth, guide it into all truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: Colossians 1:11-20
The Gospel: St John 6:57-63

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Saint Andrew, Apostle and Martyr

The collect for today, the Feast of Saint Andrew, Apostle and Martyr, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: Grant unto us all, that we, being called by thy holy word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ our Lord. Amen.

The Epistle: Romans 10:8-18
The Gospel: St Matthew 4:18-22

Duquesnoy, St AndrewA native of Bethsaida on the Sea of Galilee, Andrew was a fisherman, the son of the fisherman John, and the brother of the fisherman Simon Peter. He was at first, along with John the Evangelist, a disciple of John the Baptist. John the Baptist’s testimony that Jesus was the Christ led the two to follow Jesus. Andrew then took his brother Simon Peter to meet Jesus. In Eastern Orthodox tradition, St Andrew is called the Protokletos (the First Called) because he is named as the first disciple summoned by Jesus into his service.

At first Andrew and Simon Peter continued to carry on their fishing trade, but the Lord later called them to stay with him all the time. He promised to make them fishers of men and, this time, they left their nets for good.

The only other specific reference to Andrew in the New Testament is at St Mark 13:3, where he is one of those asking the questions that lead our Lord into his great eschatological discourse.

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Sermon for the First Sunday in Advent

“And when he was come into Jerusalem all the city was moved
saying, Who is this?”

Who is this? Indeed. For more than a thousand years, St. Matthew’s story of Christ’s triumphant entry into Jerusalem has been read on The First Sunday in Advent. And for more than a thousand years that reading ended with the question and answer: “Who is this? … This is Jesus the Prophet of Nazareth of Galilee.” It was in the sixteenth century that Archbishop Thomas Cranmer included the continuation of the story with Christ’s cleansing of the temple. Why?

Advent is the season of questions, it seems to me, questions which illuminate this season as the season of teaching. We are being taught by God’s Word shining like a light and a lantern into the darkness of our world and day. Questions, it seems to me, are an essential aspect of the teaching. Advent simply abounds with questions, questions upon questions that reach a crescendo of questioning on The Fourth Sunday in Advent. In a way, the questions of Advent recall us to the great questions that belong to the story of creation and redemption. Just consider.

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