Sermon for King’s-Edgehill School Reunion

“One thing is needful”

Reunions are about companions getting back together, about friendships shaped and formed by common memories and associations that belong to the reason and purpose of institutions. The word, companions, has its roots in the sharing of bread, com panis. I am sure that there has been much in the way of the sharing of bread and, by extension, no doubt, wine, during the time of your reunion!

2016 marks a special year. It is, if I may be so bold to suggest, the Year of Edgehill. It marks the 125th anniversary of the founding of Edgehill in June of 1891. That alone is cause for celebration but it is also the 40th anniversary of the amalgamation of King’s and Edgehill to form King’s-Edgehill School; and that, too, is cause for celebration.

Sir Kenneth Clark in his celebrated BBC TV documentary, Civilisation, comments that civilisation greatly declines in the absence of women. It is, he says, “absolutely essential to civilisation that the male and female principles be kept in balance”. In the Year of Edgehill we celebrate the qualities of Edgehill School for Girls. They are the qualities of grace and elegance, a certain class and refinement, a kind of dignity. Those qualities are the gifts which Edgehill brought to King’s and which strengthened and deepened the ideals of gentleness, learning, and manhood, or better humanitas. I would like to suggest that it is captured in a word, sprezzatura. It is Castiglione’s word from The Book of the Courtier, a book about civilised life and behaviour, about a kind of courtliness. Sprezzatura is about doing difficult things with consummate grace and ease; in other words, making the difficult look easy. Such is the grace and charm of Edgehill and what Edgehill brought to King’s.

It is not simply about manners and morals but the deeper principles upon which those qualities depend such as the defining ideals of King’s and Edgehill. They are expressed in their complementary mottoes. Fideliter, ‘faithfulness’, is the Edgehill motto befitting what was originally a Church School for Girls but as joined with King’s motto, Deo Legi Regi Gregi, ‘For God, for the Law, for the King, for the People’, it suggests something of the content of that faithfulness. It has very much to do with character and service, with leadership and sacrifice.

(more…)

Print this entry

Sermon for the Sixth Sunday after Trinity

“Now if we died with Christ, we believe that we shall also live with him”

Friends and enemies. Life and death. Peter and Paul. There is richness to our reflections this morning. The Sixth Sunday after Trinity falls this year within the Octave of the great feast of St. Peter and St. Paul, a feast which reminds us ever so strongly of the apostolical and catholic character of the Christian church, her very being, we might say. And yet we seem to confront a series of opposites. There could be, it seems, no greater contrast than between Peter and Paul, the one a poor fisherman, the other, a proud scholar. And yet, as Augustine argues, “they were as one”. What unites them? Christ Jesus. What does that mean? It means that Christ Jesus has overcome all the oppositions, enmities and animosities that are present in the world and in our souls. Such is the strong and rather special teaching of the Gospel. “Love your enemies”, Jesus says, commanding us to do what seems to be utterly impossible especially in a world increasingly defined by strife and tension, uncertainty and conflict, a world of many, many hates. How can we love our enemies? Because Christ loves us.

The truth and unity of the church is found in the confession of Christ and that makes all the difference. “No one can say, Jesus is Lord, except by the Holy Spirit”, Paul will say, even as Peter famously confesses to Jesus, “Thou art the Christ, the son of the living God”. “Flesh and blood”, Jesus will say, “has not revealed this to you but my Father who is in heaven”. One of the most dominant metaphors for God in the Old Testament is God as the Rock, the rock which like a father has begotten you, the rock which like a mother has brought you to birth, as the Song of Moses in Deuteronomy puts it. “That rock was Christ”, Paul proclaims, having in mind the wilderness journey of Israel and the stricken rock out of which comes life-giving water. The image is at once static and solid and dynamic and life-giving. Christ, too, is the stricken rock out of whose wounded side water and blood pour forth, the symbols of the sacraments by which we live from him who died and lived again. Jesus will say to Simon Peter, “you are the rock upon which I shall build my church”.

(more…)

Print this entry

The Sixth Sunday After Trinity

The collect for today, the Sixth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, who hast preparest for them that love thee such good things as pass man’s understanding: Pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.

The Epistle: Romans 6:3-11
The Gospel: St Luke 6:27-36

Jan Brueghel the Elder, Sermon on the MountArtwork: Jan Brueghel the Elder, The Sermon on the Mount, 1598. Oil on copper, The J. Paul Getty Museum, Los Angeles.

Print this entry