The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St. Luke 2:41-52

Giusto, Jesus among DoctorsArtwork: Artwork: Giusto de’ Menabuoi, Jesus among the Doctors, 1376-78. Fresco, Baptistery, Padua.

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Benedict Biscop, Abbot and Scholar

The collect for a Doctor of the Church, Poet, or Scholar, on the Feast of Saint Benedict Biscop (c. 628-89), Founder of the monasteries of Wearmouth and Jarrow, Scholar, Patron of the Arts, from The Book of Common Prayer (Canadian, 1962);

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Benedict Biscop, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St. Matthew 13:9-17

Saint Benedict BiscopSaint Benedict Biscop is remembered as a church leader instrumental in preserving and disseminating Western civilisation during the so-called “Dark Ages”.

Born into a noble Northumbrian family, Benedict spent many years in Frankish monasteries, becoming a monk at the Abbey of Lérins, off the southern coast of France. He also travelled to Rome six times. At the conclusion of his third visit in 668, he accompanied St. Theodore of Tarsus, the Greek monk newly commissioned as archbishop of Canterbury, to England. For two years, Benedict served as abbot of the monastery of St. Peter & St. Paul (later St. Augustine’s), Canterbury, but soon wanted to establish his own foundation.

Receiving papal approval to establish monasteries in Northumbria, Benedict founded the monastery at Wearmouth (Sunderland in County Durham) in 674. He travelled to Rome and returned with an “innumerable collection of books of all kinds”. He also brought with him John the Chanter, Archcantor of St. Peter’s, Rome, who taught the monks the Roman liturgy and Gregorian chant. In 682, Benedict founded the sister monastery at Jarrow.

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John Horden, Missionary

The collect for today, the commemoration of the Right Rev John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source of collect: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004, p. 456.

Born in Exeter, England, to humble Christian parents, John Horden resolved to be a missionary while a young boy at school and, when he was 23, the Church Missionary Society (CMS) offered him a post as a teacher and missionary at Moose Factory on James’ Bay. He and his young wife set sail on 8 June 1851, arriving at Moose Factory on 26 July.

Horden gave himself whole-heartedly to his task. Within eight months he was able to teach and preach to the indigenous people in the Cree language. In the summer of 1852, Bishop David Anderson of Rupert’s Land travelled 1500 miles to visit his new minister, initially planning to bring him to Red River for theological training. The young man’s conscientiousness and maturity were so impressive, however, that Bp Anderson changed his plans, ordaining John Horden priest on 24 August.

Rev Horden ministered to the James Bay Cree and Hudson Bay Company employees for many years, visiting indigenous peoples all around the James Bay region. He translated the Gospels, a hymnal, and a prayer book into Cree, and sent them to England for printing. Because no one was competent to proof-read the master copies, the CMS sent him a printing press and told him to print the books himself. Horden needed many long, frustrating days to teach himself how to assemble and operate the press. His printing press was soon producing other Christian literature in Cree. He also wrote a grammar of the Cree language.

In 1872, Bishop Robert Machray of Rupert’s Land decided that his diocese had grown too large and should be sub-divided. Thus, at Westminster Abbey on 15 December 1872, the Archbishop of Canterbury consecrated John Horden the first Bishop of the Diocese of Moosonee.

Bp Horden continued to travel across his vast diocese. By the end of his life, most of the Cree of James Bay had been converted, as well as many Ojibwa, Chipewyan, and Inuit. Also, he laboured on translating the Bible into Cree until he died unexpectedly on 12 January 1893. He is buried in Moose Factory.

Biographies of John Horden are posted here and here.

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William Laud, Archbishop and Martyr

The collect for today, the commemoration of William Laud (1573-1645), Archbishop of Canterbury, Martyr (source):

William LaudKeep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: Hebrews 12:5-7,11-14
The Gospel: St. Matthew 10:32-39

A Prayer for the Church by William Laud:

Gracious Father, I humbly beseech thee for Thy holy Catholic Church, fill it with all truth; in all truth with all peace. Where it is corrupt, purge it; where it is in error, direct it; where it is superstitious, rectify it; where in anything it is amiss, reform it; where it is right strengthen and confirm it, where it is in want, furnish it; where it is divided and rent asunder, make up the breaches of it; O Thou Holy One of Israel. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. (Anglican Book Centre, Toronto, 2004), p. 55.

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The Baptism of Our Lord

The collect for today, the Feast of the Baptism of Our Lord, from The Book of Common Prayer (Canadian, 1962):

Tintoretto, Baptism of Christ, San Pietro MartireO HEAVENLY Father, whose blessed Son Jesus Christ did take our nature upon him, and was baptized for our sakes in the river Jordan: Mercifully grant that we being regenerate, and made thy children by adoption and grace, may also be partakers of thy Holy Spirit; through him whom thou didst send to be our Saviour and Redeemer, even the same thy Son Jesus Christ our Lord. Amen.

The Lesson Isaiah 42:1-8
The Gospel: St. Mark 1:1-11

Artwork: Tintoretto, Baptism of Christ. Oil on canvas, Chiesa di San Pietro Martire (Church of Saint Peter Martyr), Murano, Venice. Photograph taken by admin, 11 May 2010.

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Sermon for the Feast of the Epiphany

“They departed into their own country another way”

With Matthew’s account of the coming of the Anatolian “Μαγοι,” “wise men from the east,” the Christmas scene is now complete. Everything which belongs to sight and sound, to art and music, to prayer and praise is finally completed. The crèche, itself an image, is now a crowded place of images, images derived at once from holy scripture and holy imagination. The rich fullness belonging to the story of the birth of Jesus reaches its climax with the adoration of the magi. Christmas is now complete.

And over. Epiphany marks both the completion of the mystery of Christmas and inaugurates a new and different kind of consideration. The journey of the magi impels another journey, yet one that conveys a sense of disquiet and unease. “Being warned of God in a dream that they should not return to Herod, they departed into their own country another way,” Matthew tells us. “No longer at ease,” it seems, as T. S. Eliot suggests, having been profoundly changed by the mystery which they beheld in Bethlehem. Somehow what they worshipped and adored stays with them and begins to have its way within them. Something has changed. There is a questioning wonder about what we have been given to see. The question is whether we have been changed by what we have seen.

T.S. Eliot’s puts it this way in his poem, Journey of the Magi:

Were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.”

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Week at a Glance, 7 – 13 January 2013

Monday, January 7th
4:45-5:15pm Confirmation Class, Room 206, KES

Tuesday, January 8th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:30pm Parish Council Meeting

Thursday, January 10th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 13th, The First Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
10:30am Holy Communion – Parish Hall
4:30pm Holy Communion – KES

Upcoming Events:

Tuesday, January 15th
7:00pm Christ Church Book Club: Winter: Five Windows on the Season, by Adam Gopnik.

Sunday, January 20th
10:30am service: Visit of Rt. Rev’d Sue Moxley

Sunday, February 3rd
Pot-Luck Luncheon and Annual Parish Meeting following 10:30am service

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

Confirmation Classes: Rm. 206, KES, 4:45-5:15pm. The dates are: Jan. 7th, 14th, 21st, 28th, Feb. 11th, 18th, 25th, & March 4th. Please contact Fr. Curry, 798-2454.

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The Epiphany

The collect for today, The Epiphany of Our Lord, or The Manifestation of Christ to the Gentiles, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles: Mercifully grant, that we, who know thee now by faith, may be led onward through this earthly life, until we see the vision of thy heavenly glory; through the same thy Son Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, one God, world without end. Amen.

The Epistle: Ephesians 3:1-12
The Gospel: St. Matthew 2:1-12

Sant'Apollinare Nuovo, Three MagiArtwork: The Three Magi: Balthassar, Melchior and Gaspar. 6th-century mosaic, Basilica of Sant’Apollinare Nuovo, Ravenna. Photograph taken by admin, 19 May 2010.

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Sermon for the Octave Day of Christmas

“But Mary kept all these things, and pondered them in her heart.”

It is, I have to admit, one of my favourite Scriptural passages. It captures in a phrase the essential meaning and activity of the Church. The Church is, if nothing else, Marian, precisely in this attitude of mind and activity of soul presented in this passage. It is all part of the wonder and mystery of Christmas and how that wonder and mystery is meant to stay with us. How so? By keeping all these things, and pondering them in our hearts. In a way, it is as simple as that. We are what we contemplate.

Christmas is more than a one-day, a three-day or even a nine-day wonder. There are the twelve days of Christmas that keep us at that holy scene, that bid us abide at Bethlehem and contemplate the great mystery of God with us. Today is The Octave Day of Christmas, the eighth day, which like the musical scale, takes us home again but with an heightened sensibility and higher understanding. This morning we are presented with Luke’s poignant account of the Shepherds’ Christmas: their coming “with haste” by acting upon the Angelic message; their “[finding] Mary and Joseph, and the babe lying in a manger”; their “see[ing] this thing which has come to pass”, literally, “this saying that has happened,” and, perhaps, above all else, their “ma[king] known abroad the saying which was told them concerning this child”. Luke as always is wonderfully restrained and yet precise.

The effect of the Shepherds “ma[king] known abroad the saying which was told them concerning this child” is especially noteworthy. It goes to the heart of the mystery of Christmas. (more…)

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The Octave Day of Christmas and the Circumcision of Christ

The collects for today, The Octave Day of Christmas and the Circumcision of Christ, being New Year’s Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

Of the Circumcision:

ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man: Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

For the New Year:

O IMMORTAL Lord God, who inhabitest eternity, and hast brought thy servants to the beginning of another year: Pardon, we humbly beseech thee, our transgressions in the past, bless to us this New Year, and graciously abide with us all the days of our life; through Jesus Christ our Lord. Amen.

The Lesson: Isaiah 9:2-7
The Gospel: St. Luke 2:15-21

J. & D. Tintoretto, The CircumcisionArtwork: Jacopo and Domenico Tintoretto, The Circumcision, 1587. Oil on canvas, Scuola Grande di San Rocco, Venice.

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