Sermon for The First Sunday After Trinity

“He that loveth not knoweth not God; for God is love”

We are confronted with a challenge and a refusal. There is the challenge to act out of what we have been given to see of the majesty of God. Such is the vision of the Trinity. “Behold, a door was opened in heaven,” as we heard last Sunday. It is a door, not a window, a door through which we are invited to enter. We are invited into the vision so that the charity of God may shape our lives into holiness.

But then, there is our refusal to will that order and truth, preferring, instead, the vanity of ourselves that blinds us to the real needs and even the very presence of others. We ignore Lazarus at our feet. What has he to do with us? we may think. But in so neglecting Lazarus, we are really neglecting God. We deny the love of God made visible in Jesus Christ. In denying the poor man at our feet, we deny the God in whose image we are all made.

The love that is shown is the love that is to be lived. The Epistle teaches us that love is of God because God is love. That love is manifested in Jesus Christ so that we might live in love through him. The only question is whether we will live the vision.

And so the Epistle sounds the theme and the Gospel gives the crucial illustration about our relationship to the vision of God revealed as Trinity. The Epistle is St. John’s treatise about that love. The Gospel is St. Luke’s powerful story of the Rich Man (Dives) and Lazarus.

What does it come down to? Simply this. The love of God compels us to love one another. This is not a may-be, but a must-be for our salvation. We are commanded and compelled to love out of the vision of love which has been shown to us. When we ignore the stranger in our midst or neglect the beggar at our door, then we deny the God who “became poor for [our] sakes” and who “came into our midst”. When we are consumed by envy at the good fortune of others, when we filled with hatred and wrath for hurts and injuries inflicted upon us, whether real or perceived, then we place ourselves very far from God and do great harm to ourselves. To put it in terms of the parable, there is a great gulf fixed between us and God when we ignore the poor man at our gate, the neighbour close at hand, and, by extension, the stranger far away. Then we place ourselves in torment, the torment of our self-willed distance from God. We create the abyss that separates us from God and from one another.

The problem is not that we don’t know better. The problem is that we do not act upon what we do know. (more…)

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Sermon for Encaenia 2009

“I am the vine, you are the branches … abide in me”

Wow! Here you are! Look at you! All dressed up – again – and everywhere to go! We salute you for your accomplishments. Today you are the pride of the school, the pride of your parents and grandparents, your relatives and friends, your cultures and communities. There is always something just a little overwhelming about these occasions; a day super-charged with so many emotions. We are both sad and glad to see you go!

You meet for the last time here this morning as students of King’s-Edgehill School.  In a short while you will step up and step out as graduates. You have made the grade and are about to step into a whole new set of relationships. Such is graduation. You do so because of the things that have belonged to your time here whether it has been for one year or for six. It has been the place of your abiding, to strike the note in the lesson which Ashley read. This is the place where you have lived and learned – sometimes, no doubt, the hard way (let’s not go there!), sometimes not! And perhaps, some of the lessons have yet to take root, let alone to bear fruit, in you!

Together we have been through a lot. We have laughed and sung together – well, at least we’ve tried! We have cried and grieved together, known suffering and loss and sorrow together as well as joy and delight. We have experienced the agonies of defeat and the ecstasies of victory. It is almost as if you have already lived several lifetimes, so intense and busy everything has been. And there have been the quiet times of reflection and meditation, too; in sum, the hard lessons of thinking and acting beyond yourselves. All these things enter into the making of who you are. They are part of the formation of character; they belong to the shape of your being.

But only because you have embraced the challenges and the responsibilities that have been set before you. Not always willingly perhaps. After all, there are many things that we don’t like doing, many things that we kick against and rebel. It is called adolescence and it lives on in all of us, as arrested, atrophied or simply extended. It reaches back to the old, old story of humanity’s rebellion against the limits and the restraints that properly define freedom. We have rehearsed that story many times both in what has been read and heard but also in the awareness of what we have all done, “by thought, word and deed”, as it were. And yet, that is all part of the larger story of human redemption and the hope of transformation.

(more…)

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Week at a Glance, 15-21 June 2009

Tuesday, June 16th
3:30pm Holy Communion – Windsor Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place

Friday, June 19th
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, June 21st, Trinity II
8:00am Holy Communion
10:30am Holy Communion
4:30 pm Evening Prayer at Christ Church

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The First Sunday After Trinity

The collect for today, the Second Sunday after Pentecost, commonly called The First Sunday after Trinity, from The  Book of Common Prayer (Canadian, 1962):

O God, the strength of all them that put their trust in thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing without thee, grant us the help of thy grace, that in keeping of thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen.

The Epistle: 1 St John 4:7-21
The Gospel: St Luke 16:19-31

Bassano, Rich Man & LazarusArtwork: Leandro Bassano, The Rich Man and Lazarus, c. 1590-95.  Oil on canvas, Kunsthistorisches Museum, Vienna.

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