Sermon for the Second Sunday in Advent

“Heaven and earth shall pass away; but my words shall not pass away”

Strong words, but then, this is a day of strong words, strong words reminding us of the strength and power of God’s Word coming to us in judgment and in hope.

“Whatsoever things were written aforetime were written for our learning,” St. Paul tells us in a powerful passage signifying the fundamental idea of a theology of revelation, a point by no means lost on the architect of common prayer and the author of the fine and wonderful collect for The Second Sunday in Advent, Archbishop Thomas Cranmer. The collect captures and establishes an entire Anglican sensibility about the purpose of Scripture as revelation. Something is made known to us about the high things of God and about our lives with God in the witness of the Scriptures and through the creedal tradition of the Church faithful to that witness. The issue for our day is whether we are willing to hear and receive that Word coming so powerfully to us.

“That we through patience and comfort of the Scriptures might have hope.” Hope. Hope for something more beyond the struggles and limits of human experience. And yet there can be no hope without the theme of judgment awakening us to the reality of the human situation, described so powerfully and accurately in the Gospel. There shall be, it seems, “upon the earth distress of nations, with perplexity, the sea and waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth”. It seems? Let’s be frank. There is much to disturb and trouble us in our own world and day, in our own church and country, in our own hearts and souls. To deny this would be utter folly.

It would also mean to deny the true desire of our hearts which is always for something more beyond the agony and the pain of the conflicts and divisions within and among ourselves. But where the Word of God is faithfully proclaimed and the Sacraments faithfully celebrated, there and then “know ye that the kingdom of God is nigh at hand”. Such are the signs of the presence of God with us. These lessons are a strong reminder to us of the very nature of the liturgy and its purpose. It is about our being faithfully with the one who comes in judgment and in hope.

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Week at a Glance, 8 – 14 December

Monday, December 8th, Conception of the BVM
6-7:00pm Brownies/Sparks – Parish Hall
7:00pm Holy Communion

Tuesday, December 9th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies – Parish Hall
7:30pm Parish Council Meeting

Thursday, December 11th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, December 14th, Third Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
4:00pm Choral Evensong – Christ Church

Upcoming Event:

Friday, December 19th
7:00pm Capella Regalis Christmas Concert, “To Bethlehem with Kings”. $10.00. Pulled Pork Supper & Concert (5:30-6:30, concert at 7:00) $15.00; (Supper only – $ 10.00).

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The Second Sunday in Advent

The collect for today, the Second Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Epistle: Romans 15:4-13
The Gospel: St. Luke 21:25-33

Kerricx, Confessional Showing Last JudgmentArtwork: Willem Kerricx the Elder and WiIlem Ignatius Kerricx, Confessional showing the Last Judgment, before 1720, St. Paul’s Church, Antwerp. Photograph taken by admin, 13 October 2014.

The Christ of the Last Supper stands above the priest’s box accompanied by a trumpet-blowing angel. In front, on the left, St. Albertus Magnus, who founded the original St. Paul’s Church in 1276, makes a gesture of greeting and welcome. Between him and the Madonna and Child on the right appear two angels symbolising important virtues. Honesty, to the right, shows her true face and bears instruments of penitence. Humility, to the left, with head bowed, tramples on a laurel wreath of worldly accolades and holds the lamb of meekness and a fives ball: “and he that humbleth himself shall be exalted” (Matthew 23:12). Against the wall, the notorious, remorseful sinners St. Mary Magdalene, King David, the Prodigal Son and the Repentant Thief encourage the confessant to confess all.

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