Ignatius, Bishop & Martyr

The collect for today, the Feast of Saint Ignatius (d. c. 107), Bishop of Antioch, Martyr (source):

Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of thy bishop Ignatius,
and rejoicing in the faith
with which he embraced the death of a martyr,
we may be nourished for that eternal life
which he ever desired;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 8:35-39
The Gospel: St. John 12:23-26

Church of the Advent Boston, St. IgnatiusIgnatius, who became Bishop of Antioch c. 69, is a key witness of the early church in the era immediately following the apostles.

Nothing certain is known of his episcopate before his journey from Antioch to Rome as a prisoner condemned to death in the arena. Arrested during the persecution of the emperor Trajan, he was received in Smyrna by Bishop (later Saint) Polycarp and delegates from several other churches in Asia Minor.

While at Smyrna, Ignatius wrote letters to the churches at Ephesus, Magnesia, Tralles, and Rome. Later, at Troas, he wrote to the churches at Philadelphia and Smyrna, and to Polycarp.

In his letters, Ignatius clearly affirmed Christ’s divinity and his resurrection from the dead. He encouraged all Christians to maintain church unity in and through the Eucharist and the authority of the local bishop, and he wrote against a heresy that contained elements of Docetism, Judaism, and possibly Gnosticism.

Above all else, his letters reflect an exalted, almost mystical, view of martyrdom as the highest goal to which the disciple of Christ can aspire. His passionate desire to be martyred for Christ is seen, for example, in his letter to the Romans.

I am God’s wheat and I am being ground by the teeth of wild beasts to make a pure loaf for Christ. I would rather that you fawn on the beasts so that they may be my tomb and no scrap of my body be left. Thus, when I have fallen asleep, I shall be a burden to no one. Then I shall be a real disciple of Jesus Christ when the world sees my body no more. Pray Christ for me that by these means I may become God’s sacrifice.

St. Ignatius was mauled to death by lions in Rome. According to church tradition, his friends obtained permission to gather his bones, which were then taken back to Antioch for burial.

The writings of Ignatius are posted online at Christian Classics Ethereal Library.

Artwork: St. Ignatius of Antioch, stained glass, Church of the Advent, Boston.

Print this entry

Sermon for the Third Sunday in Advent, 4:00pm Choral Evensong

“Then justice will dwell in the wilderness”

Advent and Lent, the two penitential seasons of the Church year, recall us to the themes of the wilderness, the wilderness within and the wilderness without. The Third Sunday in Advent has a paradoxical character to it. On the one hand, and predominantly so, we are recalled to the ministry of John the Baptist, a ministry in the wilderness of Judea as we gather from tonight’s second lesson, but equally a ministry from another kind of wilderness, the wilderness of a prison as this morning’s Eucharistic Gospel makes clear; John is the victim of the politics of power, the victim of truth that speaks to power and so showing us the power and truth of God. On the other hand, we are also reminded of the ministry of the Blessed Virgin Mary. This Sunday is sometimes known as Gaudate Sunday. A single rose coloured candle appears on our Advent wreath, a reminder of her active acquiescence to the will and power of God without which God does not come into the world.

Our first lesson from Isaiah captures for us the theme of righteousness and peace and the theme of the wilderness ministry of Israel, and, it seems to me, for the contemporary Christian Church. It reminds us of the hopes of ancient Israel in the wilderness of exile and persecution, a reminder for us in our world, too. In our second lesson, too, we are reminded of the wilderness ministry of John the Baptist even as Jesus in the Eucharistic Gospel for today underscores the prophetic importance of John’s ministry. “What went ye out for to see?” Jesus asks us three times about John the Baptist and about the phenomenon of people following him into the wilderness.

(more…)

Print this entry

Sermon for the Third Sunday in Advent

“Go and tell John again those things which ye so hear and see.”

A sermon, snowstorm notwithstanding! Hearing and seeing are the two most intellectual of the physical senses. We use the sense of sight and hearing as metaphors for understanding. “I see what you mean,” we may say to someone in conversation, meaning we understand what they are saying. “I hear you,” we might assert, suggesting much the same thing, an agreement or at least an acknowledgement about the meaning of what is being said.

In a way, such use of language is commonplace and every day. We forget perhaps how profound it is and how it speaks to the very features of our humanity that make us who we are. In the quiet darkness of Advent, we can learn again about the power of words that illumine our minds and encourage our hearts. It is the point of today’s Scriptures and signals the ministry of the Church. It is about preparing and making ready the way of the Lord in human hearts “by turning the hearts of the disobedient to the wisdom of the just” that we may be found “an acceptable people in [God’s] sight.”

Our darkness brought into the light of God is part of the process of learning. Advent is the season of teaching. God as Word and Light “brings to light the hidden things of darkness” and “makes manifest the counsels of the hearts,” as Paul puts it. To what end? That “every one shall have praise of God.” It is not simply judgment but joy and salvation.

The light of Advent teaches us what God seeks for our humanity. That is part and parcel of the power of this Gospel reading and, by extension, part and parcel of the faithful ministry of “the ministers and stewards of [the] mysteries” of God. John the Baptist belongs to that pattern of prophetic preparation for the coming of Christ. He is in prison, the victim of the power politics of his day, a victim of speaking truth to power but, as such, a martyr and a witness to the power and truth of God. His questions illuminate the dark landscape of Advent. His questions point us to Jesus. “Art thou he that should come, or do we seek for another?”

(more…)

Print this entry

Week at a Glance, 16 – 22 December

Monday, December 16th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, December 17th, St. Ignatius
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Holy Communion & Advent Programme: Holy Waiting: Mary in Advent (II)

Thursday, December 19th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, December 20th
3:30pm Holy Communion – Gladys Manning Home
7:00pm Christ Church Concert Series II, Capella Regalis presents “To Bethlehem with Kings”. $10.00; Pulled Pork Supper & Concert (5:30-6:30, concert at 7:00) $ 15.00; (Supper only – $ 10.00).

Sunday, December 22nd, Fourth Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
4:30pm Evening Prayer – Christ Church

Print this entry

The Third Sunday in Advent

The collect for today, the Third Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

Giovanni di Paolo, St. John the Baptist in PrisonO LORD Jesu Christ, who at thy first coming didst send thy messenger to prepare thy way before thee: Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end. Amen.

The Epistle; 1 Corinthians 4:1-5
The Gospel: St. Matthew 11:2-10

Artwork: Giovanni di Paolo, Saint John the Baptist in Prison Visited by Two Disciples, 1455-60. Tempera on panel, Art Institute of Chicago.

Print this entry

Sermon for the Second Sunday in Advent, 2:00pm service for Atlantic Ministry of the Deaf

“Of his fullness have we all received, grace upon grace”

There is a rich fullness to the Christmas season, to be sure. Everything quickly seems all too much. To be sure, Christmas is something which one day cannot presume to capture nor that even an entire season can hope to encompass. There is such an incredible richness to the feast.

And yet, there is but one poor, humble scene of Christmas. It is the stable of Bethlehem. Therein lies all the rich fullness of Christmas. That poor, humble scene contains a great crowd of scenes, a great gathering of Christmasses; in short, it opens to view a rich fullness of grace, even “grace upon grace.” There is more here than meets the eye. It is altogether something for the soul. We are bidden to ponder the Mystery of the Word made flesh. The attitude of the Church is an essentially Marian attitude. “Mary kept all these things” – all these wondrous things that were said about the Child Christ by Shepherds and Angels – “and pondered them in her heart.” Only so can they come to birth and live in us.

(more…)

Print this entry

Sermon for the Second Sunday in Advent

“Heaven and earth shall pass away; but my words shall not pass away.”

Advent celebrates the pageant of God’s Word coming to us. That is its great wonder, the miracle, really, of God’s revelation. There is something more than our words.

Scripture in our Anglican Christian understanding is God’s Word Written. What? Did God write the Bible? No. The Bible is a veritable library of books written by human hands over vast tracks of time and in different places and even different cultures. Writing, after all, is one of the outstanding features of our humanity, the tangible expression of thoughts and ideas which we once knew as distinguishing human beings from the birds and the bees, from dust and darkness. And yet, the Scriptures, literally, the writings, are regarded as God’s Word, conveying ideas and concepts that are literally not of our devising but of God’s revealing to us and through us. That, too, is all part of the marvel. To speak of the Scriptures is God’s Word Written is to make a profound theological statement.

The connection between God and Word is central to the spiritual understanding of Judaism, Christianity and Islam. For Muslims, God’s Word recited by the Angel Gabriel to the prophet Mohammed creates the Qu’ran, a work which is only holy, only the recitation of Allah’s Word, in the Arabic language. It cannot be translated and still be the Qu’ran just as there can be no other Christ than Jesus Christ for Christians, no substitute avatars. For Jews and Christians, of course, the Scriptures are capable of translation from one language to another. Why? Because of the Word beyond, behind and within the words. The idea of God and his Word opens us out to the special qualities of revealed religion; to the idea that God reveals his will for us and, especially in the Christian understanding, reveals himself to us as well as revealing ourselves. Such is the light and the darkness of Advent.

That is why there is such a strong emphasis upon the reading and the proclaiming of the Word of God. What is assumed is that God wants us to know certain things, things that are conveyed through the written word and that word as proclaimed and heard.

(more…)

Print this entry

Week at a Glance, 9 – 15 December

Monday, December 9th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, December 10th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, December 12th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, December 15th, Third Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
4:30pm Choral Evensong – Christ Church

Upcoming Event:

Friday, December 20th
7:00pm Christ Church Concert Series II, Capella Regalis presents “To Bethlehem with Kings”. $10.00; Pulled Pork Supper & Concert (5:30-6:30, concert at 7:00) $ 15.00; (Supper only – $ 10.00).

Print this entry

The Second Sunday in Advent

The collect for today, the Second Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Epistle: Romans 15:4-13
The Gospel: St. Luke 21:25-33

Master of the Bambino Vispo, Last JudgmentArtwork: Master of the Bambino Vispo, The Last Judgment, c. 1422. Oil on panel, Alte Pinakothek, Munich.

Print this entry

St. Nicholas, Bishop

The collect for today, the Feast of Saint Nicholas (d. c. 326), Bishop of Myra (source):

Almighty Father, lover of souls,
who didst choose thy servant Nicholas
to be a bishop in the Church,
that he might give freely out of the treasures of thy grace:
make us mindful of the needs of others
and, as we have received, so teach us also to give;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. John 4:7-14
The Gospel: St. Mark 10:13-16

Repin, St. Nicholas Saves Three InnocentsArtwork: Ilya Repin, Saint Nicolas Saves Three Innocents From Death, 1888. Oil on canvas, Russian Museum, St. Petersburg.

Print this entry