Week at a Glance, 23-29 November

Tuesday, November 24th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Sparks – Parish Hall

Thursday, November 26th
1:30-3:00pm Seniors’ Drop-In
6:30pm Christ Church ‘Cinema Paradiso’ Movie Night: “The Children of Men”

Sunday, November 29th, First Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
4:30pm Advent Service of Lessons and Carols with KES (Gr. 7-11 at Christ Church)
7:00pm Advent Service of Lessons and Carols at KES Chapel (Gr. 12)

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The Sunday Next Before Advent

Bourgault, Christ The King

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St John 1:35-45

Artwork: Jean Julien Bourgault, Christ The King, 1968. Sculpture, Museum of Civilisation, Ottawa.

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Sermon for the Feast of Saint Edmund

The Rev’d David Curry, Rector of Christ Church, delivered this sermon at King’s College, Halifax, on the Feast of Saint Edmund, 2008.

“Rejoice, inasmuch as ye are partakers of the sufferings of Christ”

November is the grey month of remembering. It embraces at once the great harvest festivals of All Saints and All Souls as well as the secular remembering of those who gave their lives in the service of their country in the great and defining wars of that most bloody of bloody centuries, the twentieth century. It ends with the spiritual summa of the parade of sanctifying grace on the Sunday Next Before Advent that equally brings us, in turn, to the renewed beginnings of Advent itself, the start of the progress of justifying grace, yet again. In between are a host of minor commemorations which provide a kind of meditative faux bourdon, the sweet middle at an interval of a fourth below the melody, a poignant resonance of individual spiritual lives illustrating in a personal way the grander themes of our spiritual remembering.

Edmund, King and Martyr, is one such November commemoration. Along with Hilda, the remarkably tough-minded Abbess of Whitby, two centuries before, whose commemoration was on Monday, November 17th, Edmund contributes to an early English interlude in our November reflections on the pageant of glory and grace. Edmund was the King of East Anglia, martyred in 870 at the hands of the Danes, raiders whose incursions and visits to the England and other places wrought great terror in the hearts of all who met them. His life complements and illumines the spiritual scenery of the great epic poem of the English language, The Epic of Beowulf.

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Saint Edmund

The collect for today, the Feast of Saint Edmund (841-869), King of the East Angles, Martyr (source):

O eternal God,
whose servant Edmund kept faith to the end,
both with thee and with his people,
and glorified thee by his death:
grant us the same steadfast faith,
that, together with the noble army of martyrs,
we may come to the perfect joy of the resurrection life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St Peter 3:14-18
The Gospel: St Matthew 10:16-22

Saint EdmundEdmund was raised a Christian and became king of the East Angles as a young boy, probably when 14 years old. In 869 the Danes invaded his territory and defeated his forces in battle.

According to Edmund’s first biographer, Abbo of Fleury, the Danes tortured the saint to death after he refused to renounce his faith and rule as a Danish vassal. He was beaten, tied to a tree and pierced with arrows, and then beheaded.

His body was originally buried near the place of his death and subsequently transferred to Baedericesworth, modern Bury St Edmunds. His shrine became one of the most popular pilgrimage sites in England, but it was destroyed and his remains lost during the English Reformation.

The cult of St Edmund became very popular among English nobility because he exemplified the ideals of heroism, political independence, and Christian holiness. The Benedictine Abbey founded at Bury St Edmunds in 1020 became one of the greatest in England.

St Edmundsbury Borough Council has posted a history of Saint Edmund’s legend.

Artwork: St Edmund the Martyr, c. 1420-40. Stained glass, Victoria and Albert Museum, London.

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Saint Hilda

The collect for today, the Feast of Saint Hilda (614-680), Abbess of Whitby (source):

Saint HildaO eternal God,
who madest the abbess Hilda to shine as a jewel in England
and through her holiness and leadership
didst bless thy Church with newness of life and unity:
so assist us by thy grace
that we, like her, may yearn for the gospel of Christ
and bring reconciliation to those who are divided;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 4:1-6
The Gospel: St Matthew 19:27-29

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Saint Margaret

The collect for today, the Feast of Saint Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St Matthew 13:44-52

William Hole, Landing of St. MargaretSt Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

An advocate of church reform, Margaret supported revival of observances that had lapsed into disuse, including Lenten fasts, Easter communion, and refraining from work on Sundays. She also had Iona re-built following its destruction by Viking raiders.

Queen Margaret frequently retired to a secluded cave on the banks of a stream near the royal residence for private prayer and mediation. A (possibly apocryphal) story has it that King Malcolm began to imagine his wife was seeing a lover. Full of suspicion one day, he followed her to the cave, only to overhear her praying for his safety.

Located near the bottom of a small ravine, the site known as St Margaret’s Cave has been a place of pilgrimage for centuries. It was threatened with destruction in 1962 when the Dunfermline Town Council proposed to bury the stream and fill in the ravine in order to build a car park. After a public outcry, the cave was preserved and is now located 84 steps underground from the adjacent parking lot.

Click here to read more about Queen Margaret and Dunfermline, Scotland.

Artwork: William Hole, The Landing of St Margaret at Queensferry, 1899. Oil on canvas, National Portrait Gallery, Edinburgh.

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Sermon for the Twenty-Third Sunday after Trinity

“Whose is this image?”

In the contemporary culture of illusions, questions about image are everything. Whether it is ‘American Idol’ or ‘Canadian Idol’ or ‘So you think you can dance, Canada?’, so much turns on our image of ourselves and our sense of how we would like others to see us. In so many ways, it is a dangerous illusion. The dangers are the narcissistic ‘look-at-me-looking-at-you-looking-at-me’ and the soullessness of it all. What is missing, paradoxically, is the very thing for which we are seeking. We are seeking, I think, for some sense of meaning and purpose, some sense of identity and dignity. Our readings this morning speak wonderfully and directly to those deep and underlying desires.

“Our citizenship is in heaven”, Paul tells us. And Jesus asks those who would entrap him, “Whose is this image and superscription?” His question is really about us and recalls us to the deep and wonderful scriptural teaching that to understand our humanity is to understand that we are made in the image of God. For Christians, that image of God has been further intensified in Jesus Christ. He is the express image of the Father, and he is both God and man. And only so, can Paul claim that “our citizenship is in heaven.”

But what does that mean? The Church is always in one way or another counter-culture. Nowhere is that more clear than in these readings which speak directly and as a counter challenge to the dominant aspects of our culture which can no longer really be said to be a Christian culture in any meaningful sense. What defines us? Will it be our social and political convictions, illusions and commitments? Or will it be something spiritual and intellectual, something theological? In a way, it is as simple as that.

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Week at a Glance, 16-22 November

Tuesday, November 17th
3:30pm Holy Communion – Windsor Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Sparks – Parish Hall

Thursday, November 19th
1:30-3:00pm Seniors’ Drop-In
1:30pm Service of Prayers & Praises at Windsor Elms

Saturday, November 21st
4:30-6:00pm Parish Hall: Annual Parish Ham Supper

Sunday, November 22nd, Sunday Next Before Advent
8:00am Holy Communion
10:30am Morning Prayer
2:00 pm AMD Service of the Deaf
4:30pm Evening Prayer at KES

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The Twenty-Third Sunday After Trinity

The collect for today, the Twenty-Third Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, our refuge and strength, who art the author of all godliness: Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

The Epistle: Philippians 3:17-21
The Gospel: St Matthew 22:15-22

Rubens, Tribute Money

Artwork: Piers Paul Rubens, The Tribute Money, c. 1612.  Oil on panel, Fine Arts Museums of San Francisco.

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Charles Simeon

The collect for today, the commemoration of Charles Simeon (1759-1836), Priest, Evangelical Divine (source):

Charles SimeonO eternal God,
who didst raise up Charles Simeon
to preach the gospel of Jesus Christ
and inspire thy people in service and mission:
grant that we, with all thy Church, may worship the Saviour,
turn away in true repentance from our sins
and walk in the way of holiness;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 10:8b-17
The Gospel: St John 21:15-19

Charles Simeon served as vicar of Holy Trinity Church, Cambridge, from 1782 until his death. His zealous evangelical preaching was bitterly opposed by parish leaders, but proved immensely popular and influential among Cambridge undergraduates. He supported the British and Foreign Bible Society and helped to found the Church Missionary Society. His curate Henry Martyn became chaplain of the East India Company and one of India’s best-known missionaries.

Historian Lord Macaulay wrote of him, “If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate.”

A meditation on the life of Charles Simeon, by John Piper, is posted here.

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