KES Chapel Reflection, Week of 13 November
They desire a better country
The reading in Chapel on Tuesday from Hebrews 11 & 12 provided an opportunity for further reflection on the significance of Remembrance Day, something which perhaps we are only beginning to understand. It is really about contemplating the devastations and destructiveness of the technology of war in its global extent, on the one hand, and the idea of sacrificial love, on the other hand. These are ethical considerations about the overarching nature of the Good. Contemplating the miseries of our humanity in its destructive disarray actually belongs to our felicity, to blessedness, such as the Beatitudes show.
In a post-Christian, and even anti-Christian, culture and even more in the climate of anti-intellectualism, I am struck by the paradox of the hold that an older and principled ethical and philosophical discourse still has in our current world. “They desire a better country” is the motto of the Order of Canada, the highest honorific in our country. The phrase comes from the King James Version of Hebrews, itself translated into English in the 16th and 17th centuries from the Greek. The motto has been latinized (but not by reference to the Latin Vulgate translation): Desiderantes meliorem patriam.
That idea of a desire for a better country catapults our thinking into a reflection upon the Good and to the ways in which the ethical shapes our thoughts and actions. This is a fundamental feature of the great philosophical and religious traditions of the world. It is about the challenge of acting in accord with virtue as Aristotle says. The traditions of moral philosophy presuppose our openness to what is transcendent, to what comes into us through, for example, illumination, purgation, and perfection that belong to our lives as “strangers and pilgrims” seeking “a better country, that is an heavenly.” We are reminded of “a great cloud of witnesses” of those who have sought to will the good and were willing to sacrifice themselves for principles and ideals which they considered worth dying for because they belong to what dignifies life.
Charles Simeon served as vicar of