Sermon for the Eighth Sunday after Trinity

“Ye shall know them by their fruits”

“How came we ashore?” Miranda asks her father, Prospero, in Shakespeare’s The Tempest. He was the Duke of Milan but preferred his books in the study of natural philosophy to the mundane duties of running his dukedom which he had delegated to his brother, Antonio.. Betrayed by his brother, who in cahoots with Alonzo, the King of Naples, usurped his dukedom, Prospero and Miranda are set adrift on the seas on a derelict raft. Never mind that Milan is not an Italian port city! They wash up on an island – “the Bermoothes” – Bermuda, as it turns out. Not such a bad place to come ashore, I suppose. The play is the only play of Shakespeare that is set outside the Euro-Mediterranean world. Miranda at the time in the play was three. Now at fifteen she learns who she is, the daughter of the Duke of Milan. Prospero’s answer to her question “how came we ashore?” is “by providence divine.”

The play explores the ambiguities of Prospero’s intent. His knowledge of nature in Renaissance eyes is a kind of magic – so-called ‘white magic’. It belongs to early modernity in different ways to see knowledge as conferring a power over nature. We should be only too well aware of the deadly consequences of such knowledge in our own times. Prospero conjures up a storm, a tempest, to bring his betrayers to the island and under his power. But to what end? Revenge? Or something more? Reconciliation?

There is a nice sense here of the interplay between natural and moral philosophy. On the ship are not only his betrayers but also the son of one of his betrayers, Ferdinand, the son of Alonso, King of Naples. As well there is the noble Neapolitan, Gonzalo, who gave Prospero his books as he was being set adrift. On the island, there is Caliban, the symbolic image of the indigenous cultures in their encounter with European culture. Shakespeare not only explores the complexity of that encounter but provides a Euro-critique of itself that derives from the indigenous cultures themselves.

The play unfolds the love theme between Ferdinand and Miranda that leads to forgiveness and reconciliation. Forgiveness and reconciliation are extended even towards those who show no remorse, no change, such as Prospero’s brother, Antonio, and Alonzo’s brother, Sebastian, unrepentant scoundrels and miscreants both. Yet grace is greater than those who resist it; they are sustained by what they refuse to embrace but, at the same time, what they cannot enjoy. There’s the rub.

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August at a Glance

Sunday, August 6th, Transfiguration / Ninth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 13th, Tenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 20th, Eleventh Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 27th, Twelfth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Fr. Curry is priest-in-charge for Avon Valley Parish and Hantsport during July; Fr. Tom Henderson is priest-in-charge for Christ Church during August when I will be on vacation.

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The Eighth Sunday After Trinity

The collect for today, the Eighth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, whose never-failing providence ordereth all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 8:12-17
The Gospel: St. Matthew 7:15-21

Franz Xaver Kirchebner, Sermon of Jesus on the MountArtwork: Franz Xaver Kirchebner, Sermon of Jesus on the Mount, 1795-6. Fresco, Parish Church of St. Ulrich, Ortisei, Italy.

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