Sermon for the Second Sunday in Lent, Choral Evensong, St. Paul’s, Halifax

“Nevertheless, not what I will, but what thou wilt”

Christ’s words in Gethsemane are echoed in Leonard Cohen’s beautiful song of reflection, “If it be your will”. The challenge of our lives in faith is to find our truth in God’s truth but that means some serious thinking about the will of God for our humanity. The very rich, suggestive, and profound readings set before us on this The Second Sunday in Lent provide us with such an opportunity.

But first, let me thank your rector, the Revd Dr. Paul Friesen, and the Parish of St. Paul’s for the kindness and the privilege, the pleasure and the honour of preaching tonight and for hosting the Prayer Book Society of Nova Scotia and Prince Edward Island. The work of the Society has been primarily about reclaiming our fundamental spiritual identity as Anglican Christians embodied in the Prayer Book tradition of theology and spirituality. It is especially an honour to be here at St. Paul’s, Halifax, because of the significant role St. Paul’s plays in the history and life of the Diocese and beyond. It was, to take one small but important example, the St. Paul’s Mite Society which contributed to the building and support of many of our rural parishes, particularly along the Eastern Shore of Nova Scotia. That kind of outreach and commitment to the Gospel was altogether crucial for the life of the Church in the remoter parts of the province. Having served for a number of years in such parishes and churches assisted by the St. Paul’s Mite Society, this gives me an opportunity to say thank you.

The Scripture readings that are before us this evening and as well at the Eucharist speak wonderfully to our current distresses and anxieties. We live in a broken world. One of the recurring refrains of the Lenten season is that we are the community of the broken-hearted. To know that is the condition of our turning back to God. “A broken and a contrite heart thou wilt not despise”, as the Psalmist, perhaps David himself, puts it. “Rend your heart and not your garments”, the prophet Joel tells us, “and turn unto the Lord your God.” The season of Lent reminds us of a basic biblical insight expressed in the Collect. “We have no power of ourselves to help ourselves”. But far from leading to a kind of paralysis and helplessness, it moves us to repentance which is about our turning to God and with great insistence. Nowhere is that great insistence seen more clearly than in the Eucharistic Gospel story of the “woman of Canaan” who engages so wonderfully and yet so disturbingly with Jesus, seeking mercy from him as Lord for her daughter who is “grievously vexed with a devil”.

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Sermon for the Second Sunday in Lent

“Have mercy on me, O Lord, thou Son of David”

It is a most powerful Gospel story, the encounter between “a woman of Canaan”, as Matthew calls her, and Jesus whom she addresses as “Lord” and as “the Son of David”, terms of address that arise out of the story of Israel. Some of the most intense encounters with Jesus happen with those who are somehow outside of Israel and yet remind Israel of what actually belongs to her truth and life. One thinks of the Centurion about whom, Jesus says, “I have not found so great faith, no not in Israel” or about the Samaritan woman at the well of Jacob with whom he has an extended conversation about the living waters of eternal life and about worshiping “the Father in Spirit and Truth”. But this encounter is, I think, almost unparalleled in its troubling intensity.

She comes out of the coasts of Tyre and Sidon crying out to Jesus “have mercy upon me”, but her concern is for her daughter, “grievously vexed with a devil.” This is of another order than the healing of the body though soul and body are intertwined and interdependent, we might say. It’s just that spiritual and mental disorders are deeper and darker, it seems. And as such, there is the suggestion of the diabolical, of our allowing ourselves to be taken over by other forces and so surrendering our freedom and dignity. We become captive to some disorder in ourselves. The problem is within us, however much we might like to blame others, society, or the environment, whatever. We can sense the distress of a mother dealing with a deeply troubled daughter. It is the stuff of our own times.

The encounter illumines the nature of faithful prayer and challenges our indifference to matters spiritual, the casual and lukewarm way in which we approach Church and religion, the easy and indulgent excuses that we make that keep us from the very things that contribute most to the good and the health of our souls. The woman is insistent on what she senses and knows about Jesus. But this, paradoxically, is her humility that grants her access to the mercy she seeks. What we have here is what we pray in our liturgy in The Prayer of Humble Access; a prayer shaped by this Gospel story and the story of the healing of the Centurion’s servant.

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Week at a Glance, 13 – 19 March

Monday, March 13th
6:30-8:00pm Sparks – Parish Hall

Tuesday, March 14th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Parish Council Meeting

Wednesday, March 15th
6:30-8:00pm Brownies – Parish Hall

Thursday, March 16th, Eve of St. Patrick
7:00pm Holy Communion

Friday, March 17th
6:00-9:00pm Pathfinders/Rangers – Parish Hall

Sunday, March 19th, Third Sunday in Lent
8:00am Holy Communion
10:30am Holy Communion

Upcoming Event:

Tuesday, March 21st, Comm. of Benedict & Thomas Cranmer
7:00 Holy Communion & Lenten Programme II

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The Second Sunday in Lent

The collect for today, the Second Sunday in Lent, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who seest that we have no power of ourselves to help ourselves: Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The Epistle: 1 Thessalonians 4:1-8
The Gospel: St. Matthew 15:21-28

Preti, Jesus and the Canaanite WomanArtwork: Mattia Preti, Jesus and the Canaanite Woman, c. 1565. Oil on canvas, Staatsgalerie, Stuttgart.

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