A Walking Sacrament

“A Walking Sacrament”
An address to the St. John Vianney Chapter of SSC by Fr. David Curry
August 4th, 2022
Christ Christ, Windsor, Nova Scotia

This address can be downloaded as a pdf document (which includes footnotes) by clicking here. A PowerPoint presentation accompanying the address can be downloaded here.

Thank you, Fratres, my brothers, for being here at Christ Church, Windsor, Nova Scotia, and, especially, to those who have travelled such long distances in these seemingly ‘perilous times’ to come to what might seem to some of you to be, if not ultima thule, then at least very much next door to the farthest ends of the world!

SSC is a spiritual fellowship of Catholic Priests within the churches of the Anglican Communion, itself situated at least historically and traditionally within an understanding of how Anglicans, itself a later term, understand themselves as “an integral portion of the One Body of Christ composed of Churches which, united under the One Divine Head and in the fellowship of the One Holy Catholic and Apostolic Church, hold the One Faith revealed in Holy Writ, and defined in the Creeds as maintained by the undivided primitive Church in the undisputed Ecumenical Councils; receive the same Canonical Scriptures of the Old and New Testaments, as containing all things necessary to salvation; teach the same Word of God, partake of the same Divinely ordained Sacraments, through the ministry of the same Apostolic Orders; and worship One God and Father through the same Lord Jesus Christ, by the same Holy and Divine Spirit who is given to them that believe to guide them into all truth,” to quote at length one of the most remarkable statements of catholicity and doctrinal restraint that is the legacy and living force of things in Canada, the Solemn Declaration of 1893 (Cdn BCP, viii). Yet, in my view, it speaks to something much deeper and much more profound and which relates to the aims and objectives of the SSC in the face of the various disorders of polity, moral, and doctrinal understanding that beset the churches in our age.

The task and challenge is to locate the spirituality of the priesthood within such a catholic vision that the Solemn Declaration envisions. That means finding ways to think about our priestly life, what it means in a reformed catholic understanding, and how it speaks to the spiritual confusions of our age. To be a priest is to be a servant of Christ in the midst of the body of Christ. What is impressed inwardly upon our lives of the sacrificial love of Christ is to be expressed outwardly in our work “to the glory of thy Name and the edification of thy Church” (BCP, p. 546). We do not live for ourselves but for others.

Yet we do so as a spiritual fellowship of priests, as those who have been called and chosen, set aside, dedicated, and charged by God’s grace to be “messengers, watchmen, and stewards of the Lord” (BCP, p. 648). It is not us per se but what is given to move in us. SSC at its best, historically and prophetically, is about the radical nature of the call to service in Christ. It is not political or worldly; it is meant to be transformative spiritually. It speaks to the very heart of the ministry: another lives in us so that Christ can live in those whom we serve.

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The Transfiguration of Our Lord

The Collect for today, the Holy Day of the Transfiguration of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O GOD, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son wonderfully transfigured: Mercifully grant unto us such a vision of his divine majesty, that we, being purified and strengthened by thy grace, may be transformed into his likeness from glory to glory; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 St. Peter 1:16-21
The Gospel: St. Matthew 17:1-9

Gerard David, The Transfiguration of ChristArtwork: Gerard David, The Transfiguration of Christ (side panels painted in 1573 by Pieter Pourbus), c. 1520. Oil on panel, Onze-Lieve-Vrouwekerk (Church of Our Lady), Bruges.

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Oswald, King and Martyr

The collect for today, the Feast of Saint Oswald (d. 642), King of Northumbria, Martyr (source):

O Lord God almighty,
who didst so kindle the faith of thy servant King Oswald with thy Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may ever bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Martyr from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Ow, King Oswald Translates Sermon of AidanIn AD 635, the army of Prince Oswald defeated the forces of king Caedwalla of Gwynedd (north Wales) at the Battle of Heavenfield (near present-day Hexham, Northumberland). Oswald was a Christian and nephew of King Edwin, the man Caedwalla had defeated a few years earlier to conquer the Anglo-Saxon kingdom of Northumbria. Heavenfield proved to be a key battle in English history for it marked the end of paganism as a religious and political force in England.

Knowing that the fate of his kingdom would be decided on the following day, Oswald had a wooden cross erected beside which he and his men knelt and prayed to the Lord for victory. The badly outnumbered Christian soldiers defeated their apparently over-confident adversaries, and Oswald became King of Northumbria.

After his victory, Oswald invited monks to come from Iona and establish a monastery at Lindisfarne, the Holy Island. This was to become one of England’s most important centres of Christian scholarship and evangelism.

King Oswald was killed in battle in 642 defending his land and people against the pagan king Penda of Mercia.

Artwork: Andreas Meinrad von Ow, King Oswald of Northumbria translates the sermon of Aidan into the Anglo-Saxon language, 1778. Ceiling fresco, St. Oswald’s Parish Church, Otterswang, Bad Schussenried, Germany.

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The Maccabean Martyrs

The collect for a Martyr, in commemoration of the Maccabean Martyrs (d. 166 B.C.), from The Book of Common Prayer (Canadian, 1962):

Almighty God, by whose grace and power thy Martyrs the Holy Maccabees were enabled to witness to the truth and to be faithful unto death: Grant that we, who now remember them before thee, may likewise so bear witness unto thee in this world, that we may receive with them the crown of glory that fadeth not away; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: Hebrews 11:29-12:2
The Gospel: St. Luke 12:49-56

Attavante degli Attavanti, Martyrdom of the Seven Hebrew BrothersThe Seven Holy Maccabean Martyrs are seven Jewish brothers who were tortured and killed by the order of Antiochus Epiphanes in 166 B.C. for refusing to participate in idolatrous worship and eat illicit food in violation of God’s laws. Their teacher, Eleazar the scribe, was also martyred at that time. Their mother was forced to watch her sons being cruelly put to death, and then she died. The Eastern Orthodox Church venerates her as St. Solomonia.

In 2 Maccabees, the account of Eleazar’s martyrdom is followed by the story of the seven brothers who submitted to martyrdom rather than transgress God’s law. One after another, they stated their willingness to be tortured and die based on a firm hope that God would raise them from the dead.

The episode can be found in 2 Maccabees 6:18-31 and 7:1-42. The valour of the Maccabean Martyrs is celebrated by the writer of the Epistle to the Hebrews.

Artwork: Attavante degli Attavanti, Martyrdom of the Seven Hebrew Brothers, c. 1450. Illumination, Vatican Library.

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The Seventh Sunday After Trinity

The collect for today, The Seventh Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD of all power and might, who art the author and giver of all good things: Graft in our hearts the love of thy Name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 6:17-23
The Gospel: St. Mark 8:1-9

Master of the Flemish Boethius, Multiplication of the Loaves and FishArtwork: Master of the Flemish Boethius, Multiplication of the Loaves and Fish, 1479. Illumination, British Library, London.

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Olaf, King and Martyr

Unknown sculptor, St. OlafThe collect for a Martyr, in commemoration of Saint Olaf (995-1030), King and Patron Saint of Norway, Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Olaf, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St Peter 4:12-19
The Gospel: St Matthew 16:24-27

Artwork: Unknown sculptor, Saint Olaf, c. 1470. Museum für Kunst und Kulturgeschichte de Hansestadt, Lübeck.

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William Wilberforce

The collect for today, the commemoration of William Wilberforce (1759-1833), English MP, Evangelical, Abolitionist (source):

Wilberforce Statue, St John’s College, Cambridge Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of charity, that, following the example of thy servant William Wilberforce, we may have grace to defend the children of the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever.

The Epistle: Galatians 3:23-29
The Gospel: St. Matthew 25:31-40

Artwork: William Wilberforce, St. John’s College, Cambridge. Photograph taken by admin, 18 July 2004.

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St. Anne, Mother of the Blessed Virgin Mary

The collect for today, the Feast of Saint Anne, Mother of the Blessed Virgin Mary (source):

Hans Memling, Madonna and Child with Saint AnneO GOD, who didst vouchsafe to bestow grace upon blessed Anne, that she might become the mother of the parent of thy Only-begotten Son: Mercifully grant that we who celebrate her festival may be partakers with her of thy heavenly grace; through the same Jesus Christ our Lord. Amen.

The Lesson: 1 Samuel 2:1-8
The Gospel: St. Luke 1:26-33

Artwork: Hans Memling, Madonna and Child with Saint Anne, 1480. Oil on panel, Alte Pinakothek, Munich.

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St. James the Apostle

The collect for today, the Feast of St. James the Apostle, from The Book of Common Prayer (Canadian, 1962):

GRANT, O merciful God, that as thine holy Apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him; so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy commandments; through Jesus Christ our Lord. Amen.

The Lesson: Acts 11:27-12:3a
The Gospel: St. Mark 10:32-40

Fra Filippo Lippi and Workshop, Beheading of Saint James the GreatArtwork: Fra Filippo Lippi and Workshop, Beheading of Saint James the Great (Predella panel from the Pistoia Santa Trinità Altarpiece), c. 1455-60. Tempera and oil on wood, National Gallery, London.

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The Sixth Sunday After Trinity

The collect for today, the Sixth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, who hast preparest for them that love thee such good things as pass man’s understanding: Pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.

The Epistle: Romans 6:3-11
The Gospel: St Luke 6:27-36

Vasily Polenov, Sermon on the MountArtwork: Vasily Polenov, Sermon on the Mount, 1900. Oil on canvas, Chelyabinsk State Museum of Fine Arts, Chelyabinsk, Russia.

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