St. Mary Magdalene

The collect for today, the Feast of Saint Mary Magdalene, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, whose blessed Son did sanctify Mary Magdalene, and call her to be a witness to his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities, and always serve thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 13:27-31
The Gospel: St John 20:11-18

Vasily Polenov, She proclaimed joy to those who weepArtwork: Vasily Polenov, She proclaimed joy to those who weep, 1899. Oil on canvas, Samara Art Museum, Samara, Russia.

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Margaret of Antioch, Virgin and Martyr

The collect for a Virgin or Matron, on the Feast of Saint Margaret of Antioch (289-304), Virgin and Martyr, from The Book of Common Prayer (Canadian, 1962):

Giovanni Battista Bertucci, St. MargaretO GOD Most High, the creator of all mankind, we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially thy servant Margaret of Antioch; and we pray that the example of her faith and purity, and courage unto death, may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Saviour; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 9:36-42
The Gospel: St. Luke 10:38-42

Artwork: Giovanni Battista Bertucci, St. Margaret, between 1495 and 1516. Oil on panel, Private collection.

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Conference Book Club: Louise Penny’s ‘The Madness of Crowds’

At this year’s Atlantic Theological Conference, The Rev’d David Curry made a special presentation on Louise Penny’s novel The Madness of Crowds and other related literature. The YouTube video of Fr. Curry’s talk is posted here; his lecture notes follow below. He also prepared a set of PowerPoint slides, which can be downloaded by clicking on this link.

All shall be well, and all shall be well, and all manner of thing shall be well

Thank you for the privilege of offering the Atlantic Theological Conference book study. It marks a new venture and is not without its challenges. In my experience people have quite different opinions and feelings about literary works especially those in the popular realm, both about authors and characters. Some absolutely adore Louise Penny’s novels and her lead character, Armand Gamache; others, well, perhaps, not so much. My interest is not to persuade you one way or another on that score but simply to consider the kinds of ethical questions that such literature raises and the ways in which they are considered.

To that end, I would like to offer some reflections on the conference theme of “Plague, Perseverance, Providence: Adversity and the Christian Response to Adversity” by way of a brief consideration of Louise Penny’s novel ‘The Madness of Crowds’ complemented by a side-long glance at Edgar Allan Poe’s ‘The Masque of the Red Death’ and John Donne’s Sonnet, ‘What if this Present were the World’s Last Night.’ “It’s the end of the world as we know it and I feel fine” (R.E.M. 1987), only we don’t, and perhaps shouldn’t. The accompanying power-point helps to highlight certain passages in the texts.

‘The Madness of Crowds’ was published in 2021 as a post-pandemic novel in her popular series of seventeen Chief Inspector Armand Gamache’s detective mystery stories. The title is taken from Charles MacKay’s ‘Memoirs of Extraordinary Popular Delusions and the Madness of Crowds’ (c. 1841) which explores a great range of examples of the psychology of mass hysteria and which is explicitly referenced in the novel.

Louise Penny’s novels belong to an array of detective mystery stories that explore a number of ethical questions and problems belonging to our contemporary world. Ethical refers to the idea or concept of what is good and right to think and do. It cannot be just for the few; it has to be for all. That is very much at issue in Louise Penny’s novel, The Madness of Crowds. Justice, as Plato shows in ‘The Republic,’ cannot simply be “the interest of the stronger”; in other words, that ‘might equals right.’ The Philosopher, he argues, must return to the Cave; his pursuit of wisdom is not a private matter. He is obliged to seek the good of all.

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The Fifth Sunday After Trinity

The collect for today, The Fifth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 3:8-15a
The Gospel: St. Luke 5:1-11

Pietro da Cortona, The Calling of St. Peter and St. AndrewArtwork: Pietro da Cortona, The Calling of St. Peter and St. Andrew, c. 1626-30. Oil on canvas, Fitzwilliam Museum, Cambridge.

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Swithun, Bishop

The collect for today, the Feast of Saint Swithun (d. 862), Bishop of Winchester (source):

Stavanger Cathedral, St. SwithunAlmighty God,
by whose grace we celebrate again
the feast of thy servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our inheritance in Christ,
may ever seek to build up thy Church in unity and love;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Bishop or Archbishop, from The Book of Common Prayer (Canadian, 1962):

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Artwork: Saint Swithun, Stavanger Cathedral, Stavanger, Norway.

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The Fourth Sunday After Trinity

The collect for today, the Fourth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal. Grant this, O heavenly Father, for Jesus Christ’s sake our Lord. Amen.

The Epistle: Romans 8:18-23
The Gospel: St Luke 6:36-42

Nikolai Koshelev, Sermon on the MountArtwork: Nikolai Koshelev, Sermon on the Mount, 1900. Oil on canvas, Private collection.

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Stephen Langton, Archbishop

The collect for a Bishop or Archbishop, on the Commemoration of Stephen Langton (c. 1150-1228), Archbishop of Canterbury from 1207, from The Book of Common Prayer (Canadian, 1962):

O GOD, our heavenly Father, who didst raise up thy faithful servant Stephen Langton to be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Southwark Cathedral, Stephen LangtonArtwork: Stephen Langton, stained glass, Southwark Cathedral, London. Photograph taken by admin, 20 October 2014.

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Thomas More, Martyr

The collect for today, the commemoration of Sir Thomas More (1478-1535), Lord Chancellor of England, Scholar, Reformation Martyr (source):

Hans Holbein the Younger, Sir Thomas MoreAlmighty God,
who strengthened Thomas More
to be in office a king’s good servant
but in conscience your servant first,
grant us in all our doubts and uncertainties
to feel the grasp of your holy hand
and to live by faith in your promise
that you shall not let us be lost;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 3:13-16
The Gospel: St. Mark 12:13-17

A meditation of Thomas More, written in the Tower of London a year before he was beheaded:

Give me your grace, good Lord, to set the world at nought,
to set my mind fast upon you and not to hang upon the blast of men’s mouths.
To be content to be solitary.
Not to long for worldly company,
little and little utterly to cast off the world, and rid my mind of the business thereof.
Not to long to hear of any worldly things,
but that the hearing of worldly fantasies may be to me displeasant.
Gladly to be thinking God,
busily to labour to love him.
To know own vility and wretchedness,
to humble and meeken myself under the mighty hand of God,
to bewail my sins passed;
for the purging of them, patiently to suffer adversity.
Gladly to bear my purgatory here,
to be joyful of tribulations,
to walk the narrow way that leads to life.
To bear the cross with Christ,
to have the last thing—death—in remembrance,
to have ever before my eye death, that is ever at hand;
to make death no stranger to me;
to foresee and consider the everlasting fire of hell;
to pray for pardon before the Judge comes.
To have continually in mind the passion that Christ suffered for me;
For his benefits incessantly to give him thanks,
to buy the time again that I before have lost.
To abstain from vain confabulations,
To eschew light foolish mirth and gladness;
To cut off unnecessary recreations.
Of worldly substance, friends, liberty, life and all–
To set the loss at nought for the winning of Christ.
To think my worst enemies my best friends,
for the brethren of Joseph could never have done him so much good
with their love and favour as they did with their hatred and malice.

Source of collect: For All the Saints: Prayers and Readings for Saints’ Days, compiled by Stephen Reynolds. Anglican Book Centre, Toronto, 2007, p. 215.

Artwork: Hans Holbein the Younger, Sir Thomas More, 1527. Tempera on wood, Frick Collection, New York City.

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The Third Sunday After Trinity

The collect for today, the Third Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to hear us; and grant that we, to whom thou hast given an hearty desire to pray, may by thy mighty aid be defended and comforted in all dangers and adversities; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. Peter 5:5-11
The Gospel: St. Luke 15:1-10

James Tissot, The Lost DrachmaArtwork: James Tissot, The Lost Drachma, 1866-1894. Opaque watercolor over graphite on gray wove paper, Brooklyn Museum.

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The Visitation of the Blessed Virgin Mary to Elizabeth

The collect for today, the Feast of the Visitation of the Blessed Virgin Mary to Elizabeth (source):

Almighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour, we beseech thee, on thy lowly servants,
that, with Mary, we may magnify thy holy name
and rejoice to acclaim her Son our Saviour,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: 1 Samuel 2:1-10
The Gospel: St. Luke 1:39-56

Tintoretto, The Visitation, c. 1588Artwork: Tintoretto, The Visitation, c. 1588. Oil on canvas, Scuola Grande di San Rocco, Venice.

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