Sermon for Trinity Sunday

“No-one has ever seen God. The only-begotten Son who is in the
bosom of the Father; he has made him known”

We meet together in the glory of the revealed God, the glory of the Trinity. All our beginnings and all our endings have their place of meeting in the Trinity. It is, we may say, the one thing essential. No Trinity, no Christianity. “No one can say ‘Jesus is Lord’, except by the Holy Ghost” (1 Cor.12.3). To say “Jesus is Lord” is to make a Trinitarian statement.

Essential Christianity is Trinitarian. What do I mean? That the doctrine of the Trinity is essential to Christian identity, corporately and individually. You are baptized in the Name of the Trinity, God the Father, the Son and the Holy Ghost. At Holy Communion, we participate in nothing less than the Son’s Thanksgiving to the Father in the Spirit. Our liturgy is full of the Trinity. And yet, we have the greatest difficulty about the essentials of the Christian Faith. The doctrine of the Trinity is what gives coherence and meaning to the things which are to be believed, the credenda, the things which we say in the Creed, first of all, and then the things which follow from them which belong to the moral and political order of the Church’s life and which shape the agenda, the things that are to be done in our practical lives. Essential things shape action without being reduced to particular issues and agendas.

The problem for the Anglican Communion lies in this confusion.  You see, there are endless numbers of things about which we might have quite legitimate but different opinions. About those things there can be no insistence, no coercion. They cannot be made the essential things of our Anglican and Christian identity. The doctrine of the Trinity, on the other hand, is essential. It is one of the non-negotiables of the Christian Faith. The result of the most intense reflection upon the Scriptures and human experience imaginable, it is at the heart of the consensus fidelium, the consensus of the faith, which we receive. It is not ours to re-invent, re-image or re-define. It is the mystery into which we can only enter and discover the rich fullness of its power and truth.

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Week at a Glance, 8-14 June 2009

Tuesday, June 9th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:30pm Parish Council Meeting

Wednesday, June 10th Eve of St Barnabas
7:00pm Holy Communion

Saturday, June 13th
9:00am Encaenia Service at King’s-Edgehill School
10:15am Graduation Ceremonies at King’s-Edgehill School

Sunday, June 14th, Trinity I
8:00am Holy Communion
10:30am Holy Communion
4:30 pm Evening Prayer at Christ Church

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Trinity Sunday

Masaccio, The Holy TrinityThe collect for today, the Octave Day of Pentecost, commonly called Trinity Sunday, from The Book of Common Prayer (Canadian, 1962):

Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee, that this holy faith may evermore be our defence against all adversities; who livest and reignest, one God, world without end. Amen.

For the Epistle: Revelation 4:1-11
The Gospel: St John 3:1-15

Artwork: Masaccio, The Holy Trinity with the Virgin, St. John and Two Donors, c. 1427. Fresco, Santa Maria Novella, Florence.

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Saint Boniface

Saint BonifaceThe collect for today, the Feast of St Boniface (Wynfrith) of Crediton  (c. 675 – 754), Bishop, Apostle of Germany, Martyr (source):

O God our redeemer,
who didst call thy servant Boniface
to preach the gospel among the German people
and to build up thy Church in holiness:
grant that we may hold fast in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

For the Epistle: Acts 20:17-28
The Gospel: St Luke 24:44-53

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Saint Justin Martyr

St Justin MartyrThe collect for today, the Feast of St Justin (c. 100 – 165), Philosopher, Apologist, Martyr at Rome (source):

O God our redeemer,
who through the folly of the cross
didst teach thy martyr Justin
the surpassing knowledge of Jesus Christ:
free us, we beseech thee, from every kind of error,
that we, like him, may be firmly grounded in the faith,
and make thy name known to all peoples;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Corinthians 1:18-30
The Gospel: St Luke 12:1-8

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Sermon for the Feast of Pentecost

“There came a sound from heaven, as of a rushing mighty wind … and there appeared unto them cloven tongues, like as of fire”

These are wonderful words which capture the Pentecostal experience. More importantly, they are wonderful words which carry us into the mystery of Pentecost itself and into its meaning. They are about something more, though surely not less, than what the experience suggests. The language here is that of metaphor in the form of simile, a sound “as of a rushing mighty wind,” things that appear and are seen, “cloven tongues, like as of fire.” Pentecost, is seems, is all theatre, son et lumière, sound and light. But what a show, what a spectacle!

The language is powerful and instructive. The Holy Spirit, of course, is not wind and fire. Plenty of that about, of course; Synod is over but a provincial election is still underway! And, of course, you may say, there are the usual Rector’s ramblings! All wind, no doubt.

Yet, wind and fire are signs that point us to the presence and truth of the spiritual reality of God. The most elusive things of the natural world, wind and fire, tangible and yet not so tangible – after all, who can see the wind, who can touch the fire? – are used to signify to us the transcendent reality of God precisely in the moment of God’s intimate engagement with our humanity.

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Week at a Glance, 1-7 June 2009

Monday, June 1st, Monday after Pentecost
10:30am Holy Communion

Tuesday, June 2nd, Tuesday after Pentecost
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Holy Communion

Wednesday, June 3rd, Ember Wednesday
7:00pm Holy Communion

Thursday, June 4th
1:30-3:00pm Seniors- Drop-In
7:30pm Annual General Meeting, West Hants Historical Society (at the Museum)

Friday, June 5th, Ember Friday
10:30am Holy Communion

Sunday, June 7th, Trinity Sunday
8:00am Holy Communion
10:30am Holy Communion (with Interpreter for the Deaf)
2:30pm ‘Kirkin’ O the Tartans’ – Covenanters’ Church, Grand Pré (Fr. Curry preaching)

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The Day of Pentecost

Titian, Descent of the Holy GhostThe collects for today, The Day of Pentecost, being the fiftieth day after Easter, commonly called Whit-Sunday, from The Book of Common Prayer (Canadian, 1962):

God, who as at this time didst teach the hearts of thy faithful people, by the sending to them the light of thy Holy Spirit: Grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.

O God, who makest us glad with the yearly remembrance of the coming of the Holy Spirit upon thy disciples in Jerusalem: Grant that we who celebrate before thee the Feast of Pentecost may continue thine for ever, and daily increase in thy Holy Spirit, until we come to thine eternal kingdom; through Jesus Christ our Lord. Amen.

For the Epistle: Acts 2:1-11
The Gospel: St John 14:15-27

Artwork: Titian (Tiziano Vecelli), The Descent of the Holy Ghost, c. 1545. Oil on canvas, Basilica di Santa Maria della Salute, Venice.

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“Be ye transformed”: Meditation for the Last Chapel Service

“Be ye transformed by the renewing of your minds”

These wonderful words signal the transformation that belongs to education. Through the various journeys that Omer and Ashley, Micah and Jenna, Beka and Bryn and Jared spoke about at the Church Parade, you are being transformed, changed in some sense “from glory unto glory.” You guys rock! And, yes, I know, it is not quite all over; there are still the exams.

Transformation. What a rich and powerful concept. It speaks directly to all of the journeys of this year, to all of the journeys of learning upon which we have embarked. The idea of transformation has been a recurring theme, especially in the light of such religious teachings as the Resurrection and the Ascension of Christ. For Judaism, Christianity and Islam, for Hinduism and Buddhism and Taoism, too, there is this general sense, however great the differences between them, that there is the possibility of our being changed by what we are given to see and behold.

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