Lancelot Andrewes, Bishop and Scholar

The collect for today, the commemoration of Lancelot Andrewes (1555-1626), Bishop of Winchester, scholar, spiritual writer (source):

Lancelot AndrewesO Lord God,
who didst give Lancelot Andrewes many gifts
of thy Holy Spirit,
making him a man of prayer and a pastor of thy people:
perfect in us that which is lacking in thy gifts,
of faith, to increase it,
of hope, to establish it,
of love, to kindle it,
that we may live in the light of thy grace and glory;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Timothy 2:1-7a
The Gospel: St. Luke 11:1-4

A prayer of Bishop Lancelot Andrewes:

Thou, O Lord, art the Helper of the helpless,
The Hope of the hopeless,
The Saviour of them who are tossed with the tempests,
The Haven of them who sail; be thou all to all.
The glorious majesty of the Lord our God be upon us,
Prosper thou the work of our hands upon us,
Oh! prosper thou our handiwork
Lord, be thou within us, to strengthen us;
without us to keep us; above us to protect us;
beneath us to uphold us; before us to direct us;
behind us to keep us from straying;
round about us to defend us.
Blessed be Thou, O Lord our Father, for ever and ever. Amen.

Southwark Cathedral, Lancelot Andrewes TombGraphic: Tomb of Bishop Lancelot Andrewes, Southwark Cathedral, London. Photograph taken by admin, 20 October 2014.

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Sermon for the Feast of St. Matthew / Fourteenth Sunday after Trinity

“We preach not ourselves but Christ Jesus the Lord; and ourselves
your servants for Jesus’ sake.”

Once again we have an Apostolic Feast day on a Sunday. In late August it was Bartholomew the Apostle. Today it is Matthew, Apostle and Evangelist as the BCP calendar makes clear. At first glance, it seems so black and white, rather arbitrary. Jesus sees “a man named Matthew, sitting at the receipt of custom” and says to him, “Follow me. And he arose, and followed him.” Without question, without any hesitation, without any background information, it seems. And yet, both the Gospel and the Epistle provide us with a logic and meaning to the call of Matthew.

The ancient wisdom of the Church sees the saints essentially in the light of Christ’s Passion and Resurrection. This is highlighted for us in the Epistle which underscores the Apostolic ministry in terms of Apostolic doctrine and in the Gospel where the call of Matthew is seen in terms of the mercy that calls sinners to repentance. It is not about calling attention to ourselves but to Christ and in images that recall John’s Prologue about Christ as the Word and Light of God. It all has to do with who Christ is.

“We preach not ourselves,” Paul says, but Christ, in whom “the light of God shines out of darkness” For what purpose? That it may “shine in our hearts,” not simply for ourselves but for our life with one another, in short, “to give the light of the knowledge of the glory of God, in the face of Jesus Christ.” Light is given so that we may be light for others. How do we know any of this? Only through the Gospel which illuminates our understanding of God naturally and supernaturally, by grace, we might say, in the concurrence of things natural and supernatural.

Matthew is called from “the receipt of custom,” in other words, a tax collector, like the publican several Sundays ago viewed in contrast to the Pharisee. Here, too, the Pharisees associate publicans with sinners and use that association to attack Jesus. “Why eateth your Master with publicans and sinners?” The conversation brings out the meaning of Matthew’s call to follow Jesus. It is a call to the ministry of repentance, a ministry of mercy received that gives mercy in turn. As such, it is a call to wholeness or better, to holiness which is really about the gathering of all things back to God from whom all things come.

That it seems so black and white might seem to suggest that collecting taxes or business and economics in general is evil. Kathleen Stock, observes that “black and white thinking and a lack of tolerance for ambiguity” is a feature of the social and therapeutic culture of our times. There is “a splitting of the world into good or bad objects, … [and] a failure to distinguish fervent wants from real needs.” She calls it “toddler logic,” meaning “I should get what I desperately want, and never mind whether it might be actually best for me, or what will happen afterwards.” Is that the case with the Feast of Matthew? I think not but in place of ambiguity there is a depth and wisdom that speaks to who and what we really are and need in Christ.

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Month at a Glance, September 2025

Sunday, September 21st, St. Matthew / Trinity 14
8:00am Holy Communion
10:30am Holy Communion
(We welcome Michael Gnemmi as our new organist!)

Tuesday, September 23rd
7:00pm Christ Church Book Club: ‘Reading Genesis’ by Marilynne Robinson (2024) & ‘Sacred Causes’ by Michael Burleigh (2006)

Sunday, September 28th, Trinity 15
8:00am Holy Communion
10:30am Holy Baptism & Communion

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Saint Matthew the Apostle

The collect for today, the Feast of Saint Matthew, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who by thy blessed Son didst call Matthew from the receipt of custom to be an Apostle and Evangelist: Grant us grace to forsake all covetous desires and inordinate love of riches, and to follow the same thy Son Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

The Epistle: 2 Corinthians 4:1-6
The Gospel: St. Matthew 9:9-13

Titian, St. MatthewArtwork: Titian, St. Matthew, first half of 16th century. Oil on panel, Santa Maria della Salute, Venice.

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The Fourteenth Sunday After Trinity

Pieter de Jode I, The Healing of the LeperThe collect for today, the Fourteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

The Epistle: Galatians 5:25-6:5
The Gospel: St. Luke 17:11-19

Artwork: Pieter de Jode I, The Healing of the Leper, c. 1600-34. National Gallery of Art, Washington, D.C.

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John Coleridge Patteson, Bishop and Martyr

The collect for today, the commemoration of John Coleridge Patteson (1827-71), Missionary, First Bishop of Melanesia, Martyr (source):

O God of all tribes and peoples and tongues,
who didst call thy servant John Coleridge Patteson
to witness in life and death to the gospel of Christ
amongst the peoples of Melanesia:
grant us to hear thy call to service
and to respond with trust and joy
to Jesus Christ our redeemer,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Mark 8:34-38

John Coleridge Patteson, Bishop of MelanesiaJohn Coleridge Patteson was a curate in Devon when Bishop of New Zealand George A. Selwyn persuaded him to go to the South Pacific as a missionary. In 1856 he journeyed to Melanesia. He encouraged boys to study at a school Selwyn had founded in New Zealand and later set up a school in Melanesia. He was very proficient in languages and eventually learned twenty-three different languages and dialects spoken in Melanesia and Polynesia.

In 1861 Patteson was consecrated Bishop of Melanesia; he travelled across his diocese constantly, preaching, teaching, baptising, confirming, building churches, and living among the people. On the main island of Mota most of the population were converted.

The Melanesian Mission of Bishop Patteson was a great success, until he encountered the slave traders. Laws against the slave trade were poorly enforced, and traders frequently raided the islands to kidnap or entice young men to work on plantations in Fiji and Queensland.

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Theodore of Tarsus, Archbishop

The collect for today, the Feast of St. Theodore of Tarsus (602-690), Archbishop of Canterbury (source):

St. Theodore of TarsusAlmighty God,
by the faithful ministry of your bishop Theodore
you bound up the wounds of the English Church
and renewed its vigour in the works of peace.
Teach us, we pray,
the art of your healing grace,
that we may know the true balm and remedy
for the divisions which afflict your Church;
through your Son Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:1-5,10
The Gospel: St. Matthew 8:23-27

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Ninian, Missionary and Bishop

The collect for today, the Feast of Saint Ninian (c. 360 – c. 432), Bishop of Galloway, Apostle to the Picts (source):

Almighty and everlasting God,
who didst call thy servant Ninian to preach the gospel
to the people of northern Britain:
raise up, we beseech thee, in this and every land,
heralds and evangelists of thy kingdom,
that thy Church may make known the immeasurable riches
of thy Son our Saviour Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 49:1-6
The Gospel: St. Matthew 28:16-20

Saint Margaret’s Chapel, Saint Ninian windowNinian was the first apostle of Christianity in Scotland. Born in Cumbria to Christian parents, he went to Rome for his education. After being ordained a priest and then a bishop, Ninian was commissioned by Pope Siricus to return to Britain to preach the Christian faith.

Tradition holds that Ninian’s mission to Scotland began in 397, when he landed at Whithorn on Solway Firth. The stone church he built there was known as Candida Casa (“White House”). Recent archaeological excavations in that area have found white masonry from what could be an ancient church.

Saint Ninian’s ministry was centred in the Whithorn and Galloway areas of Scotland, but he is also remembered for bringing the gospel to the “southern Picts”—people living in the areas now known as Perth, Fife, Stirling, Dundee, and Forfar.

As early as the 7th century, Christians were making pilgrimages to St. Ninian’s shrine. By the 12th century, a large cathedral had been built at Whithorn, but it fell into ruins after the Reformation. Yet today, pilgrims still travel there to visit St. Ninian’s Cave, where the saint would go when he needed to pray in solitude.

During his 2010 visit to the United Kingdom, Pope Benedict XVI arrived in Scotland on Saint Ninian’s Day.

Saint Ninian’s Cathedral, Antigonish, Nova Scotia (“New Scotland”), is the Episcopal Seat for the Roman Catholic Diocese of Antigonish.

Artwork: Saint Ninian, stained glass, Saint Margaret’s Chapel, Edinburgh Castle. Photograph taken by admin, 24 July 2004.

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