Sermon for Rogation Monday

“I will that all men pray everywhere, lifting up holy hands”

Praying everywhere and all the time. That is the radical meaning of prayer. It signifies, as Richard Hooker puts it, “all the service that we ever do unto God.” In short, it is about the Godward direction of our lives. What that means is the challenge. But at the very least it suggests something about the power and nature of prayer. It suggests that prayer belongs to our thinking and our loving and our doing; in other words, our very being.

This opens us out to a broader view of prayer, though one which is deeply embedded in our liturgical tradition of prayer, in liturgical prayer itself. Nothing signals the Godward direction of our lives better than the liturgy, itself a labour, a human work but one which has been infused with the grace of God. Paul’s Letter to Timothy alludes to an aspect of this, namely, the physical gesture of holy hands uplifted in prayer. It suggests the orans position, a visible way of signifying our openness to divine grace and to the ways in which God’s grace shapes our lives through prayer.

The Gospel from Luke reminds us that the heart of all prayer is the Lord’s Prayer. That prayer gathers us into the intimacy of the Son’s love for the Father in the power of the Holy Spirit. It is the prayer which Jesus teaches us to pray – when you pray, not if. Apart from the literal words there is the deeper meaning of that prayer. The story which he tells that accompanies the teaching about the Lord’s Prayer is about persevering in prayer.

What is that about? Simply this, that God wants us to want what he wants for us and through prayer we are engaged in learning to ask what it is that we should be seeking. Knowing and desiring are both part of the dynamic of prayer. The Gospel makes it clear that persevering in “asking, seeking, knocking” results in “receiving, finding,” and in the “opening” to the will of God. Something is required of us. It is our wanting God’s will to “be done on earth as it is in heaven.”

Rogationtide is all about prayer and prayer is all about asking. It means, however, the willingness to learn what to ask for and in what way. It is nothing less than the reality of our lives as lived for God and with God and in God; and all because of the Resurrection. We are gathered into the very motions of the love that is the Trinity.

“I will that all men pray everywhere, lifting up holy hands”

Fr. David Curry
Rogation Monday, 2015

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Rogation Monday

The Collect for today, Rogation Monday (Rogation Days being the three days before Ascension Day), from The Book of Common Prayer (Canadian, 1962);

ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.

The Epistle: 1 Timothy 2:1-8
The Gospel: St. Luke 11:1-10

Collect for the Fruits of the Earth and the Labours of Men:

ALMIGHTY and merciful God, from whom cometh every good and perfect gift: Bless, we beseech thee, the labours of thy people, and cause the earth to bring forth her fruits abundantly In their season, that we may with grateful hearts give thanks to thee for the same; through Jesus Christ our Lord. Amen.

The Lesson: Genesis 1:26-31a
The Gospel: St. Mark 4:26-33

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Cyril and Methodius, Missionaries

The collect for today, the Feast of Saint Cyril (826-69) and Saint Methodius (c. 815-85), Apostles to the Slavs (source):

O Lord of all,
who gavest to thy servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavic people:
we pray that thy whole Church may be one as thou art one,
that all who confess thy name may honour one another,
and that from east and west all may acknowledge one Lord, one faith, one baptism,
and thee, the God and Father of all;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 3:1-7
The Gospel: St. Mark 16:15-20

Polasek, Sts. Cyril and MethodiusSt. Cyril and St. Methodius were brothers born in Thessalonica who went to Constantinople after being ordained priests. (Cyril was baptised Constantine and did not become known as Cyril until late in his life.) Around AD 863, Emperor Michael II and Patriarch Photius sent the brothers as missionaries to Moravia, where they translated into Slavonic the Gospels, the Psalms, and the Liturgy of St. John Chrysostom. With his brother’s help, Cyril created an alphabet that later developed into Cyrillic, thus laying the foundation for Slavic literature.

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