Schedule of Services for Summer 2013

Sunday, July 7th, Sixth Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am Holy Communion – St. Thomas’, Three Mile Plains
10:30am Holy Communion – Christ Church

Sunday, July 14th, Seventh Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am 225th Reunion Service – KES
10:30am Holy Communion – Christ Church
7:00pm Evening Prayer – All Saints’, Leminster

Saturday, July 20th
7:30pm Christ Church Concert Series: Ensemble Seraphina

Sunday, July 21st, Eighth Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am Holy Communion – St. Michael’s, Windsor Forks
10:30am Holy Communion – Christ Church

Sunday, July 28th, Ninth Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am Holy Communion – St. George’s, Falmouth
10:30am Holy Communion – Christ Church

Sunday, August 4th, Tenth Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am Holy Communion – St. Thomas’, Three Mile Plains
10:30am Holy Communion – Christ Church

Saturday, August 10th
2:00pm Holy Matrimony – Christ Church
Melanie Dawn Riley & Harry Brett Dill

Sunday, August 11th, Eleventh Sunday after Trinity
8:00am Holy Communion – Christ Church
10:30am Holy Communion – Christ Church
7:00pm Evening Prayer – All Saints’, Leminster

Sunday, August 18th, Twelfth Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am Holy Communion – St. Michael’s, Windsor Forks
10:30am Holy Communion – Christ Church

Sunday, August 25th, Thirteenth Sunday after Trinity
8:00am Holy Communion – Christ Church
9:00am Holy Communion – St. George’s, Falmouth
10:30am Holy Communion – Christ Church

(Fr. David Curry is Priest-in-Charge of the Parish of Avon Valley during July;
Fr. Tom Henderson is Priest-in-Charge of the Parish of Christ Church during August)

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Sermon for the First Sunday after Trinity, 10:30am Morning Prayer

“If you know these things, blessed are you if you do them”
& “What have you to do with us, Jesus of Nazareth?”

A double text to capture two themes. Do we act out of what we have been given to see? Or do we demand that God be accountable to us? To act out of what we have been to see is captured in the first text, “if you know these things, blessed are you if you do them”; the other text expresses the vehemence of our hostility against God, “what have you to do with us, Jesus of Nazareth?”

We are confronted with the challenge and the refusal. There is the challenge to act out of what we have been given to see of the majesty of God and our blessedness, the divine charity that shapes our lives into holiness. Such is the vision of the Trinity. “Behold, a door was opened in heaven” and we are invited to enter into that vision through the charity of God alive in us. But then, there is our refusal to will that order and truth, preferring, instead, the vanity of ourselves that blinds us to the real needs and even the presence of others. We ignore Lazarus at our feet. He is the image of our wounded and broken humanity, the humanity which God restores but which man ignores. What has he to do with us? we may ask. But in so neglecting Lazarus we are really saying, “What have you to do with us, Jesus of Nazareth?”

The readings at the Eucharist order our understanding of all the other lessons of this day. The point, too, is very simple. The love that is shown is the love that is to be lived. (more…)

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Sermon for the First Sunday after Trinity, 8:00am Holy Communion

“If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.”

Do we act out of what we have been given to see? “Behold, a door was opened in heaven,” we heard on Trinity Sunday. We are invited to enter into that vision through the charity of God alive in us. Against that stand our stubborn refusals to will that order and truth, preferring, instead, the vanity of ourselves that blinds us to the real needs and even the presence of others. We ignore Lazarus at our feet. Lazarus is the image of our wounded and broken humanity which God restores and man ignores. What has he to do with us, we may ask. But in so neglecting Lazarus, the parable suggests, we are neglecting God. “If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.”

The lesson is very simple: the love that is shown is the love that is to be lived. The Epistle teaches us that love is of God because God is love. That love is manifested in Jesus Christ so that we might live in love through him. The only question is whether we will live the vision. The Epistle sounds the theme and the Gospel gives the crucial illustration through a parable about our relationship to the vision of God revealed. The Epistle is John’s treatise about that love. The Gospel is the powerful story of the Rich Man (Dives) and Lazarus.

What does it come down to? Simply this. The love of God compels us to love one another. This is not a may-be, but a must-be for our salvation. We are commanded and compelled to love out of the vision of love which has been shown to us. (more…)

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Week at a Glance, 3 – 9 June

Monday, June 3rd
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, June 4th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, June 6th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, June 9th, The Second Sunday After Trinity
8:00am Holy Communion
10:30am Holy Communion
4:00pm Evening Prayer – Christ Church

Upcoming Events:

Saturday, July 20th
7:30pm Christ Church Concert Series: Ensemble Seraphina

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The First Sunday After Trinity

The collect for today, the Second Sunday after Pentecost, commonly called The First Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, the strength of all them that put their trust in thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing without thee, grant us the help of thy grace, that in keeping of thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. John 4:7-21
The Gospel: St. Luke 16:19-31

Orley, Rich Man and LazarusArtwork: Bernaert van Orley, The Rich Man and Lazarus (left: The beggar Lazarus at the rich man’s door; right: The death of the rich man and his torment in hell; from Triptych of the Virtue of Patience), 1521. Oil on oak, Royal Museums of Fine Arts of Belgium, Brussels.

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Justin Martyr

The collect for today, the Feast of Saint Justin (c. 100 – 165), Philosopher, Apologist, Martyr at Rome (source):

St. Justin MartyrO God our redeemer,
who through the folly of the cross
didst teach thy martyr Justin
the surpassing knowledge of Jesus Christ:
free us, we beseech thee, from every kind of error,
that we, like him, may be firmly grounded in the faith,
and make thy name known to all peoples;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Corinthians 1:18-30
The Gospel: St. Luke 12:1-8

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Joan of Arc

The collect for today, the Feast of Saint Joan of Arc (1412-31), Virgin, Visionary, Patron Saint of France (source):

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

The Epistle: 2 Corinthians 3:1-6
The Gospel: St. Matthew 12:25-30

Artwork: John Everett Millais, Joan of Arc, 1865. Oil on canvas, private collection.

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The Venerable Bede, Doctor and Historian

The collect for today, the Feast of The Venerable Bede (673-735), Monk, Historian, Doctor of the Church (source):

Almighty God, maker of all things,
whose Son Jesus Christ gave to thy servant Bede
grace to drink in with joy
the word which leadeth us to know thee and to love thee:
in thy goodness
grant that we also may come at length to thee,
the source of all wisdom,
and stand before thy face;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

For The Epistle: Wisdom 7:15-22
The Gospel: St. Matthew 13:47-52

Saint Bede the Venerable was born and, as far as we know, lived his entire life in the north of England, yet he became perhaps the most learned scholar in all of Europe. At the age of 7, he was sent to Wearmouth Abbey for his education; at age 11, he continued his education at the new monastery at Jarrow, eventually becoming a monk and remaining there until his death. He lived a routine and outwardly uneventful life of prayer, devotion, study, writing, and teaching.

Bede’s writings cover a very wide range of interests, including natural history, orthography, chronology, and biblical translation and exposition. He was the first to translate the Bible into Old English. He considered his 25 volumes of Scripture commentary to be his most important writings. His best-known book is Ecclesiastical History of the English People, completed in 731. This work earned him the popular title “Father of English History”, and not just because it was the first attempt to write a history of England. His historical research was thorough and far-reaching. For example, he asked friends traveling to Rome to bring him copies of documents relevant to English history, and he made use of oral traditions when written materials were not available. The book provides much historical information that can be found in no other source.

His pupil Cuthbert, later Abbot of Jarrow, has left a moving eyewitness account of St. Bede’s last hours. Bede fell ill shortly before Easter 735, when he was in the midst of translating the Gospel of John into the Anglo-Saxon language. Everyone realised that the end was near, but he was determined to complete the translation. Between Easter and Ascension Day, he persisted in the task while continuing to teach his students at his bedside.

After a restless night, he resumed dictating the translation on the morning before the Ascension. That afternoon he called the priests of the monastery to him to distribute his remaining earthly possessions. Seeing they were overcome with grief, he comforted them with these words:

“If it be the will of my Maker, the time has come when I shall be freed from the body and return to Him Who created me out of nothing when I had no being. I have had a long life, and the merciful Judge has ordered it graciously. The time of my departure is at hand, and my soul longs to see Christ my King in His beauty.

The young man who had been writing down the translation said there was still one sentence remaining, and Bede dictated the final words.

After a short while the lad said, “Now it is finished.”

“You have spoken truly,” he replied. “It is well finished. Now raise my head in your hands, for it would give me great joy to sit facing the holy place where I used to pray, so that I may sit and call on my Father.”

And thus, on the floor of his cell, he chanted, “Glory be to the Father, and to the Son, and to the Holy Spirit” to its ending, and breathed his last.

When he received word of the great scholar’s death, St. Boniface, who had used Bede’s Bible commentaries, said, “The candle of the Church, lit by the Holy Spirit, has been extinguished”. Within a generation or two, St. Bede was being called “Venerable”. His bones were translated from Jarrow to Durham Cathedral in the mid-11th century; in 1370 they were placed in the cathedral’s Galilee Chapel. (A photo of the tomb can be seen near the bottom of this page).

These are the final words of the Ecclesiastical History:

I implore you, good Jesus, that as in your mercy you have given me to drink in with delight the words of your knowledge, so of your loving kindness you will also grant me one day to come to you, the fountain of all wisdom, and to stand for ever before your face.

The Venerable Bede is the only Englishman named in Dante’s Paradise. He is also the only English Doctor of the Church.

Artwork: James Doyle Penrose, The Venerable Bede Translates John, c. 1902.

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Sermon for Trinity Sunday, Choral Evensong

“To whom then will you liken God, or what likeness compare with him?”

“No one hath ever seen God,” John reminds us, echoing the Old Testament sensibility that God by definition is beyond the things of this world and is not to be collapsed into them or even compared with them. There is a strong sense of negative theology in the viewpoint of ancient Israel and rightly so; it is the counter to idolatry, the tendency to confuse God with the things of the world, to collapse the Creator into the created.

But then, how to deal with the equally strong idea of God’s being with us, especially in the intimacy of our humanity in Jesus Christ? How to deal with the Creator becoming created, with God made man? Such is the Incarnation.

Trinity Sunday celebrates the revealed reality of God in his transcendence and in his immanence, how God is both utterly beyond and other and how God is intimate and near. It is the central mystery of the Christian faith. To negotiate between these two extremes is the paradox of revelation, the paradox of salvation. No greater mystery and none which is so compelling in its elegance and beauty. The whole challenge is to think the Trinity in the way in which we are given to think it. To think it is to discover the logic contained in the images by which God makes himself known to us.

The whole point of Trinity Sunday, and, especially in our Evensong readings tonight, is that the images through which we understand God as Father, Son and Holy Ghost are not of our making. (more…)

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Sermon for Trinity Sunday, 2:00pm service for Atlantic Ministry of the Deaf

“Behold a door was opened in heaven”

Today is Trinity Sunday. It celebrates the great, grand, and central teaching of the Christian faith. It is about the extravagance of God, how God is always more and greater than we can ever imagine. The Trinity is that greater extravagance – the extravagance of God, both in himself and for us. The Trinity is the mystery of God revealed, the mystery of love made known, the love that is God.

Think God and everything else comes after. But how can we think God? Only by the extravagance of God’s grace that embraces and enfolds us in the community of love, the communion of the Trinity.

And there is the extravagant grace of language, the language of adoration. The language of adoration is grace-given and spirit-inspired. God is always more – always of another order of reality beyond the mundane and the worldly, beyond what is merely human. “He therefore that would be saved, let him thus think of the Trinity,” as one of the classical and catholic creeds of the Church puts it, the Athanasian Creed – think of the Trinity in this way, the way which God in the extravagant grace of his Son has opened out to us.

(more…)

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