Saint Thomas the Apostle

The collect for today, the Feast of Saint Thomas the Apostle, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everliving God, who for the more confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s resurrection: Grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ, that our faith in thy sight may never be reproved. Hear us, O Lord, through the same Jesus Christ, to whom, with thee and the Holy Spirit, be all honour and glory, now and for evermore. Amen.

The Epistle: Ephesians 2:19-22
The Gospel: St. John 20:24-29

Cima da Conegliano, Incredulity of St. ThomasSt. Thomas’s name is believed to come from an Aramaic word meaning twin, but it is not known whose twin he was. He is included in all the lists of the twelve apostles, but he is mentioned most often in St. John’s Gospel, where he is called “Didymus” (“twin” in Greek) three times (11:16; 20:24; 21:2).

St. Thomas appears to have been an impulsive man. He says he is prepared to go with Jesus to the tomb of Lazarus even if it means death (John 11:16). At the Last Supper, however, he confesses his ignorance about where Jesus is going and the way there (John 14:5). In response, Christ said, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

After the resurrection, Thomas was unwilling to believe his fellow disciples that Jesus had risen from the dead (John 20:24). He would not believe, he declared, unless he actually touched the wounds. Eight days later, Jesus gave “Doubting Thomas” the evidence he had asked for, whereupon Thomas confessed him, “My Lord and my God!” Jesus then pronounces a blessing on all who have not seen and yet believe.

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Sermon for the Fourth Sunday in Advent

“The Lord is at hand. In nothing be anxious”

Ready yet? Or are you still running madly about in circles in the mindless busyness that so often and so easily overtakes us? Perhaps we need this Sunday in Advent just like we need Advent more than we realise in order for Christmas to have any real meaning. “Repent ye, for the Kingdom of heaven is at hand,” is the Advent mantra. It comes to further expression today in the notes of expectancy and joy, of wonder and peace signalled in the readings. “The Lord is at hand,” Paul says in Philippians with a sense of rejoicing, a “rejoic[ing] in the Lord alway”, he says.

And in the gospel reading from St. John, too, we seem to be going in circles, indeed to have come full circle. The passage this morning ends where the gospel reading for The Sunday Next Before Advent in our Canadian Prayer Book begins. “Behold the Lamb of God, which taketh away the sin of the world,” John the Baptist says, pointing us to Jesus. There, on The Sunday Next Before Advent, it serves as a kind of transition between the ending of the Trinity season and the beginning of Advent. Here on The Fourth Sunday in Advent it signals the meaning of the one whose coming we await, the one who is at hand always.

We are going in circles just not mindlessly but mindfully, I hope. At least that is the purpose of the Church’s proclamation in Advent. Perhaps it is only now in an increasingly post-Christian and post-secular world that we can begin to enter more fully and more mindfully into the mystery of God with us now and always without the social veneer and cultural patina so often mistaken for the real thing. Perhaps we can begin to see how the Christian Faith simply intensifies the great religious mystery of our being with God that belongs to philosophical religion more generally and which allows for a principled discourse with other religions and even our post-secular culture, particularly in its multicultural confusions.

Our advent wreath is about a circle of light. It challenges the rather linear nature of our thinking and our doing, as if time were all and everything, itself a kind of mindlessness in the endless parade of the contingent and the random. It reminds us instead of how our lives are embraced in the eternity of God and that time has no meaning apart from its being gathered into the fullness of God’s truth and light, into the eternal present of God.

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Week at a Glance, 14 – 20 December

Monday, December 20th, St, Thomas
7:00pm Holy Communion

Tuesday, December 21st
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, December 24th, Christmas Eve
7:00pm Children’s Crêche Service
9:30pm Christmas Communion Service

Friday, December 25th, Christmas Day
10:00am Christmas Communion Service

Saturday, December 26th, St. Stephen
10:00am Holy Communion

Sunday, December 27th, St. John the Evangelist / Sunday After Christmas
8:00am Holy Communion
10:30am Christmas Lessons & Carols

Upcoming Events:

Monday, December 28th, Holy Innocents
10:00am Holy Communion

Friday, January 1st, 2016, Octave Day of Christmas / Circumcision of Christ / New Year’s Day
10:00am Holy Communion

Sunday, January 3rd, Second Sunday after Christmas
8:00am Holy Communion
10:30am Holy Communion

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The Fourth Sunday in Advent

The collect for today, the Fourth Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

RAISE up, we beseech thee, O Lord, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; who with the Father and the Holy Spirit livest and reignest, one God, world without end. Amen.

The Epistle: Philippians 4:4-7
The Gospel: St John 1:19-29

Strozzi, John the Baptist Interrogated about ChristArtwork: Bernardo Strozzi, Saint John the Baptist Interrogated about Christ, c.1618-20. Oil on canvas, Kedleston Hall, Derby, England.

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Christmas at Christ Church, 2015

May the humility of the Shepherds, the perseverance of the Wise Men, the Joy of the Angels, and the Peace of the Christ Child be God’s gifts to you this Christmas time, and always. Amen.

Thursday, December 24th, Christmas Eve
7:00pm Children’s Crêche Service
9:30pm Christmas Eve Communion Service

Friday, December 25th, Christmas Day
10:00am Christmas Communion

Saturday, December 26th, St. Stephen
10:00am Holy Communion

Sunday, December 27th, St. John the Evangelist / Sunday after Christmas
8:00am Holy Communion
10:30am Christmas Lessons & Carols

Monday, December 28th, Holy Innocents’ Day
10:00am Holy Communion

Friday, January 1st, 2016, Octave Day of Christmas / Circumcision of Christ / New Years’ Day
10:30am Holy Communion

Sunday, January 3rd, 2016, Second Sunday after Christmas
8:00am Holy Communion
10:30am Holy Communion

Tuesday, January 5th, Eve of Epiphany
6:00pm ‘Prayers and Praises’ – Haliburton Place
7:00pm Holy Communion

O God, who makest us glad with the yearly remembrance of the birth of thy only Son Jesus Christ: Grant that as we joyfully receive him as our Redeemer, we may with sure confidence behold him when he shall come again to be our Judge; who liveth and reigneth with thee and the Holy Spirit, now and ever. Amen.

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Ignatius, Bishop & Martyr

The collect for today, the Feast of Saint Ignatius (d. c. 107), Bishop of Antioch, Martyr (source):

Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of thy bishop Ignatius,
and rejoicing in the faith
with which he embraced the death of a martyr,
we may be nourished for that eternal life
which he ever desired;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 8:35-39
The Gospel: St. John 12:23-26

Cesare Fracanzano, Martyrdom of St. Ignatius of AntiochIgnatius, who became Bishop of Antioch c. 69, is a key witness of the early church in the era immediately following the apostles.

Nothing certain is known of his episcopate before his journey from Antioch to Rome as a prisoner condemned to death in the arena. Arrested during the persecution of the emperor Trajan, he was received in Smyrna by Bishop (later Saint) Polycarp and delegates from several other churches in Asia Minor.

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Advent Meditation on Psalm 85

“Turn us, O God our Saviour,/ and let thine anger cease from us”

The Psalms of David are the prayer Book and hymnal of both Jews and Christians alike. Classified in the Jewish understanding as one of the Writings, as distinct from the Law and the Prophets, the Psalms embrace a wide range of poetic forms of expression and provide a way of praying the Scriptures.

Among the many treatises of Augustine, one of the most charming and instructive devotionally is his Enarrations or Expositions on The Book of Psalms. For the English reader, it was only translated in the 19th century as part of the project of recovering the Patristic heritage of the Church, an interest both in England and on the continent. E.B. Pusey, one of the outstanding figures of the Oxford Movement, provided in December of 1857 an advertisement for the translation into English of Augustine’s work on the Psalms. As he remarks,

St. Augustin was so impressed with the sense of the depth of Holy Scripture, that when it seems to him, on the surface, plainest, then he is the more assured of its hidden depth. True to this belief, St. Augustin pressed out word by word of Holy Scripture, and that, always in dependence on the inward teaching of God the Holy Ghost who wrote it, until he had extracted some fullness of meaning from it. More also, perhaps, than any other work of St. Augustin, this commentary abounds in those condensed statements of doctrinal and practical truth which are so instructive, because at once so comprehensive and so accurate.

This doctrinal and practical sensibility about the Psalms means, of course, that they are read in the light of a certain theology of Revelation. They are not read as a mine of historical information and they are not read ‘critically’ as that term has become to be used by the schools of biblical and historical criticism, especially in the nineteenth and twentieth centuries. They are read with a certain insight into the nature of Scriptural Revelation. In Augustine’s case, they are read entirely from a Christian perspective as bearing constant testimony to Jesus as the fulfilling of the Law. This point is made explicitly in the beginning of his commentary on Psalm 85.

Its title is, “A Psalm for the end, to the sons of Core.” Let us understand no other end than that of which the Apostle speaks: for “Christ is the end of the law.” Therefore when at the head of the title of the Psalm he placed the words, “for the end,” he directed our heart to Christ. If we fix our gaze on Him, we shall not stray: for He is Himself the Truth unto which we are eager to arrive, and He Himself the Way by which we run …

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Sermon for the Third Sunday in Advent

“What went ye out for to see?”

Jesus asks with threefold intensity, “what went ye out for to see?” He is speaking about John the Baptist, one of the outstanding figures of the landscape of Advent. About him Jesus says he is “more than a prophet.” He is the one sent “to prepare the way of the Lord.” Advent is all about the preparations for Christ’s coming.

Yet what a strange and a beguiling figure John the Baptist is! Angels and bells, culturally and certainly biblically, often signal messages and warnings. We had occasion this week past to bury Bert Galley, the long-standing and faithful bell-ringer of Christ Church for so many, many years. Yet, angels and bells, as it were, are here wrapped in “camel’s hair with a girdle of leather about his waist and eating locusts and wild honey”. For such is the rather forbidding picture which we are given of John the Baptist, the great prophet of the Advent of Christ. He is vox clamatis in deserto, a voice crying in the wilderness, even more a voice crying from prison, “art thou he that should come or do we look for another?” Somehow the Advent message of John the Baptist has a powerful and poignant intensity at the point where he is questioning his own life and ministry.

What is that life and ministry? He came, as Mark tells us, “preaching a baptism of repentance for the forgiveness of sins.” He came, as John tells us, teaching that “I am not the Christ, but I have been sent before him.” His whole ministry is a ministry of deference: “he must increase, but I must decrease”, he says about Christ and himself. He is not the Christ. He is not the forgiveness of sins. But he is the essential preparation for the coming of Christ whom he identifies to us as “the Lamb of God who takes away the sins of the world.” We are, it seems, totally caught up in the motions and the mystery of God coming to us, in part through the ministry of John the Baptist.

He is the counter to the soft indulgence and easy complacency of our world and day, a world defined by material comforts and sensual pleasures or at least a desire for such things. A figure of ascetic rigour, he is defined by a fierce and uncompromising commitment to the things of the spirit, a figure of the desert who challenges us about the meaning and direction of our human lives. What do we live for? For our creaturely comforts? Or for the righteousness of God which perfects and gives meaning to our human lives? There is little that is comforting, perhaps, about John the Baptist in our modern sense of comfort. There is everything that is strengthening for us, perhaps, in his message; the older sense of comfort as strengthening us in the things that really matter.

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Week at a Glance, 14 – 20 December

Monday, December 14th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, December 15th
6:30-7:30pm Brownies – Parish Hall
7:00pm Holy Communion & Advent Programme II

Thursday, December 17th
6:30-7:30pm Girl Guides – Parish Hall

Friday, December 18th
9:00am Men’s Club – Decorating the Church
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, December 20th, Fourth Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
5:30-6:30pm Pulled Pork Supper – Parish Hall
7:00pm Capella Regalis “To Bethlehem with Kings”

Upcoming Events:

Sunday, December 27th
10:30am Christmas Lessons & Carols

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