Advent Meditation

“This will be a time for you to bear testimony”

Times of transition signal occasions for renewal. We come to the ending of the Church Year and to the beginning of yet another. The times of endings return us to our beginnings. Advent fast approaches and with Advent, we begin anew.

But what does it mean, these endings which bring us back to our beginnings? What does it mean to begin anew? Are we simply trapped in a never-ending cycle, like squirrels on a fly-wheel? Is the cycle of the Church Year but another dreary round of the same old things in the same old places with the same old faces? Or is it the dance of God’s grace and glory in human lives?

We come to the end of a year of grace and take stock of our lives in the light of God’s grace. It marks a kind of harvest-time, as it were, for our souls, a gathering up of the fruits of grace of the past year in our lives. But it means, too, that we are returned to our beginning, to Him who is the foundation and meaning of our lives. The grace is God’s Word revealed, the idea of God making known to us things that compel our attention.

In the greyness of the year, comes Christ the King (with apologies to T.S. Eliot). Christ strides across the barren fields of humanity to gather us into the barn of his righteousness and truth. We are returned to him who is “the Lord our Righteousness” (Jer. 23.6), our Judge and King, the Shepherd and the Healer of all mankind, the Alpha and the Omega of all creation. Our endings and our beginnings all meet in him. Basil the Great (330-379 AD) shows us something of what this means:

As all the fruits of the season come to us in their proper time, flowers in spring, corn in
summer and apples in autumn, so the fruit for winter is talk.
      (Letters)

Talk, you may protest, thank you very much, but we have had enough talk, too much talk in fact, especially preachers’ talk. But talk about what, you might ask? What is the talk in the times of endings, the fruit for winter’s evenings, the talk which marks the occasions for renewed beginnings?

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Cecilia, Virgin and Martyr

The collect for today, the Feast of St. Cecilia (3rd century), Virgin, Martyr (source):

Gracious God, whose servant Cecilia didst serve thee in song: Grant us to join her hymn of praise to thee in the face of all adversity, and to suffer gladly for the sake of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Lesson: Revelation 15:1-4
The Gospel: St. Luke 10:38-42

Simon Glücklich, Saint Cecilia Accompanied by AngelsArtwork: Simon Glücklich, Saint Cecilia Accompanied by Angels, 1886. Oil on canvas, Private Collection.

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