Sermon for Ascension Day
“He was received up into heaven”
“We ascend in the ascension of our hearts,” Augustine memorably says, capturing in a phrase the doctrinal meaning of Christ’s Ascension. The fortieth day of Easter marks the Ascension of Christ, itself the culmination of the Resurrection. It opens us out to its deeper meaning and truth.
There is a wonderful sense of joy which belongs to Easter and Eastertide that reaches a kind of crescendo in the Ascension. All of the scripture passages, old and new, are full of a sense of joy and wonder. Why? Because the Ascension marks what the Fathers astutely call, “the exaltation of our humanity.” Through Christ’s death and resurrection we have a place, a home with God. It is signalled profoundly and beautifully in the Son’s homecoming to the Father having accomplished all that belongs to the redemption of the world and our humanity. All the themes of Eastertide find their fullest meaning in the Ascension of Christ.
“I go to prepare a place for you,” Jesus says, “that where I am there ye may be also.” The Ascension celebrates the return of the Son to the Father in which return our humanity realizes its end in God, on the one hand, and has its participation in the life of the Trinity through prayer now, on the other hand. The Ascension reveals the true movement of our liturgy. It is the liturgy of the sursum corda, the liturgy of the lifting up of our humanity to God and into God. “Lift up your hearts. We lift them up unto the Lord.”
The Ascension is the necessary counter to the spirit of accommodationism so dominant in our church and culture, the idea that the Christian Gospel must accommodate itself to the fads and fancies of each and every passing age. To engage our world in all of its confusions is not the same thing as catering to every passing fad and fancy. The Ascension signals the real meaning of the engagement between God and Man. We ascend in the ascension of our hearts in prayer and praise, in Word and Sacrament. We are gathered into the divine life. It is the very opposite of supposing that the divine life is collapsed into our world and day.
