The Conversion of St. Paul

The collect for today, the Feast of The Conversion of Saint Paul, from The Book of Common Prayer (Canadian, 1962):

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Lesson: Acts 21:40-22:16
The Gospel: St. Luke 21:10-19

San Paolo Sorrento, Conversion of St. PaulArtwork: Neapolitan school, Conversion of St. Paul, 18th century. Oil on canvas, Chiesa di San Paolo, Sorrento, Italy. (The painting is flanked by statues of St. Benedict and St. Scholastica.) Photograph taken by admin, 1 June 2010.

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St. Timothy and St. Titus, Apostolic Men

The collect for today, The Feast of St. Timothy and St. Titus, Apostolic Men, Companions of St. Paul (source):

Heavenly Father,
who didst send thine apostle Paul to preach the gospel,
and gavest him Timothy and Titus to be his companions in the faith:
grant that our fellowship in the Holy Spirit
may bear witness to the name of Jesus,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:1-8 or Titus 1:1-5
The Gospel: St. John 10:1-10

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Vincent, Deacon and Martyr

The collect for today, the Feast of Saint Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

Huguet, Martyrdom of St VincentVincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon. He was deacon of Saragossa, Aragon, under Bishop Valerius. Both were arrested during the persecution instigated by edicts of Diocletian and Maximian. Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures. The saint was thrown into prison and weakened by semi-starvation. After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks. He died as a result of his sufferings.

St. Augustine of Hippo preached a sermon on Vincent’s martyrdom. Here is an excerpt:

“To you has been granted in Christ’s behalf not only that you should believe in him but also that you should suffer for him.” Vincent had received both these gifts and held them as his own. For how could he have them if he had not received them? And he displayed his faith in what he said, his endurance in what he suffered. No one ought to be confident in his own strength when he undergoes temptation. For whenever we endure evils courageously, our long-suffering comes from him Christ. He once said to his disciples: “In this world you will suffer persecution,” and then, to allay their fears, he added, “but rest assured, I have conquered the world.” There is no need to wonder then, my dearly beloved brothers, that Vincent conquered in him who conquered the world. It offers temptation to lead us astray; it strikes terror into us to break out spirit. Hence if our personal pleasures do not hold us captive, and if we are not frightened by brutality, then the world is overcome. At both of these approaches Christ rushes to our aid, and the Christian is not conquered.

Artwork: Jaume Huguet, The Martyrdom of St. Vincent, 1450-56. Tempera on panel, Museo Nacional de Arte de Cataluña, Barcelona.

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Agnes, Virgin and Martyr

The collect for today, the Feast of Saint Agnes (c. 291-304), Virgin, Martyr at Rome (source):

Eternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St. Matthew 18:1-6

Tintoretto, Miracle of St. AgnesOne of the most celebrated of the early Roman martyrs, Agnes was only twelve or thirteen when she was executed in the Piazza Navona for refusing to sacrifice to pagan gods. Several early Christian leaders praised her courage and exemplary faith, including Ambrose, Pope Damasus, Jerome, and Prudentius. Although her story was embellished during the Middle Ages, it is certain that Agnes was very young and died as a Christian virgin.

St. Ambrose extolled her in his De Virginibus, written in 377:

[St. Agnes’ death was] A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ.

Because her name resembles agnus (‘lamb’), she is generally depicted in art with a lamb in her arms or by her feet. On her feast at Rome, the wool of two lambs is blessed and then woven into pallia (stoles of white wool) for the pope and archbishops.

Two notable Roman churches have been erected at locations associated with St. Agnes. The church of Sant’Agnese in Agone now stands in the Piazza Navona, the place of her martyrdom. The Basilica of Sant’Agnesi fuori le Mura (St. Agnes Outside the Walls) was built at her tomb in a family burial plot along the Via Nomentana, about two miles outside Rome.

Saint Agnes is the patron saint of young girls.

Artwork: Tintoretto, The Miracle of Saint Agnes, c. 1577. Oil on canvas, Contarini Chapel, Madonna dell’Orto, Venice. This was Tintoretto’s last work.

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Sermon for the Second Sunday after the Epiphany

“Whatsoever he saith unto you, do it.”

I love Epiphany, both the doctrine and the season, which are, of course, inseparable. Epiphany teaches us something which has been largely lost in contemporary culture and the contemporary Church, namely, the realization that religion is philosophy; not cult, not politics, not social activism. As important as those things are, they are secondary to the teaching of Epiphany. Religion is philosophy, the love of wisdom that guides and directs every other aspect of our being.

From Bethlehem to Jerusalem, from Kings to Kids – at least the Holy Kid – and now, wonderfully and profoundly, to signs and wonders, in short, miracles. Here is the first miracle, “this beginning of signs” as John styles it. The story of the wedding feast at Cana of Galilee is the beginning of signs, he says, the beginning of the outward deeds and actions of Christ. Behind such a beginning of signs lies the philosophical wonder of the Epiphany season, the wonder of God with us, the wonder of the divinity of Christ opened out to us through his humanity. It communicates and reveals the great and profound philosophical insight of the great religions of the world but especially in its Christian form. Our humanity is radically incomplete without God. We are, as Dante puts it, “soul[s] made apt for worshipping,” the very thing we see in the Magi-Kings. The first thing they do upon arriving at Bethlehem is to fall down and worship. Philosophy is worship, worship of the truth. In the Christian understanding, the truth is God Incarnate. He is in our midst making himself known to us in Word and Sacrament.

And here is the explicitly sacramental moment, signs which effect what they signify, to paraphrase the sophisticated and learned understanding of our own Anglican position on sacramental theology, so wonderfully articulated in the Thirty-nine Articles of Religion and so sadly neglected and ignored by the politicization of the sacraments in our social and political confusions – all because of a kind of neglect of the forms of our theological identity as part and parcel of the Church Universal.

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Week at a Glance, 21 – 27 January

Monday, January 21st
4:45-5:15pm Confirmation Classes, Room 206, KES
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, January 22nd
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, January 24th, Eve of the Conversion of St. Paul
3:15pm Service at Windsor Elms
7:00pm Holy Communion – Coronation Room

Friday, January 25th, Conversion of St. Paul
3:30pm Holy Communion – Gladys Manning Home

Sunday, January 27th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:30pm Holy Communion – KES

Upcoming Events:

Sunday, February 3rd
Pot-Luck Luncheon and Annual Parish Meeting following 10:30am service

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The Second Sunday After The Epiphany

The collect for today, The Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St. John 2:1-11

Giordano, Marriage at CanaArtwork: Luca Giordano, Marriage at Cana, c. 1663. Oil on canvas, Museo Nazionale di Capodimonte, Naples.

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Henry, Missionary and Bishop

The collect for a missionary, on the Feast of St. Henry of Finland (d. 1150), Bishop, Missionary, Patron Saint of Finland, from The Book of Common Prayer (Canadian, 1962):

Saint Henry of FinlandO GOD, our heavenly Father, who by thy Son Jesus Christ didst call thy blessed Apostles and send them forth to preach thy Gospel of salvation unto all the nations: We bless thy holy Name for thy servant Henry, whose labours we commemorate this day, and we pray thee, according to thy holy Word, to send forth many labourers into thy harvest; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Epistle: Acts 12:24-13:5
The Gospel: St. Matthew 4:13-24a

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Sermon for The First Sunday After The Epiphany

“After three days, they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.”

From Bethlehem to Jerusalem, from kings to kids. In a culture that is ruled by kids, perhaps we would do well to listen to the Kid, the Holy Kid. “Did you not know that I must be about my father’s business?” Jesus asks.

It is an extraordinary and compelling scene. And it is unique. It is the only story of the boyhood of Jesus in the Christian Scriptures of the New Testament. And read on the First Sunday after Epiphany which falls this year on the Octave Day of the Epiphany, it reminds us of an essential feature of religion that our world and culture and church has largely forgotten, namely, that religion is philosophy.

I love the story of the Magi-Kings. I am always struck by what they do when they arrive at Bethlehem. They kneel and worship. Philosophy is worship. That is, I think, the deep meaning of the love of wisdom. And it has to do with the whole of our being. It has to do with our commitment to Truth. Which is why this Gospel story of Christ being found in the temple at the age of twelve is so compelling and significant. He is found with the doctors of the Law, both hearing them and asking them questions. “And all that heard him were astonished at his understanding and answers.” In the Christian understanding, Jesus is student and teacher, both fully human and fully divine. That is the Epiphany lesson. Here we see something which belongs to the larger dimension of redemption, the opening out of the true potentialities of our humanity. It has to do with our being with God in the things of God that are given to be thought about and understood. It is not that we possess the Truth but that the Truth possesses us.

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Week at a Glance, 14 – 20 January 2013

Monday, January 14th
6:00-7:00pm Brownies/Sparks – Parish Hall
7:00-7:30pm Confirmation Class, Room 206, KES

Tuesday, January 15th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Christ Church Book Club: Winter: Five Windows on the Season, by Adam Gopnik

Thursday, January 17th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, January 18th
11:00am Holy Communion – Dykeland Lodge

Sunday, January 20th, The Second Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
10:30am Morning Prayer (visit of Rt. Rev’d Sue Moxley) – Parish Hall
4:30pm Holy Communion – KES

Upcoming Events:

Sunday, February 3rd
Pot-Luck Luncheon and Annual Parish Meeting following 10:30am service

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

Confirmation Classes: Rm. 206, KES, 7:00-7:30pm. The dates are: Jan. 14th, 21st, 28th, Feb. 11th, 18th, 25th, & March 4th. Please contact Fr. Curry, 798-2454.

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