Sermon for The First Sunday After Trinity
“He that loveth not knoweth not God; for God is love”
We are confronted with a challenge and a refusal. There is the challenge to act out of what we have been given to see of the majesty of God. Such is the vision of the Trinity. “Behold, a door was opened in heaven,” as we heard last Sunday. It is a door, not a window, a door through which we are invited to enter. We are invited into the vision so that the charity of God may shape our lives into holiness.
But then, there is our refusal to will that order and truth, preferring, instead, the vanity of ourselves that blinds us to the real needs and even the very presence of others. We ignore Lazarus at our feet. What has he to do with us? we may think. But in so neglecting Lazarus, we are really neglecting God. We deny the love of God made visible in Jesus Christ. In denying the poor man at our feet, we deny the God in whose image we are all made.
The love that is shown is the love that is to be lived. The Epistle teaches us that love is of God because God is love. That love is manifested in Jesus Christ so that we might live in love through him. The only question is whether we will live the vision.
And so the Epistle sounds the theme and the Gospel gives the crucial illustration about our relationship to the vision of God revealed as Trinity. The Epistle is St. John’s treatise about that love. The Gospel is St. Luke’s powerful story of the Rich Man (Dives) and Lazarus.
What does it come down to? Simply this. The love of God compels us to love one another. This is not a may-be, but a must-be for our salvation. We are commanded and compelled to love out of the vision of love which has been shown to us. When we ignore the stranger in our midst or neglect the beggar at our door, then we deny the God who “became poor for [our] sakes” and who “came into our midst”. When we are consumed by envy at the good fortune of others, when we filled with hatred and wrath for hurts and injuries inflicted upon us, whether real or perceived, then we place ourselves very far from God and do great harm to ourselves. To put it in terms of the parable, there is a great gulf fixed between us and God when we ignore the poor man at our gate, the neighbour close at hand, and, by extension, the stranger far away. Then we place ourselves in torment, the torment of our self-willed distance from God. We create the abyss that separates us from God and from one another.
The problem is not that we don’t know better. The problem is that we do not act upon what we do know. (more…)
Artwork: Leandro Bassano, The Rich Man and Lazarus, c. 1590-95. Oil on canvas, Kunsthistorisches Museum, Vienna.