Sermon for Trinity Sunday
“No-one has ever seen God. The only-begotten Son who is in the
bosom of the Father; he has made him known”
We meet together in the glory of the revealed God, the glory of the Trinity. All our beginnings and all our endings have their place of meeting in the Trinity. It is, we may say, the one thing essential. No Trinity, no Christianity. “No one can say ‘Jesus is Lord’, except by the Holy Ghost” (1 Cor.12.3). To say “Jesus is Lord” is to make a Trinitarian statement.
Essential Christianity is Trinitarian. What do I mean? That the doctrine of the Trinity is essential to Christian identity, corporately and individually. You are baptized in the Name of the Trinity, God the Father, the Son and the Holy Ghost. At Holy Communion, we participate in nothing less than the Son’s Thanksgiving to the Father in the Spirit. Our liturgy is full of the Trinity. And yet, we have the greatest difficulty about the essentials of the Christian Faith. The doctrine of the Trinity is what gives coherence and meaning to the things which are to be believed, the credenda, the things which we say in the Creed, first of all, and then the things which follow from them which belong to the moral and political order of the Church’s life and which shape the agenda, the things that are to be done in our practical lives. Essential things shape action without being reduced to particular issues and agendas.
The problem for the Anglican Communion lies in this confusion. You see, there are endless numbers of things about which we might have quite legitimate but different opinions. About those things there can be no insistence, no coercion. They cannot be made the essential things of our Anglican and Christian identity. The doctrine of the Trinity, on the other hand, is essential. It is one of the non-negotiables of the Christian Faith. The result of the most intense reflection upon the Scriptures and human experience imaginable, it is at the heart of the consensus fidelium, the consensus of the faith, which we receive. It is not ours to re-invent, re-image or re-define. It is the mystery into which we can only enter and discover the rich fullness of its power and truth.
The collect for today, the Feast of St Boniface (Wynfrith) of Crediton (c. 675 – 754), Bishop, Apostle of Germany, Martyr (
The collect for today, the Feast of St Justin (c. 100 – 165), Philosopher, Apologist, Martyr at Rome (