Day: July 16, 2023

“Love your enemies, do good to them which hate you”

This morning’s Gospel ends where we began two weeks ago. “Be ye therefore merciful, as your Father also is merciful.” The radical meaning of that mercy is expressed in our text: “love your enemies, do good to them which hate you.” Nothing could be more counter-culture. Nothing better expresses the ultimate ethical statement that belongs to the truth and dignity of our humanity. And yet, this commandment, the impossible somehow made possible, is but the illustration of the Epistle reading from Romans about the nature of our reconciliation and life in Christ.

“Know ye not,” St. Paul asks us, with a rhetorical flourish, “that so many of us as were baptized into Jesus Christ were baptized into his death?” Death and resurrection lead to “newness of life”, having crucified “our old Adam,” having destroyed “our sinful self,” “that we should never again be slaves to sin.” Powerful ideas that belong exactly to the radical meaning of our life in Christ, “alive unto God through Jesus Christ our Lord.” What does that mean? Simply that Christ lives in us.

We are only alive when we live in the reconciling love of Christ. This transcends the oppositions of our souls and lives, our enmities and hatreds. For that is the real meaning of sin: our opposition and hostility to the deeper truth of our humanity as found in God. No one expresses this better than the great second-century theologian, Irenaeus: “The glory of God is humanity alive and the life of man is the vision of God.” God in man and man in God. To have a glimpse of this changes how we see everything. It signals the overcoming of all division and opposition, all animosity and enmity. This is truly radical because it is God’s truth and life in us. And it is equally the counter to the so-called ‘transhumanisms’ of our contemporary world which are really anti-human and anti-life, turning ourselves into machines and/or negating our embodiment as living beings.

This word challenges our world of endless divisions and strife both ancient and modern. Socrates in Plato’s Republic counters both the conventional views of justice and the ‘sophistic’ rejection of justice which is really anti-human as well. The conventional view, then and now, is that justice means “doing good to your friends and harm to your enemies.” As Socrates points out with great clarity, justice as a virtue, a quality of excellence, cannot result in doing harm to anyone or anything. He also attempts to counter Thrasymachus’ claim that justice is “the interest of the stronger;” in short, that might equals right. That really means there is no justice, no truth, just power and domination which is predicated upon division and enmity; it is ultimately anti-human. Here we are opened out to a greater vision and a greater truth not simply about our being in the world but about our being in Christ, our life in the vision of God, to put it in Irenaeus’s terms.

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